संत साहित्य
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संत साहित्य · Jñāneśvarī · Adhyāya 13

Cluster 0489 — BG-13.34 + Chapter-13 Colophon — *kṣetra-kṣetrajñayor evam antaram jñāna-cakṣuṣā — bhūta-prakṛti-mokṣam ca ye vidur yānti te param* + *kṣetra-kṣetrajña-vibhāga-yogo nāma trayodaśo'dhyāyaḥ*

BG-13.34-13

Sanskrit

क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा। भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्॥३४॥

ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे क्षेत्रक्षेत्रज्ञविभागयोगो नाम त्रयोदशोऽध्यायः॥१३॥

Translation

THUS (evam) — the DISTINCTION (antaram) between the KṢETRA-KṢETRAJÑA (kṣetra-kṣetrajñayoḥ) — by the JÑĀNA-EYE (jñāna-cakṣuṣā) — AND the LIBERATION-from-BHŪTA-PRAKṚTI (bhūta-prakṛti-mokṣam ca) — THOSE-WHO KNOW (ye viduḥ) — THEY REACH (yānti te) the SUPREME (param).

(Chapter Colophon) — Thus in the Bhagavad-Gītā Upaniṣads, in the Brahma-Vidyā Yoga-Śāstra, in the Kṛṣṇa-Arjuna dialogue — the chapter named KṢETRA-KṢETRAJÑA-VIBHĀGA-YOGA — the THIRTEENTH chapter.

Function

BG-13.34 is the iconic CHAPTER-CLOSING SUPREMACY-VERSE of adhyāya-13. The verse explicitly bookends BG-13.1-2's opening KṢETRA-KṢETRAJÑA-VIBHĀGA — closing the chapter's argument-arc by naming the chapter's KEY-PAIR one-final-time and announcing the SUPREME-yield (PARAM) for those-who-grasp it. The verse's pedagogical-architecture is precise:

  • kṣetra-kṣetrajña-DISTINCTION recall — the chapter's KEY-PAIR named one-final-time.
  • JÑĀNA-CAKṢUS instrumental — the iconic JÑĀNA-EYE epistemological-instrument required for grasping the antara.
  • BHŪTA-PRAKṚTI-MOKṢA doctrinal-yield — liberation from prakṛtic creature-existence as the practical-yield of the JÑĀNA-EYE-vision.
  • ye viduḥ yānti te param — the iconic qualified-knower → SUPREME-destination yield-formula.

Following the verse is the canonical Gītā-colophon naming the chapter as KṢETRA-KṢETRAJÑA-VIBHĀGA-YOGA — the chapter's official-titular-closure.

Jñāneśvar's Exceptional 42-ovi Treatment (15+10+17 Architecture)

Jñāneśvar's treatment (13.1129-13.1170) is the MOST-ARCHITECTURALLY-COMPLEX cluster in adhyāya-13. It contains 3 distinct architectural-blocks:

(i) 13.1129-13.1143 — 15-Ovi VERSE-RENDERING PROPER

  • 13.1129 — ŚABDA-TATTVA-SĀRA-JÑĀ-PRAJÑĀ opening — śabda-tattva-sāra-jñā — paim dēkhaṇēm tē-ci prajñā — jē kṣētrā kṣētrajñā — apāḍu dēkhē — the iconic rendering of jñāna-cakṣus as the WORD-TATTVA-ESSENCE-KNOWER's PRAJÑĀ-SEEING with the APĀḌU absolute-distinction vocabulary.

  • 13.1130-13.1135 — JÑĀNI-DOOR-WORSHIP cultivation prerequisites — JÑĀNI-DVĀRA-ĀRĀDHANA + ŚĀNTI-SAMPATTI + ŚĀSTRA-DUBHATĪ + YOGA-AKĀŚA-DHIṀVASĀ + TṚṆAVAT-body + VĀHAṆA-DHARU-SAINTS-SHOE-BEARER + JÑĀNA-BHAROVARĪ-INNER-PRECISION + iconic VŌVĀḶŪṀ-CAMPHOR-ĀRATI veneration of the jñāni.

  • 13.1136-13.1139 — BHŪTA-PRAKṚTI-MOKṢA classical-error-images — LAṬIKĪ-PRAKṚTI vocabulary + ŚUKA-NAḶIKĀ-NYĀYA parrot-tube + RAJJU-SARPA-MĀḶĀ rope-serpent + ŚUKTI-RUPYA shell-silver, the 3 classical-Vedāntic error-images deployed back-to-back.

