संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3126 of 4582

Abhanga 3126

Tukārām's observation. When the inner flaw has come to light — the outer show has burned away. The cause has gone inward — calling bad good (praising). Haste destroys; haste also pleases. Steadiness — no buddhi is steady in one. The verse offers this bhakti observation about haste and outward show.

When you're maintaining an appearance that a private flaw threatens to expose.
When you rush into a decision without knowing whether it will help or hurt.
When you notice your own mind can't settle steadily on one conviction.

The verse

जळालें तें बाहए सोंग । अंतर व्यंग पडिलिया ॥१॥ कारण तें अंतरलें । वाइट भलें म्हणवितां ॥ध्रु.॥ तांतडीनें नासी । तांतडीनें च संतोषी ॥२॥ तुका म्हणे धीर । नाहीं बुद्धि एक स्थिर ॥३॥

Literal translation

Jaḷāle te bāhē sōngathe outer-show has burned; antara vyanga paḍiliyāwhen the internal-defect has fallen. Kāraṇa te antaralethe kāraṇa has gone-inward; vāiṭa bhale mhaṇavitāmcalling-bad-good (praising). Tāmtaḍīne nāsīhaste destroys; tāmtaḍīne cha samtōṣīhaste also pleases. Tukā mhaṇe dhīraTukā says: dhīra; nāhī buddhi eka sthirano buddhi is steady in-one.

What it means

A short 3-verse observation by Tukārām on-the-paradoxes-of-haste-and-show.

The observation: Outer-show burns when-internal-defect falls; kāraṇa goes-inward; praise-and-blame mix. Haste-both-destroys-and-pleases. Dhīra (steadiness) — no-buddhi is-steady-(in-one).

The closing is striking: there is no-steady-buddhi-in-one-thing — the buddhi is-always-mixed/oscillating.

For someone today

Tukārām's observation. When the inner flaw has come to light — the outer show has burned away. The cause has gone inward — calling bad good (praising). Haste destroys; haste also pleases. Steadiness — no buddhi is steady in one. The verse offers this bhakti observation about haste and outward show.

मराठी: तुकाराम एक निरीक्षण मांडतात. आतला दोष उघड झाला की बाहेरचा देखावा जळून जातो. खरे कारण आतच दडलेले असते, आणि लोक वाईटालाही चांगले म्हणून गौरवतात. घाईमुळे नाश होतो, तर तीच घाई कधी समाधानही देते. तुकाराम म्हणतात, स्थिरता अशी की, बुद्धी कधीच एका जागी स्थिर राहत नाही. अशा प्रकारे हा अभंग घाई आणि बाह्य देखाव्याच्या विसंगतीबद्दल भाष्य करतो.

Where this applies