Dashak 10 · Samāsa 5

28 ovis

ऐका प्रळयाचें लक्षण । पिंडीं दोनी प्रळये जाण । येकनिद्रा येक मरण । देहांतकाळ

aikā praḷayācem lakṣaṇa | pimḍīm donī praḷaye jāṇa | yekanidrā yeka maraṇa | dehāmtakāḷa

Hear the mark of pralaya — in the piṇḍa, know two pralayas; / one [is] sleep, one [is] death — at deha-anta-time.

देहाधारक तिनी मूर्ती । निद्रा जेव्हां संपादिती । तो निद्राप्रळय श्रोतीं । ब्रह्मांडींचा जाणावा

dehādhāraka tinī mūrtī | nidrā jevhām sampāditī | to nidrāpraḷaya śrotīm | brahmāmḍīmcā jāṇāvā

The three body-supporting mūrtis, when they obtain sleep — / that is nidrā-pralaya — listeners should know of the brahmāṇḍa.

तिनी मूर्तीस होईल अंत । ब्रह्मांडास मांडेल कल्पांत । तेव्हां जाणावा नेमस्त । ब्रह्मप्रळये जाला

tinī mūrtīsa hoīla amta | brahmāmḍāsa māmḍela kalpāmta | tevhām jāṇāvā nemasta | brahmapraḷaye jālā

The three mūrtis will meet their end; brahmāṇḍa will face kalpānta. / Then, know rigorously — Brahma-pralaya has occurred.

दोनी पिंडीं दोनी ब्रह्मांडीं । च्यारी प्रळय नवखंडीं । पांचवा प्रळय उदंडी । जाणिजे विवेकाचा

donī pimḍīm donī brahmāmḍīm | cyārī praḷaya navakhamḍīm | pāmcavā praḷaya udamḍī | jāṇije vivekācā

Two in piṇḍa, two in brahmāṇḍa — four pralayas in nine-khaṇḍas. / The fifth pralaya, supreme — know as that of vivek.

ऐसे हे पांचहि प्रळये । सांगितले येथान्वयें । आतां हें अनुभवास ये । ऐसें करूं

aise he pāmcahi praḷaye | sāmgitale yethānvayem | ātām hem anubhavāsa ye | aisem karūm

Such are the five pralayas — told in order. / Now let us make this — come into anubhava.

निद्रा जेव्हां संचरे । तेव्हां जागृतीव्यापार सरे । सुषुप्ति अथवा स्वप्न भरे । अकस्मात आअंगीं

nidrā jevhām samcare | tevhām jāgṛtīvyāpāra sare | suṣupti athavā svapna bhare | akasmāta āamgīm

When sleep enters, the jāgṛti-activity ceases; / suṣupti or svapna fills the body — suddenly.

या नांव निद्राप्रळये । जागृतीचा होये क्षये । आतां ऐका देहांतसमये । म्हणिजे मृत्युप्रळये

yā nāmva nidrāpraḷaye | jāgṛtīcā hoye kṣaye | ātām aikā dehāmtasamaye | mhaṇije mṛtyupraḷaye

This is called nidrā-pralaya; the jāgṛti perishes. / Now hear the deha-anta — meaning mṛtyu-pralaya.

देहीं रोग बळावती । अथवा कठीण प्रसंग पडती । तेणें पंचप्राण जाती । व्यापार सांडुनी

dehīm roga baḷāvatī | athavā kaṭhīṇa prasamga paḍatī | teṇem pamcaprāṇa jātī | vyāpāra sāmḍunī

In the body, diseases grow strong, or hard incidents befall; / by that, the pañca-prāṇas leave — abandoning their function.

तिकडे गेला मनपवनु । इकडे राहीली नुस्ती तनु । दुसरा प्रळयो अनुमानु । असेचिना

tikaḍe gelā manapavanu | ikaḍe rāhīlī nustī tanu | dusarā praḷayo anumānu | asecinā

There went mana-pavana (wind-mind); here remained the mere body. / The second pralaya — inference need not be.