  • 13.1140 — BRAHMA-HŌTĪ becoming — taisī vēgaḷī vēgaḷēpaṇēm — prakṛti jē antaḥkaraṇēm — dēkhatī tē mī mhaṇēm — brahma hōtī — the iconic rendering of yānti-te-param as BRAHMA-BECOMING.

  • 13.1141-13.1142 — iconic ĀKĀRU-JĪVATVA-DVAITA-NURĒ-ADVAYA 4-fold apophatic-cascade — ākāru jētha sarē — jīvatva jētha virē — dvaita jētha nurē — advaya jēm — the classical Vedāntic 4-fold-negation closing the apophatic-cascade.

  • 13.1143 — RĀJA-HAṂSA closing — tēm parama tattva pārthā — hōtī tē sarvathā — jē ātmānātma vyavasthā — rājahamsu — the iconic RĀJA-HAṂSA royal-swan ātmā-anātmā-discrimination paradigm closing the verse-rendering-proper.

(ii) 13.1144-13.1153 — 10-Ovi NARRATIVE-INTERLUDE

  • 13.1144 — Krishna's iconic UGĀṆĀ self-gift — aisā hā jī āghavā — śrīkṛṣṇēm tayā pāṇḍavā — ugāṇā didhalā jīvā — jīvāciyā (Krishna HANDED-OVER LIFE-AS-LIFE to the Pāṇḍava).

  • 13.1145 — KALAŚA-POT-INTO-POT self-transfusion — yēra kalaśīmcēm yērīm — ricavije jayāparī — āpaṇapēm tayā śrīharī — didhalēm taisēm (AS from ONE-POT into ANOTHER POURED — SO ŚRĪ-HARI GAVE HIMSELF).

  • 13.1146 — NARA-NĀRĀYAṆA + Krishna's HĀ-MĪ self-identification — kōṇā dētā kōṇa — tō nara taisā nārāyaṇa — varī arjunātēm śrīkṛṣṇa — hā mī mhaṇē (the iconic identity-claim).

  • 13.1147 — narrator self-checking marker — parī asō tēm nāthilēm — na pusatā kām mī bōlēm — kimbahunā didhalēm — sarvasva dēvēm (Jñāneśvar's iconic self-modulating mode).

  • 13.1148 — iconic PĀRTHA-AJHUNĪ-TṚPTĪ-NA-MANĪ unsatisfied-longing — kīm tō pārthu jī manī — ajhunī tṛptī na manī — adhikādhika utānhī — vāḍhavītu asē (Pāṇḍava's continued LONGING-GROWING — justifying continuation of the Gītā into adhyāyas 14-18).

  • 13.1149-13.1152 — listener-energy-drives-speaker doctrine cluster — OIL-LAMP-LISTENING (snēha-bhar-dīpa) + COOK-CONNOISSEUR-EATER (sugariṇī-udāra-rasajña-jēvaṇāra) + AVADHĀNA-WAVING + iconic WIND-CLOUD + MOON-OCEAN double-simile (suvāyēm mēghu sāmvarē — jaisā candrēm sindhu bharē).

  • 13.1153 — SAṂJAYA-FRAME re-establishment — ātām ānandamaya āghavēm — viśva kījēla dēvēm — tēm rāyēm parisāvēm — saṃjayō mhaṇē (the canonical Mahābhārata-Bhīṣmaparva-Saṃjaya-Dhṛtarāṣṭra narrative-frame).

(iii) 13.1154-13.1170 — EXCEPTIONAL 17-Ovi META-AUTHORIAL INVOCATION-TO-COMPOSE-THE-REST

  • 13.1154 — MAHĀBHĀRATA-BHĪṢMAPARVA-VYĀSA attribution — ēvam jē mahābhāratīm — śrīvyāsēm aprānta-matī — bhīṣmaparvasangatīm — mhaṇitalī kathā.

  • 13.1155 — iconic NĀGARĪ-VERNACULAR mission-statement — tō kṛṣṇārjuna samvādu — nāgarīm bōlīm viśadu — sāngōni dom prabandhu — vōviyēcā (I-shall-deliver the PRABANDHA in NĀGARĪ-SPEECH-of-OVI).

