Dashak 12 · Samāsa 1

20 ovis

आधी प्रपंच करावा नेटका । मग घ्यावें परमार्थविवेका । येथें आळस करूं नका । विवेकी हो

ādhī prapamca karāvā neṭakā | maga ghyāvem paramārthavivekā | yethem āḷasa karūm nakā | vivekī ho

First, do prapañca well; then take up paramārtha-vivek. / Do not be lazy here — O vivekīs.

प्रपंच सांडून परमार्थ कराल । तेणें तुम्ही कष्टी व्हाल । प्रपंच परमार्थ चालवाल । तरी तुम्ही विवेकी

prapamca sāmḍūna paramārtha karāla | teṇem tumhī kaṣṭī vhāla | prapamca paramārtha cālavāla | tarī tumhī vivekī

If you do paramārtha abandoning prapañca, you will be afflicted. / If you run prapañca and paramārtha — then you are vivekī.

प्रपंच सांडून परमार्थ केला । तरी अन्न मिळेना खायाला । मग तया करंट्याला । परमार्थ कैंचा

prapamca sāmḍūna paramārtha kelā | tarī anna miḷenā khāyālā | maga tayā karamṭyālā | paramārtha kaimcā

Abandoning prapañca, doing paramārtha — then no food is had. / Then for that wretch — whence paramārtha?

परमार्थ सांडून प्रपंच करिसी । तरी तूं येमयातना भोगिसी । अंतीं परम कष्टी होसी । येमयातना भोगितां

paramārtha sāmḍūna prapamca karisī | tarī tūm yemayātanā bhogisī | amtīm parama kaṣṭī hosī | yemayātanā bhogitām

Abandoning paramārtha, doing prapañca — you bear Yama's torment. / In the end you become sorely suffering — bearing Yama-torment.

साहेबकामास नाहीं गेला । गृहींच सुरवडोन बैसला । तरी साहेब कुटील तयाला । पाहाती लोक

sāhebakāmāsa nāhīm gelā | gṛhīmca suravaḍona baisalā | tarī sāheba kuṭīla tayālā | pāhātī loka

Did not go to master's work; sat idly at home. / Then the master finds him vile — people see.

तेव्हां महत्वचि गेलें । दुर्जनाचें हासें जालें । दुःख उदंड भोगिलें । आपुल्या जीवें

tevhām mahatvaci gelem | durjanācem hāsem jālem | duḥkha udamḍa bhogilem | āpulyā jīvem

Then greatness is gone; the wicked laugh. / Much sorrow is borne — by one's own life.

तैसेचि होणार अंतीं । म्हणोन भजावें भगवंतीं । परमार्थाची प्रचिती । रोकडी घ्यावी

taiseci hoṇāra amtīm | mhaṇona bhajāvem bhagavamtīm | paramārthācī pracitī | rokaḍī ghyāvī

So will happen in the end; therefore worship Bhagavant. / The pratīti of paramārtha — should be taken cash-in-hand.

संसारीं असतां मुक्त । तोचि जाणावा संयुक्त । अखंड पाहे युक्तायुक्त । विचारणा हे

samsārīm asatām mukta | toci jāṇāvā samyukta | akhamḍa pāhe yuktāyukta | vicāraṇā he

Remaining in samsāra, yet being mukta — know him alone as samyukta. / Always he sees what-is-fit and what-is-not — this discrimination.

प्रपंची तो सावधान । तो परमार्थ करील जाण । प्रपंचीं जो अप्रमाण । तो परमार्थीं खोटा

prapamcī to sāvadhāna | to paramārtha karīla jāṇa | prapamcīm jo apramāṇa | to paramārthīm khoṭā

He who is alert in prapañca — he will do paramārtha, know. / He who is inauthentic in prapañca — is false in paramārtha.

म्हणौन सावधपणें । प्रपंच परमार्थ चालवणें । ऐसें न करिता भोगणें । नाना दुःखें

mhaṇauna sāvadhapaṇem | prapamca paramārtha cālavaṇem | aisem na karitā bhogaṇem | nānā duḥkhem

Therefore with alertness, run prapañca and paramārtha; / not doing so — various sorrows are borne.