तिसरा ब्रह्मा निजेला । तों हा मृत्यलोक गोळा जाला । अवघा व्यापार खुंटला । प्राणीमात्रांचा

tisarā brahmā nijelā | tom hā mṛtyaloka goḷā jālā | avaghā vyāpāra khumṭalā | prāṇīmātrāmcā

The third — Brahmā went to sleep; then this mṛtyu-loka has balled up. / All activity stopped — of every creature.

तेव्हां प्राणीयांचे सुक्ष्मांश । वायोचक्रीं करिती वास । कित्येक काल जातां ब्रह्मयास । जागृती घडे

tevhām prāṇīyāmce sukṣmāmśa | vāyocakrīm karitī vāsa | kityeka kāla jātām brahmayāsa | jāgṛtī ghaḍe

Then the subtle portions of creatures reside in the vāyu-cakra. / After some time, to Brahmā, waking comes.

पुन्हा मागुती सृष्टि रची । विसंचिले जीव मागुतें संची । सीमा होतां आयुष्याची । ब्रह्मप्रळय मांडे

punhā māgutī sṛṣṭi racī | visamcile jīva māgutem samcī | sīmā hotām āyuṣyācī | brahmapraḷaya māmḍe

Again sṛṣṭi is composed; again scattered jīvas are gathered. / When life-span reaches its limit — Brahma-pralaya occurs.

शत वरुषें मेघ जाती । तेणें प्राणी मृत्यु पावती । असंभाव्य तर्के क्षिती । मर्यादेवेगळी

śata varuṣem megha jātī | teṇem prāṇī mṛtyu pāvatī | asambhāvya tarke kṣitī | maryādevegaḷī

For a hundred years, clouds fail; by that, creatures attain death. / Inconceivable — the earth-globe inferred beyond measure.

सूर्य तपे बाराकळी । तेणें पृथ्वीची होय होळी । अग्नी पावतां पाताळीं । शेष विष वमी

sūrya tape bārākaḷī | teṇem pṛthvīcī hoya hoḷī | agnī pāvatām pātāḷīm | śeṣa viṣa vamī

The sun grows twelvefold; by that, the earth becomes a pyre. / Fire reaching pātāla, Śeṣa vomits his venom.

आकाशीं सूर्याच्या ज्वाळा । पाताळीं शेष विष वमी गरळा । दोहिकडून जळतां भूगोळा । उरी कैंची

ākāśīm sūryācyā jvāḷā | pātāḷīm śeṣa viṣa vamī garaḷā | dohikaḍūna jaḷatām bhūgoḷā | urī kaimcī

In the sky, flames of the sun; in pātāla, Śeṣa vomits poison. / Burned on both sides — the earth-globe has no remainder.

सूर्यास खडतरता चढे । हलकालोळ चहुंकडे । कोंसळती मेरूचे कडे । घडघडायमान

sūryāsa khaḍataratā caḍhe | halakāloḷa cahumkaḍe | komsaḷatī merūce kaḍe | ghaḍaghaḍāyamāna

The sun mounts in intensity; chaos on all sides; / the slopes of Meru collapse — thunderously.

अमरावती सत्यलोक । वैकुंठ कैळासादिक । याहिवेगळे नाना लोक । भस्मोन जाती

amarāvatī satyaloka | vaikumṭha kaiḷāsādika | yāhivegaḷe nānā loka | bhasmona jātī

Amarāvatī, Satya-loka, Vaikuṇṭha, Kailāsa and others; / and various other lokas — are burned to ash.

मेरु अवघाचि घसरे । तेथील महीमाच वोसरे । देवसमुदाव वावरे । वायोचक्रीं

meru avaghāci ghasare | tethīla mahīmāca vosare | devasamudāva vāvare | vāyocakrīm

Meru entirely collapses; that place-greatness recedes. / The deva-host wanders — in the vāyu-cakra.

