संत साहित्य
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संत साहित्य · Tukārām · Abhanga 820 of 4582

Abhanga 820

A real connection with God dissolves the boundary between self and others, so that everyone's joy and sorrow become your own and the whole world becomes kin.

When deva-sambandha makes the universe kin — and you have to recognize this register
When jīva is merged in jīvana, not a cracking-thing — and you accept this image
When others' sukha-duḥkha is felt inside; stamped śuddha-jāti — shobha ahead is the speciality — and you receive this final image

The verse

देवाच्या संबंधें विश्व चि सोयरें । सूत्र ओढे दोरें एका एक ॥१॥ आहाच हें नव्हे विटायासारिखें । जीव जीवनीं देखें सामावलें ॥ध्रु.॥ आणिकांचें सुख दुःख उमटे अंतरीं । एथील इतरीं तेणें न्यायें ॥२॥ तुका म्हणे ठसावलें शुद्ध जाती । शोभा चि पुढती विशेषता ॥३॥

Literal translation

Deva-sambandhaviśvasōyarēsūtra — pulls — dōra — one-by-one. Āhāca — not — viṭāyājīvajīvana — merged. Others' sukha-duḥkhaantara — rises — here-elsewhere — by-nyāya. Tuka says: stamped — śuddha-jātiśōbhā — ahead — viśēṣatā.

मराठी: देवाच्या संबंधें विश्व-चि सोयरें — सूत्र ओढे दोरें एका-एक. आहाच हें नव्हे विटाया-सारिखें — जीव जीवनीं देखें सामावलें. आणिकांचें सुख-दुःख उमटे अंतरीं — एथील-इतरीं तेणें न्यायें. Tuka म्हणे: ठसावलें शुद्ध-जाती — शोभा चि पुढती विशेषता.

Word-by-word gloss
Marathi Meaning
देवाच्या संबंधें विश्व चि सोयरें "deva-sambandhaviśvasōyarē"
सूत्र ओढे दोरें एका एक "sūtra — pulls — dōra — one-by-one"
आहाच हें नव्हे विटायासारिखें "āhāca — not — viṭāyā"
जीव जीवनीं देखें सामावलें "jīvajīvana — merged"
आणिकांचें सुख दुःख उमटे अंतरीं "others' sukha-duḥkhaantara — rises"
एथील इतरीं तेणें न्यायें "here-elsewhere — by-nyāya"
ठसावलें शुद्ध जाती "stamped — śuddha-jāti"
शोभा चि पुढती विशेषता "śōbhā — ahead — viśēṣatā"

What it means

A deva-sambandha-world-kin-jīva-merged-in-jīvana-others-sukha-duḥkha-felt-inside-stamped-śuddha-jāti-shobha-ahead abhang. Deva-sambandha-makes-world-kin register. Three claims:

  1. देव-संबंधें-विश्व-सोयरें — sūtra-ओढे-dōra-एका-एक. Deva-sambandha-makes-world-kin-claim. Bydeva'ssambandha(relation, connection), the universe-itself becomessōyarē(kin, related); asūtra(thread) pulls (with) thedōra(rope), one-by-one. Deva-relation-makes-world-related; thread-pulls-one-by-one.

  2. आहाच-न-विटाया — जीव-जीवनीं-सामावलें — अनिकांचें-सुख-दुःख-अंतरीं — एक-न्याय. Jīva-merged-others-felt-inside-claim. This is notāhāca(a cracking-thing, breakable-pan) like aviṭāyā(clay-pot); seejīvamerged injīvana(life-water); others'sukha-duḥkharises in (one's)antara; here-and-elsewhere by-the-samenyāya (rule).Jīva-water-merged; others'-feelings-felt-inside; one-rule-everywhere.

  3. Tuka: शुद्ध-जाती-ठसावलें — शोभा-पुढती-विशेषता. Stamped-śuddha-jāti-shobha-ahead-claim. Tuka says: stamped (ṭhasāvalē) intośuddha-jāti(pure-kind / pure-lineage); theśōbhā(radiance) ahead is theviśēṣatā(speciality). Pure-jāti-stamped-shobha-is-the-speciality.

[T]

For someone today

Once you are truly connected to God, Tukaram says, the whole world becomes your family — one invisible thread quietly pulls every being toward every other. This is not some fragile, easily-cracked feeling like a cheap clay pot; it is more like water merging into water, a life dissolving into life itself, so it cannot easily break apart. Because of that merging, other people's joy and sorrow start to rise up inside you as if they were your own — the same rule of feeling applies to you and to everyone else, with no separate standard for insiders and outsiders. Tukaram says this is what stamps a person into a truly pure lineage, and the radiance that follows from it is the real mark of distinction, not birth or status.

मराठी: देवाशी खरा संबंध जुळला की, तुकाराम म्हणतात, सारं जग तुमचं नातेवाईक बनतं — एक अदृश्य धागा प्रत्येक जीवाला एकमेकांकडे ओढत असतो. ही काही मातीच्या भांड्यासारखी ठिसूळ, सहज तुटणारी भावना नाही; ती जणू पाणी पाण्यात मिसळावं तशी असते, एक जीव दुसऱ्या जीवनात विरघळून जातो, त्यामुळे ती सहजासहजी तुटत नाही. या मिसळण्यामुळेच इतरांचं सुख-दुःख आपल्याही मनात उमटू लागतं, जणू ते आपलंच असावं — हाच भावनेचा एकच न्याय आपल्यालाही लागू होतो आणि इतरांनाही, आपले-परके असा वेगळा नियम नसतो. तुकाराम म्हणतात, यामुळेच माणूस खऱ्या अर्थाने शुद्ध कुळात ठसतो, आणि त्यातून येणारी शोभा हीच खरी विशेषता आहे, जन्म किंवा दर्जा नव्हे.

Where this applies

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