Dashak 9 · Samāsa 8

38 ovis

ज्ञाता सुटला ज्ञानमतें । परंतु जन्म कैसा बद्धातें । बद्धाचें काये जन्मतें । अंतकाळीं

jñātā suṭalā jñānamatem | paramtu janma kaisā baddhātem | baddhācem kāye janmatem | amtakāḷīm

The jñātā was released by jñāna-doctrine; but how is birth for the baddha? / What of the bound is born — at the end-time?

बद्ध प्राणी मरोन गेले । तेथें कांहींच नाहीं उरलें । जाणिवेचे विस्मरण जालें । मरणापूर्वी

baddha prāṇī marona gele | tethem kāmhīmca nāhīm uralem | jāṇivece vismaraṇa jālem | maraṇāpūrvī

Bound creatures died and went; there nothing remained. / Of knowing, vismaraṇa had occurred — before death.

ऐसी घेतली आशंका । याचें उत्तर ऐका । आतां दुश्चीत होऊं नका । म्हणे वक्ता

aisī ghetalī āśamkā | yācem uttara aikā | ātām duścīta hoūm nakā | mhaṇe vaktā

Such was the doubt taken up. Hear its answer. / 'Now do not be distracted,' says the vaktā.

पंचप्राण स्थळें सोडिती । प्राणरूप वासनावृत्ती । वासनामिश्रीत प्राण जाती । देह सोडुनिया

pamcaprāṇa sthaḷem soḍitī | prāṇarūpa vāsanāvṛttī | vāsanāmiśrīta prāṇa jātī | deha soḍuniyā

The pañca-prāṇas leave their places — the prāṇa-form vāsanā-vṛtti. / Vāsanā-mixed prāṇas go — leaving the body.

वायोसरिसी वासना गेली । ते वायोरूपेंचि राहिली । पुन्हां जन्म घेऊन आली । हेतुपरत्वें

vāyosarisī vāsanā gelī | te vāyorūpemci rāhilī | punhām janma gheūna ālī | hetuparatvem

Along with vāyu, the vāsanā went; it remained in vāyu-form. / Again taking birth, it came — per the hetu.

कित्येक प्राणी निःशेष मरती । पुन्हां मागुते जीव येती । ढकलून दिल्हें तेणें दुखवती । हस्तपादादिक

kityeka prāṇī niḥśeṣa maratī | punhām māgute jīva yetī | ḍhakalūna dilhem teṇem dukhavatī | hastapādādika

Several creatures die completely; again, jīvas come back. / They said 'give a push' — hurt in hand-and-foot etc.

सर्पदृष्टी जालियां वरी । तीं दिवसां उठवी धन्वंतरी । तेव्हां ते माघारी । वासना येते कीं

sarpadṛṣṭī jāliyām varī | tīm divasām uṭhavī dhanvamtarī | tevhām te māghārī | vāsanā yete kīm

Once serpent-sight has fallen, days later Dhanvantari raises [them]. / Then, backwards — vāsanā comes [back].

कित्येक सेवें होऊन पडती । कित्येक तयांस उठविती । येमलोकींहून आणिती । माघारे प्राणी

kityeka sevem hoūna paḍatī | kityeka tayāmsa uṭhavitī | yemalokīmhūna āṇitī | māghāre prāṇī

Several fall by service; several raise them up. / From Yama-loka they bring — creatures back.

कित्येक पुर्वीं श्रापिले । ते शापें देह पावले । उश्रापकाळीं पुन्हां आले । पूर्वदेहीं

kityeka purvīm śrāpile | te śāpem deha pāvale | uśrāpakāḷīm punhām āle | pūrvadehīm

Several formerly were cursed; by curse they attained [changed] body. / At uṣrāpa-time (curse's end), they came again — to prior body.

कित्येकीं बहु जन्म घेतले । कित्येक परकाया प्रवेशले । ऐसे आले आणी गेले । बहुत लोक

kityekīm bahu janma ghetale | kityeka parakāyā praveśale | aise āle āṇī gele | bahuta loka

Several have taken many births; several have entered other bodies (para-kāyā praveśa). / Such came and went — many people.