  • 13.1156 — iconic ŚĀNTI-KATHĀ-FOOT-ON-HEAD-OF-ŚṚṄGĀRA aesthetic-doctrine — nusadhīci śānti-kathā — āṇijēla kīra vākpathā — jē śṛngārācyā māthām — pāya ṭhēvī (the foundational ŚĀNTA-RASA-supremacy-claim over ŚṚṄGĀRA-RASA).

  • 13.1157 — iconic AMṚTĀTĒṀ-CUKĪ-ṬHĒVĪ-GŌḌISĒṀPAṆĒṀ supremacy — dom vēlhāḷē dēśī navī — jē sāhityātēm vōjāvī — amṛtātēm cukī ṭhēvī — gōḍisēmpaṇēm (the foundational Marathi-vernacular-supremacy claim over Sanskrit sāhitya + amṛta).

  • 13.1158-13.1159 — CANDRA-MEASURED + KHĒCARA-MIND-MILKING + INSTANT-SAMĀDHI — candrāsi ghē umāṇē + khēcarāmciyāhī manā — āṇīna sāttvikācā pānhā — śravaṇāsavēm sumanā — samādhi jōḍē (the most-radical aesthetic-supremacy claims).

  • 13.1160-13.1162 — COSMIC-WORLD-COURTYARD + 3-fold-WISH-BLESSING-CASCADE — gītārthēmsi viśva bharūm — ānandācēm āvāru — māṇḍūm jagā + iconic 3-WISH-BLESSINGS (VIVĒKA-VĀṆĪ + KĀNĀMANĀ-LIFE + BRAHMA-VIDYĒCĪ-KHĀṆĪ + PARATATTVA-DOḶĀṀ + SUKHĀCĀ-SOHAḶĀ + MAHĀBODHA-SUKĀḶĀ).

  • 13.1163 — iconic GURU-NIVṚTTI-CREDIT — hē niphajēla ātām āghavēm — aisēm bōlijēla baravēm — jē adhiṣṭhilā asēm paramadēvēm — śrīnivṛttīm mī (I am OVERSEEN by the SUPREME-DEVA ŚRĪ-NIVṚTTI).

  • 13.1164 — AKṢARĪ-SUBHĒDĪ-PRATIPADĪ author-method statement — upamā ślōka kōndākōndī — jhāḍā dēīna pratipadīm — granthārthāsī.

  • 13.1165 — iconic GURU-RĀYA-SARASVATĪ-COMPLETION — hā ṭhāvōvarī mātēm — purataya sārasvatēm — kēlēm asē śrīmantēm — śrīgururāyēm (the SARASVATĪ was MADE COMPLETE by the ŚRĪ-GURU-RĀYA).

  • 13.1166 — KṚPĀ-CASCADE + ASSEMBLY-OF-SAINTS authorization — tēṇēm jī kṛpāsāvāyēm — mī bōlēm tētulēm sāmāyēm — āṇi tumaciyē sabhē lāhēm — gītā mhaṇōm.

  • 13.1167 — SAINTS-FEET-RECEIVED-TODAY — varī tumhā santāmcē pāyē — āji mī lādhalōm āhēm — mhaṇaunī jī nōhē — aṭaku kāhīm (NO HINDRANCE because SAINTS-FEET-RECEIVED TODAY).

  • 13.1168-13.1169 — KĀŚMĪRA-PRABHU + LAKṢMĪ-AUSPICIOUS-MARKS + NAVA-RASA-RAIN promise — kāśmirī mukēm nupajē + navarasīm varuṣēna mī.

  • 13.1170 — iconic CLOSING AUTHOR-SIGNATURE — kimbahunā ātām dēvā — avasaru maja dēyāvā — jñānadēva mhaṇē baravā — sāngēna granthu (the iconic JÑĀNADEVA-MHAṆĒ + CLOSING-PROMISE to NARRATE-the-GRANTHA, paralleling Tukārām's TUKĀ-MHAṆĒ AUTHOR-SIGNATURE convention).

Six precise Marathi elevations beyond the Sanskrit

  1. JÑĀNI-DOOR-WORSHIP cultivation prerequisites (13.1130-13.1135) — purely Marathi pedagogical-elevation specifying the PRACTICE-PATH for cultivating the jñāna-cakṣus: JÑĀNI-DVĀRA-ĀRĀDHANA + ŚĀNTI-SAMPATTI + ŚĀSTRA-DUBHATĪ + YOGA-AKĀŚA-DHIṀVASĀ + TṚṆAVAT-body + VĀHAṆA-DHARU-SAINTS-SHOE-BEARER + iconic VŌVĀḶŪṀ-CAMPHOR-ĀRATI veneration.

