संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3145 of 4582

Abhanga 3145

Standing at the gate like a devoted doorkeeper, the devotee asks that those who have taken refuge be spared needless worry and be recognized as belonging.

When you find yourself praying on behalf of others who have placed their trust in something greater than themselves.
When you take on a humble, supporting role in service of others and want to see that role as meaningful.
When you worry about people you care for and want to ask that they be spared unnecessary anxiety.

The verse

द्वारपाळ विनंती करी । उभे द्वारीं राउळा ॥१॥ आपुलिया शरणागता । वाहों चिंता नेदावी ॥ध्रु.॥ वचना या चत्ति द्यावें । असो ठावें पायांसी ॥२॥ तुका म्हणे कृपासिंधू । दीनबंधू केशवा ॥३॥

Literal translation

Dvārapāḷa vinatī karīthe dvārapāḷa makes vinatī; ubhe dvārīm rāuḷāstanding at the door of rāūḷa. Āpuliyā śaraṇāgatāyour śaraṇāgata; vāhōm chintā nedāvīdon't let (them) bear chintā. Vachanā yā chitta dyāvelet chitta attend to this vachana; asō ṭhāve pāyāmsīlet (me) be known at (your) pāya. Tukā mhaṇe krpā-simdhūTukā says: O krpā-sindhu; dīna-bamdhū Keśavādīna-bandhu, Keśava.

What it means

A short 3-verse text by Tukārām, with the bhakta-as-dvārapāḷa image. The image: Tukā stands-at-the-rāūḷa-door as-the-Lord's-doorkeeper, making-petition-on-behalf-of-other-śaraṇāgatas. The petition: don't-let-your-refuge-takers carry-worry; attend-to-this-word; let-me-be-known-at-your-pāya.

The address-list at-close: krpā-sindhu, dīna-bandhu, Keśava — three canonical-Vārkarī titles.

For someone today

Tukārām's dvārapāḷa-petition. The doorkeeper makes entreaty — standing at the door of the temple. For your refuge-takers, do not let (them) bear worry. Let your mind attend to (this) word — let (me) be known at (your) feet. O ocean of compassion, friend of the destitute, Keśava. The verse offers the bhakta's self-positioning as the Lord's doorkeeper.

मराठी: तुकाराम द्वारपाळाच्या भूमिकेतून विनंती करतात. द्वारपाळ देवळाच्या दारात उभा राहून विनवणी करतो — तुला शरण आलेल्यांना चिंता वाहू देऊ नकोस. या शब्दांकडे तू लक्ष दे, आणि तुझ्या पायांशी मला ओळखले जाऊ दे. तुकाराम म्हणतात, हे कृपासिंधू, दीनांच्या सोबत्या, केशवा. अशा प्रकारे हा अभंग भक्ताने स्वतःला देवाच्या दारावरचा रखवालदार मानून केलेली विनंती मांडतो.

Where this applies