फुंकल्यासरिसा वायो गेला । तेथें वायोसून निर्माण जाला । म्हणोन वायोरूप वासनेला । ज्नम आहे

phumkalyāsarisā vāyo gelā | tethem vāyosūna nirmāṇa jālā | mhaṇona vāyorūpa vāsanelā | jnama āhe

On exhaling, the vāyu went; from that vāyu, creation came. / Therefore vāyu-form vāsanā — has birth.

मनाच्या वृत्ती नाना । त्यांत जन्म घेते वासना । वासना पाहातां दिसेना । परंतु आहे

manācyā vṛttī nānā | tyāmta janma ghete vāsanā | vāsanā pāhātām disenā | paramtu āhe

The vṛttis of mind are various; in these, vāsanā takes birth. / Vāsanā on looking is not seen; yet it is.

वासना जाणिजे जाणिवहेत । जाणीव मुळींचा मूळतंत । मूळमायेंत असे मिश्रित । कारणरूपें

vāsanā jāṇije jāṇivaheta | jāṇīva muḷīmcā mūḷatamta | mūḷamāyemta ase miśrita | kāraṇarūpem

Vāsanā is known as knowing-hetu; knowing is the root-thread at the root. / In mūla-māyā it is mixed — in cause-form.

कारणरूप आहे ब्रह्मांडीं । कार्यरूपें वर्ते पिंडीं । अनुमानितां तांतडीं । अनुमानेना

kāraṇarūpa āhe brahmāmḍīm | kāryarūpem varte pimḍīm | anumānitām tāmtaḍīm | anumānenā

Cause-form is in brahmāṇḍa; effect-form operates in piṇḍa. / Inferring hastily, it is not inferred.

परंतु आहे सूक्ष्मरूप । जैसें वायोचे स्वरूप । सकळ देव वायोरूप । आणी भूतसृष्टि

paramtu āhe sūkṣmarūpa | jaisem vāyoce svarūpa | sakaḷa deva vāyorūpa | āṇī bhūtasṛṣṭi

Yet it is in subtle form, like the svarūpa of vāyu. / All devas are vāyu-form — and the bhūta-sṛṣṭi.

वायोमधें विकार नाना । वायो पाहातां तरी दिसेना । तैसी जाणीववासना । अति सूक्ष्म

vāyomadhem vikāra nānā | vāyo pāhātām tarī disenā | taisī jāṇīvavāsanā | ati sūkṣma

In vāyu, many vikāras; on looking, vāyu is not seen. / Likewise knowing-vāsanā is extremely subtle.

त्रिगुण आणी पंचभूतें । हे वायोमध्यें मिश्रिते । अनुमानेना म्हणोन त्यातें । मिथ्या म्हणों नये

triguṇa āṇī pamcabhūtem | he vāyomadhyem miśrite | anumānenā mhaṇona tyātem | mithyā mhaṇom naye

Tri-guṇas and pañca-bhūtas are mixed in vāyu. / Because it is not inferred, one should not call it mithyā.

सहज वायो चाले । तरी सुगंध दुर्गंध कळों आले । उष्ण सीतळ तप्त निवाले । प्रत्यक्ष प्राणी

sahaja vāyo cāle | tarī sugamdha durgamdha kaḷom āle | uṣṇa sītaḷa tapta nivāle | pratyakṣa prāṇī

When vāyu naturally flows, fragrance-and-stench are known; / hot, cold, scorching, cooling — [experienced by] direct creatures.

वायोचेनि मेघ वोळती । वायोचेनि नक्षत्रें चालती । सकळ सृष्टीची वर्तती गती । सकळ तो वायो

vāyoceni megha voḷatī | vāyoceni nakṣatrem cālatī | sakaḷa sṛṣṭīcī vartatī gatī | sakaḷa to vāyo

By vāyu, clouds pour; by vāyu, stars move. / All the world's motion proceeds — all is vāyu.