  2. ĀKĀRU-JĪVATVA-DVAITA-NURĒ-ADVAYA 4-fold apophatic-cascade (13.1142) — purely Marathi pedagogical-elevation of the classical Vedāntic 4-fold-negation rendering the param via the iconic ADVAYA non-dual naming.

  3. NĀGARĪ-VERNACULAR + ŚĀNTI-RASA-SUPREMACY + AMṚTA-EXCEEDED aesthetic-doctrine (13.1155-13.1157) — the foundational Marathi META-AUTHORIAL declarations: vernacular-Marathi mission + iconic FOOT-ON-HEAD-OF-ŚṚṄGĀRA aesthetic-supremacy + BETTER-THAN-AMṚTA-IN-SWEETNESS supremacy. Foundational statements for the entire Dnyāneśvarī's META-AUTHORIAL frame.

  4. KHĒCARA-MIND-MILKING + INSTANT-SAMĀDHI most-radical aesthetic-claims (13.1159) — the iconic claim that the author's ovi-craft will MILK SĀTTVIKA-MILK from CELESTIALS' MINDS and JOIN-SAMĀDHI to listeners' MIND-FLOWERS ON HEARING — the most-radical Marathi aesthetic-supremacy claim.

  5. ADHIṢṬHILĀ-PARAMADĒVĒṀ-ŚRĪNIVṚTTĪṀ + GURU-RĀYA-SARASVATĪ-COMPLETION + ASSEMBLY-OF-SAINTS-AUTHORIZATION (13.1163, 13.1165-13.1167) — the foundational GURU-CREDIT statements anchoring the entire Dnyāneśvarī META-AUTHORIAL frame: GURU-NIVṚTTI as PARAMADEVA + GURU-RĀYA as SARASVATĪ-COMPLETER + ASSEMBLY-OF-SAINTS as AUTHORIZING-PRESENCE + GURU-KṚPĀ-CASCADE as legitimating-source.

  6. iconic JÑĀNADEVA-MHAṆĒ AUTHOR-SIGNATURE closing (13.1170) — the iconic Marathi-bhakti AUTHOR-SIGNATURE convention paralleling Tukārām's TUKĀ-MHAṆĒ — the iconic Dnyāneśvarī ring-composition closing AUTHOR-STATEMENT confirming the author's COMMITMENT to continue into the remaining 5 adhyāyas (14-18).

Arc-position

BG-13.34 is the CHAPTER-CLOSING SUPREMACY VERSE of adhyāya-13, completing the chapter's argument-arc which began at BG-13.1-2 with the KṢETRA-KṢETRAJÑA-VIBHĀGA. The chapter's full argument: BG-13.1-2 = KṢETRA-KṢETRAJÑA-VIBHĀGA → BG-13.3-6 = KṢETRA-DEFINITION → BG-13.7-11 = JÑĀNA-19-VIRTUE-CATALOG → BG-13.12-17 = JÑEYA-DEFINITION → BG-13.18 = TERMINAL-SUMMARY → BG-13.19-23 = PRAKṚTI-PURUṢA + GUṆA-doctrine → BG-13.24-25 = FOUR-PATH-CATALOG → BG-13.26-28 = sat-asat-yoga + equality-doctrine → BG-13.29-31 = prakṛti-doership + tattva-darśana + non-doership-non-staining → BG-13.32 = iconic ĀKĀŚA-SIMILE (cluster 0487) → BG-13.33 = iconic SUN-SIMILE (cluster 0488) → BG-13.34 = CHAPTER-CLOSING SUPREMACY-VERSE + Gītā-colophon (cluster 0489). The 0489 cluster contains the verse-rendering PLUS the Gītā-colophon PLUS the iconic Jñāneśvar META-AUTHORIAL INVOCATION-TO-COMPOSE-THE-REST. The next cluster (0490) opens adhyāya-14 GUṆA-TRAYA-VIBHĀGA-YOGA with the iconic param bhūyaḥ pravakṣyāmi jñānānām jñānam uttamam continuation-announcement.