Dashak 11 · Samāsa 6

19 ovis

शुद्ध नेटकें ल्याहावें । लेहोन शुद्ध शोधावें । शोधून शुद्ध वाचावें । चुकों नये

śuddha neṭakem lyāhāvem | lehona śuddha śodhāvem | śodhūna śuddha vācāvem | cukom naye

Pure and neat should be written; written, pure should be verified; / verified, pure should be read — do not miss.

विश्कळित मात्रुका नेमस्त कराव्या । धाट्या जाणोन सदृढ धराव्या । रंग राखोन भराव्या । नाना कथा

viśkaḷita mātrukā nemasta karāvyā | dhāṭyā jāṇona sadṛḍha dharāvyā | ramga rākhona bharāvyā | nānā kathā

Scattered mātṛkās should be made orderly; manners should be known and held firmly. / Preserving the color, fill various stories.

जाणायाचें सांगतां न ये । सांगायाचें नेमस्त न ये । समजल्याविण कांहींच न ये । कोणीयेक

jāṇāyācem sāmgatām na ye | sāmgāyācem nemasta na ye | samajalyāviṇa kāmhīmca na ye | koṇīyeka

To tell what is known does not come; to say what is determined does not come; / without understanding, nothing comes — for anyone.

हरिकथा निरूपण । नेमस्तपणें राजकारण । वर्तायाचें लक्षण । तेंहि असावें

harikathā nirūpaṇa | nemastapaṇem rājakāraṇa | vartāyācem lakṣaṇa | temhi asāvem

Hari-kathā, nirūpaṇa; rigorous rāja-kāraṇa; / the mark of conduct — that too should be there.

पुसों जाणे सांगों जाणे । अर्थांतर करूं जाणे । सकळिकांचें राखों जाणे । समाधान

pusom jāṇe sāmgom jāṇe | arthāmtara karūm jāṇe | sakaḷikāmcem rākhom jāṇe | samādhāna

Knows to ask, knows to tell, knows to give different meanings; / knows to preserve the samādhāna — of all.

दीर्घ सूचना आधीं कळे । सावधपणें तर्क प्रबळे । जाणजाणोनि निवळे । येथायोग्य

dīrgha sūcanā ādhīm kaḷe | sāvadhapaṇem tarka prabaḷe | jāṇajāṇoni nivaḷe | yethāyogya

Long-range signals are known first; alert, tarka grows strong; / knowing-and-knowing, he clears — appropriate-to-occasion.

ऐसा जाणे जो समस्त । तोचि महंत बुद्धिमंत । यावेगळें अंतवंत । सकळ कांहीं

aisā jāṇe jo samasta | toci mahamta buddhimamta | yāvegaḷem amtavamta | sakaḷa kāmhīm

He who knows all such — he alone is mahanta, buddhimanta. / Apart from this — all is finite.

ताळवेळ तानमानें । प्रबंद कविता जाड वचनें । मज्यालसी नाना चिन्हें । सुचती तया

tāḷaveḷa tānamānem | prabamda kavitā jāḍa vacanem | majyālasī nānā cinhem | sucatī tayā

Rhythm-timing, tan-māna; compositions, poems, weighty sayings; / conversation-arts — various signs occur to him.

जो येकांतास तत्पर । आधीं करी पाठांतर । अथवा शोधी अर्थांतर । ग्रंथगर्भींचें

jo yekāmtāsa tatpara | ādhīm karī pāṭhāmtara | athavā śodhī arthāmtara | gramthagarbhīmcem

He who is eager for solitude; first does recitation; / or searches the meaning-depths — of the text-womb.

आधींच सिकोन जो सिकवी । तोचि पावे श्रेष्ठ पदवी । गुंतल्या लोकांस उगवी । विवेकबळें

ādhīmca sikona jo sikavī | toci pāve śreṣṭha padavī | gumtalyā lokāmsa ugavī | vivekabaḷem

He who himself having learned teaches — attains the highest rank. / He untangles entangled people — by the power of vivek.

अक्षर सुंदर वाचणें सुंदर । बोलणें सुंदर चालणें सुंदर । भक्ति ज्ञान वैराग्य सुंदर । करून दावी

akṣara sumdara vācaṇem sumdara | bolaṇem sumdara cālaṇem sumdara | bhakti jñāna vairāgya sumdara | karūna dāvī

Beautiful letters, beautiful reading; beautiful speech, beautiful walking; / bhakti, jñāna, vairāgya — beautifully shown.

जयास येत्नचि आवडे । नाना प्रसंगीं पवाडे । धीटपणें प्रगटे दडे । ऐसा नव्हे

jayāsa yetnaci āvaḍe | nānā prasamgīm pavāḍe | dhīṭapaṇem pragaṭe daḍe | aisā navhe

He who loves effort; acts in various occasions; / boldly manifests and hides — is not [it].

सांकडीमधें वर्तों जाणे । उपाधीमधें मिळों जाणे । अलिप्तपणें राखों जाणे । आपणासी

sāmkaḍīmadhem vartom jāṇe | upādhīmadhem miḷom jāṇe | aliptapaṇem rākhom jāṇe | āpaṇāsī

Knows to conduct amid dilemmas; knows to blend in upādhi; / knows to keep aloof — for oneself.

आहे तरी सर्वां ठाईं । पाहों जातां कोठेंचि नाहीं । जैसा अंतरात्मा ठाईंचा ठाईं । गुप्त जाला

āhe tarī sarvām ṭhāīm | pāhom jātām koṭhemci nāhīm | jaisā amtarātmā ṭhāīmcā ṭhāīm | gupta jālā

He is in all places; on looking, nowhere; / like the Antarātmā — present in every place, yet hidden.

त्यावेगळें कांहींच नसे । पाहों जातां तो न दिसे । न दिसोन वर्तवीतसे । प्राणीमात्रांसी

tyāvegaḷem kāmhīmca nase | pāhom jātām to na dise | na disona vartavītase | prāṇīmātrāmsī

Apart from Him, nothing is; on looking, he does not appear. / Not appearing, yet operating — every creature.

तैसाच हाहि नानापरी । बहुत जनास शाहाणे करी । नाना विद्या त्या विवरी । स्थूळ सूक्ष्मा

taisāca hāhi nānāparī | bahuta janāsa śāhāṇe karī | nānā vidyā tyā vivarī | sthūḷa sūkṣmā

Likewise this one also in many ways — makes many people wise. / Various vidyās he expounds — sthūla-sūkṣma.

आपणाकरितां शाहाणे होती । ते सहजचि सोये धरिती । जाणतेपणाची महंती । ऐसी असे

āpaṇākaritām śāhāṇe hotī | te sahajaci soye dharitī | jāṇatepaṇācī mahamtī | aisī ase

Through him people become wise; they spontaneously hold the [right] way. / The mahant-hood of knowing-ness — is such.

राखों जाणें नीतिन्याय । न करी न करवी अन्याये । कठीण प्रसंगीं उपाये । करूं जाणे

rākhom jāṇem nītinyāya | na karī na karavī anyāye | kaṭhīṇa prasamgīm upāye | karūm jāṇe

He knows to preserve nīti-nyāya; does not do, does not cause to do — injustice. / In hard occasions — he knows remedies.

ऐसा पुरुष धारणेचा । तोचि आधार बहुतांचा । दास म्हणे रघुनाथाचा । गुण घ्यावा

aisā puruṣa dhāraṇecā | toci ādhāra bahutāmcā | dāsa mhaṇe raghunāthācā | guṇa ghyāvā

Such a steadfast puruṣa — he alone is the support of many. / Das says: 'take the guṇa — of Raghunātha.'