वायोरूपें देवतें भूतें । आंगीं भरती अकस्मातें । वीध केलियां प्रेतें । सावध होतीं

vāyorūpem devatem bhūtem | āmgīm bharatī akasmātem | vīdha keliyām pretem | sāvadha hotīm

In vāyu-form, devatā-bhūtas fill the body suddenly. / When ritual (vidhi) is done, corpses become alert.

वारें निराळें न बोले । देहामधें भरोन डोले । आळी घेऊन जन्मा आले । कित्येक प्राणी

vārem nirāḷem na bole | dehāmadhem bharona ḍole | āḷī gheūna janmā āle | kityeka prāṇī

The wind unseen does not speak; in the body it fills and sways. / Taking a vow, several creatures came to birth.

राहाणें ब्रह्मणसमंध जाती । राहाणें ठेवणीं सांपडती । नाना गुंतले उगवती । प्रत्यक्ष राहाणें

rāhāṇem brahmaṇasamamdha jātī | rāhāṇem ṭhevaṇīm sāmpaḍatī | nānā gumtale ugavatī | pratyakṣa rāhāṇem

The Brahmin-ghost-relation-afflictions; the buried-treasure is found; / various entangled ones are released — direct incidents.

ऐसा वायोचा विकार । येवंचे कळेना विस्तार । सकळ कांहीं चराचर । वायोमुळें

aisā vāyocā vikāra | yevamce kaḷenā vistāra | sakaḷa kāmhīm carācara | vāyomuḷem

Such is the vikāra of vāyu; its expanse cannot be grasped. / All things, moving-unmoving — [are] due to vāyu.

वायो स्तब्धरूपें सृष्टीधर्ता । वायो चंचळरूपें सृष्टीकर्ता । न कळे तरी विचारीं प्रवर्ता । म्हणिजे कळे

vāyo stabdharūpem sṛṣṭīdhartā | vāyo camcaḷarūpem sṛṣṭīkartā | na kaḷe tarī vicārīm pravartā | mhaṇije kaḷe

Vāyu in still form is the sustainer of sṛṣṭi; vāyu in motile form is the creator of sṛṣṭi. / If not grasped, engage in vicāra — then it is grasped.

मुळापासून सेवटवरी । वायोचि सकळ कांहीं करी । वायोवेगळें कर्तुत्व चतुरीं मज निरोपावें

muḷāpāsūna sevaṭavarī | vāyoci sakaḷa kāmhīm karī | vāyovegaḷem kartutva caturīm maja niropāvem

From root to end, vāyu alone does everything. / Apart from vāyu, an agency — let the discerning tell me.

जाणीवरूप मूळमाया । जाणीव जाते आपल्या ठाया । गुप्त प्रगट होऊनियां । विश्वीं वर्ते

jāṇīvarūpa mūḷamāyā | jāṇīva jāte āpalyā ṭhāyā | gupta pragaṭa hoūniyām | viśvīm varte

Knowing-form is mūla-māyā; knowing goes to its own place. / Becoming hidden, becoming manifest — it functions in the world.

कोठें गुप्त कोठें प्रगटे । जैसें जीवन उफाळे आटे । पुढें मागुता वोघ लोटे । भूमंडळीं

koṭhem gupta koṭhem pragaṭe | jaisem jīvana uphāḷe āṭe | puḍhem māgutā vogha loṭe | bhūmamḍaḷīm

Somewhere hidden, somewhere manifest — like water surging and receding. / Ahead, the current rushes back — on earth.

तैसाच वायोमधें जाणीवप्रकार । उमटे आटे निरंतर । कोठें विकारें कोठें समीर । उगाच वाजे

taisāca vāyomadhem jāṇīvaprakāra | umaṭe āṭe niramtara | koṭhem vikārem koṭhem samīra | ugāca vāje

Likewise, in vāyu, the knowing-mode — rises, subsides continuously. / Somewhere with vikāra, somewhere the breeze just blows.