भस्म जालिया धरत्री । प्रजन्य पडें शुंडाधारीं । मही विरे जळांतरीं । निमिष्यमात्रें

bhasma jāliyā dharatrī | prajanya paḍem śumḍādhārīm | mahī vire jaḷāmtarīm | nimiṣyamātrem

The earth burnt to ash, rain falls as elephant-trunks; / the earth dissolves in water — in an instant.

पुढें नुस्ते उरेल जळ । तयास शोषील अनळ । पुढें एकवटती ज्वाळ । मर्यादेवेगळे

puḍhem nuste urela jaḷa | tayāsa śoṣīla anaḷa | puḍhem ekavaṭatī jvāḷa | maryādevegaḷe

Then only water remains; fire dries it up. / Then unified flames — beyond-measure.

समुद्रींचा वडवानळ । शिवनेत्रींचा नेत्रानळ । सप्तकंचुकींचा आवर्णानळ । सूर्य आणी विद्युल्यता

samudrīmcā vaḍavānaḷa | śivanetrīmcā netrānaḷa | saptakamcukīmcā āvarṇānaḷa | sūrya āṇī vidyulyatā

The ocean's vaḍavānala; Śiva-eyes' netrānala; / the seven-sheaths' āvaraṇānala; the sun and lightning —

ऐसे ज्वाळ एकवटती । तेणें देव देह सोडिती । पूर्वरूपें मिळोन जाती । प्रभंजनीं

aise jvāḷa ekavaṭatī | teṇem deva deha soḍitī | pūrvarūpem miḷona jātī | prabhamjanīm

— such flames unite; by that, the devas release their bodies. / In original forms they go — into the prabhañjana (storm).

तो वारा झडपी वैश्वानरा । वन्ही विझेल येकसरा । वायो धावें सैरावैरा । परब्रह्मीं

to vārā jhaḍapī vaiśvānarā | vanhī vijhela yekasarā | vāyo dhāvem sairāvairā | parabrahmīm

That wind dries up vaiśvānara (fire); fire is extinguished at one stroke. / Vāyu runs wildly — into parabrahma.

धूम्र वितुळे आकाशीं । तैसे होईल समीरासी । वहुतां मधें थोडियासी । नाश बोलिला

dhūmra vituḷe ākāśīm | taise hoīla samīrāsī | vahutām madhem thoḍiyāsī | nāśa bolilā

Smoke dissolves in the sky; so will it be with the breeze. / Among many, of few — destruction is spoken.

वायो वितुळतांच जाण । सूक्ष्म भूतें आणी त्रिगुण । ईश्वर सांडी अधिष्ठान । निर्विकल्पीं

vāyo vituḷatāmca jāṇa | sūkṣma bhūtem āṇī triguṇa | īśvara sāmḍī adhiṣṭhāna | nirvikalpīm

On vāyu's dissolving, the subtle elements and tri-guṇas — / Īśvara leaves the foundation — in the nirvikalpa.

तेथें जाणिव राहिली । आणी जगज्जोती निमाली । शुद्ध सारांश उरली । स्वरूपस्थिती

tethem jāṇiva rāhilī | āṇī jagajjotī nimālī | śuddha sārāmśa uralī | svarūpasthitī

There knowing-ness remained; and jagaj-jyoti was extinguished. / Only pure essence remained — svarūpa-sthiti.

जितुकीं काहीं नामाभिधानें । तये प्रकृतीचेनि गुणें । प्रकृती नस्तां बोलणें । कैसें बोलावें

jitukīm kāhīm nāmābhidhānem | taye prakṛtīceni guṇem | prakṛtī nastām bolaṇem | kaisem bolāvem

As many as the name-designations are — they are due to prakṛti's guṇa. / Without prakṛti, speech — how should be spoken?

प्रकृती अस्तां विवेक कीजे । त्यास विवेकप्रळये बोलिजे । पांचहि प्रळय वोजें । तुज निरोपिलें

prakṛtī astām viveka kīje | tyāsa vivekapraḷaye bolije | pāmcahi praḷaya vojem | tuja niropilem

Even while prakṛti exists, vivek should be done; that is called vivek-pralaya. / The five pralayas in order — have been explained to you.