पर्णाळि पाहोन उचले । जीवसृष्टि विवेकें चाले । आणि पुरुष होऊन भ्रमले । यासी काय म्हणावें

parṇāḷi pāhona ucale | jīvasṛṣṭi vivekem cāle | āṇi puruṣa hoūna bhramale | yāsī kāya mhaṇāvem

Seeing the gutter [for water], they rise; the jīva-sṛṣṭi proceeds by vivek. / And yet, being men, they are deluded — what to call them?

म्हणौन असावी दीर्घ सूचना । अखंड करावी चाळणा । पुढील होणार अनुमाना । आणून सोडावें

mhaṇauna asāvī dīrgha sūcanā | akhamḍa karāvī cāḷaṇā | puḍhīla hoṇāra anumānā | āṇūna soḍāvem

Therefore long-range signalling should be; constantly cāḷaṇā (sifting) should be done. / Bring the future-to-be into inference — let it go.

सुखी असतो खबर्दार । दुःखी होतो बेखबर । ऐसा हा लोकिक विचार । दिसतचि आहे

sukhī asato khabardāra | duḥkhī hoto bekhabara | aisā hā lokika vicāra | disataci āhe

The happy is alert; the sorrowful becomes unaware. / Such is the worldly consideration — seen openly.

म्हणौन सर्वसावधान । धन्य तयाचें महिमान । जनीं राखे समाधान । तोचि येक

mhaṇauna sarvasāvadhāna | dhanya tayācem mahimāna | janīm rākhe samādhāna | toci yeka

Therefore all-alert — blessed is his greatness. / Who preserves samādhāna among people — he alone is [it].

चाळणेचा आळस केला । तरी अवचिता पडेल घाला । ते वेळे सावरायाला । अवकाश कैंचा

cāḷaṇecā āḷasa kelā | tarī avacitā paḍela ghālā | te veḷe sāvarāyālā | avakāśa kaimcā

If cāḷaṇā is done lazily — suddenly a blow falls. / Then for recovery — whence time?

म्हणौन दीर्घसूचनेचे लोक । त्यांचा पाहावा विवेक । लोकांकरिता लोक । शाहाणे होती

mhaṇauna dīrghasūcanece loka | tyāmcā pāhāvā viveka | lokāmkaritā loka | śāhāṇe hotī

Therefore long-range-signalling people — see their vivek. / By people, people — become wise.

परी ते शाहाणे वोळखावे । गुणवंताचे गुण घ्यावे । अवगुण देखोन सांडावे । जनामधें

parī te śāhāṇe voḷakhāve | guṇavamtāce guṇa ghyāve | avaguṇa dekhona sāmḍāve | janāmadhem

But those wise ones should be recognized; take the virtues of the virtuous. / Seeing the defects, leave — among the people.

मनुष्य पारखूं राहेना । आणि कोणाचें मन तोडीना । मनुष्यमात्र अनुमाना । आणून पाहे

manuṣya pārakhūm rāhenā | āṇi koṇācem mana toḍīnā | manuṣyamātra anumānā | āṇūna pāhe

He does not stop examining people; and he cuts no one's heart. / He brings every person — to inference — and sees.

दिसे सकळांस सारिखा । पाहातां विवेकी नेटका । कामी निकामी लोकां । बरें पाहे

dise sakaḷāmsa sārikhā | pāhātām vivekī neṭakā | kāmī nikāmī lokām | barem pāhe

He seems equal to all; on looking, a proper vivekī. / Useful and useless folk — he sees rightly.

जाणोन पाहिजेत सर्व । हेंचि तयाचें अपूर्व । ज्याचे त्यापरी गौरव । राखों जाणे

jāṇona pāhijeta sarva | hemci tayācem apūrva | jyāce tyāparī gaurava | rākhom jāṇe

Knowingly, all must be seen — this is his wonderful feature. / Each one's mark of gaurava — he knows to preserve.