वारीं आंगावरून जाती । तेणें हातपाये वाळती । वारां वाजतां करपती । आलीं पिकें

vārīm āmgāvarūna jātī | teṇem hātapāye vāḷatī | vārām vājatām karapatī | ālīm pikem

Winds pass over the body; by that, hands and feet wither. / By winds' gusts, ripened crops shrivel.

नाना रोगांचीं नाना वारीं । पीडा करिती पृथ्वीवरी । वीज कडाडी अंबरीं । वायोमुळें

nānā rogāmcīm nānā vārīm | pīḍā karitī pṛthvīvarī | vīja kaḍāḍī ambarīm | vāyomuḷem

Various winds of various diseases — afflict on the earth. / Lightning crackles in the sky — due to vāyu.

वायोकरितां रागोद्धार । कळे वोळखीचा निर्धार । दीप लागे मेघ पडे हा चमत्कार । रागोद्धारीं

vāyokaritām rāgoddhāra | kaḷe voḷakhīcā nirdhāra | dīpa lāge megha paḍe hā camatkāra | rāgoddhārīm

By vāyu, rāga-udghāra (raga-execution) [occurs]; the mark of recognition is known. / Lamp lights, cloud falls — such a miracle — in rāga-udghāra.

वायो फुंकितां भुली पडती । वायो फुंकितां खांडकें करपती । वायोकरितां चालती । नाना मंत्र

vāyo phumkitām bhulī paḍatī | vāyo phumkitām khāmḍakem karapatī | vāyokaritām cālatī | nānā mamtra

Vāyu blown, stupor falls; vāyu blown, limbs wither. / By vāyu, various mantras operate.

मंत्रें देव प्रगटती । मंत्रें भूतें अखरकिती । बाजीगरी वोडंबरी करिती । मंत्रसामर्थ्यें

mamtrem deva pragaṭatī | mamtrem bhūtem akharakitī | bājīgarī voḍambarī karitī | mamtrasāmarthyem

By mantras, devas become manifest; by mantras, bhūtas are gathered. / Jugglers do conjuring — by mantra-power.

राक्षसांची मावरचना । ते हे देवांदिकां कळेना । विचित्र सामर्थ्यें नाना । स्तंबनमोहनादिकें

rākṣasāmcī māvaracanā | te he devāmdikām kaḷenā | vicitra sāmarthyem nānā | stambanamohanādikem

The rākṣasa's illusion-creation — is not known even to devas. / Various wondrous powers — stambhana, mohana, etc.

धडचि पिसें करावें । पिसेंच उमजवावें । नाना विकार सांगावे । किती म्हणोनी

dhaḍaci pisem karāvem | pisemca umajavāvem | nānā vikāra sāmgāve | kitī mhaṇonī

A normal one is made mad; a mad one is made to understand; / various vikāras to tell — how many?

मंत्रीं संग्राम देवाचा । मंत्रीं साभिमान ऋषीचा । महिमा मंत्रसामर्थ्याचा । कोण जाणे

mamtrīm samgrāma devācā | mamtrīm sābhimāna ṛṣīcā | mahimā mamtrasāmarthyācā | koṇa jāṇe

In mantras are the deva's battles; in mantras the ṛṣī's self-reliance. / The greatness of mantra-power — who knows?

मंत्रीं पक्षी आटोपिती । मूशकें स्वापदें बांधती । मंत्रीं माहसर्प खिळिती । आणी धनलाभ

mamtrīm pakṣī āṭopitī | mūśakem svāpadem bāmdhatī | mamtrīm māhasarpa khiḷitī | āṇī dhanalābha

In mantras, birds are controlled; mice and beasts are bound. / In mantras, great serpents are pinned down — and wealth-gain.

आतां असो हा प्रश्न जाला । बद्धाचा जन्म प्रत्यया आला । मागील प्रश्न फिटला । श्रोतयाचा

ātām aso hā praśna jālā | baddhācā janma pratyayā ālā | māgīla praśna phiṭalā | śrotayācā

Now let this question be answered; the baddha's birth has come to pratyaya. / The listeners' previous question is cleared.