Dashak 12 · Samāsa 7

31 ovis

न्यायें निष्ठुर बोलणें । बहुतांस वाटे कंटाळवाणें । मळमळ करितां जेवणें । विहित नव्हे

nyāyem niṣṭhura bolaṇem | bahutāmsa vāṭe kamṭāḷavāṇem | maḷamaḷa karitām jevaṇem | vihita navhe

Speaking hard by justice seems tiresome to many. / Eating with revulsion is not fitting.

बहुतीं विषय निंदिले । आणि तेचि सेवित गेले । विषयत्यागें देह चाले । हें तों घडेना

bahutīm viṣaya nimdile | āṇi teci sevita gele | viṣayatyāgem deha cāle | hem tom ghaḍenā

Many condemned sense-objects, then went on to consume them. / By renouncing sense-objects, the body functions — this does not happen.

बोलणें येक चालणें येक । त्याचें नांव हीन विवेक । येणें करितां सकळ लोक । हांसों लागती

bolaṇem yeka cālaṇem yeka | tyācem nāmva hīna viveka | yeṇem karitām sakaḷa loka | hāmsom lāgatī

Speaking one [thing], walking another — that is called inferior vivek. / By that, all people — begin to laugh.

विषयत्यागेंविण तों कांहीं । परलोक तो प्राप्त नाहीं । ऐसें बोलणें ठाईं ठाईं । बरें पाहा

viṣayatyāgemviṇa tom kāmhīm | paraloka to prāpta nāhīm | aisem bolaṇem ṭhāīm ṭhāīm | barem pāhā

Without renouncing sense-objects, the other-world — is not attained. / Such sayings in places — see well.

प्रपंची खाती जेविती । परमार्थी काये उपवास करिती । उभयता सारिखे दिसती । विषयाविषईं

prapamcī khātī jevitī | paramārthī kāye upavāsa karitī | ubhayatā sārikhe disatī | viṣayāviṣaīm

In prapañca they eat-and-dine; in paramārtha, do they fast? / Both seem alike — in the matter of sense-objects.

देह चालतां विषय त्यागी । ऐसा कोण आहे जगीं । याचा निर्वाह मजलागीं । देवें निरोपावा

deha cālatām viṣaya tyāgī | aisā koṇa āhe jagīm | yācā nirvāha majalāgīm | devem niropāvā

The body working and [yet] renouncing objects — who is such in the world? / The resolution for me — let Deva explain.

विषय अवघा त्यागावा । तरीच परमार्थ करावा । ऐसें पाहातां गोवा । दिसतो किं

viṣaya avaghā tyāgāvā | tarīca paramārtha karāvā | aisem pāhātām govā | disato kim

If every object is to be renounced — then only can paramārtha be done. / On looking thus — a knot appears.

ऐसा श्रोता अनुवादला । वक्ता उत्तर देता जाला । सावध होऊन मन घाला । येतद्विषईं

aisā śrotā anuvādalā | vaktā uttara detā jālā | sāvadha hoūna mana ghālā | yetadviṣaīm

Such the listener recited; the vaktā began to reply. / Be alert, give mind — to this matter.

वैरग्यें करावा त्याग । तरीच परमार्थयोग । प्रपंचत्यागें सर्व सांग । परमार्थ घडे

vairagyem karāvā tyāga | tarīca paramārthayoga | prapamcatyāgem sarva sāmga | paramārtha ghaḍe

By vairāgya, renunciation should be done — only then the paramārtha-yoga. / By prapañca-renunciation, all in full — paramārtha occurs.

मागें ज्ञानी होऊन गेले । तेंहिं बहुत कष्ट केले । तरी मग विख्यात जाले । भूमंडळीं

māgem jñānī hoūna gele | temhim bahuta kaṣṭa kele | tarī maga vikhyāta jāle | bhūmamḍaḷīm

Before, the jñānīs who became — they too did much labour. / Then they became famous — on the earth.

येर मत्सर करितांच गेलीं । अन्न अन्न म्हणतां मेलीं । कित्येक भ्रष्टलीं । पोटासाठीं

yera matsara karitāmca gelīm | anna anna mhaṇatām melīm | kityeka bhraṣṭalīm | poṭāsāṭhīm

The rest went on making jealousy; they died saying 'food, food.' / Many fell — for their bellies.

वैराग्य मुळींहून नाहीं । ज्ञान प्रत्ययाचें नाहीं । सुचि आचार तोहि नाहीं । भजन कैंचें

vairāgya muḷīmhūna nāhīm | jñāna pratyayācem nāhīm | suci ācāra tohi nāhīm | bhajana kaimcem

Vairāgya is not at the root; jñāna of pratyaya is not; / pure conduct is also not — whence bhajana?

ऐसे प्रकारीचे जन । आपणास म्हणती सज्जन । पाहों जातां अनुमान । अवघाच दिसे

aise prakārīce jana | āpaṇāsa mhaṇatī sajjana | pāhom jātām anumāna | avaghāca dise

Such-type people call themselves 'sajjana.' / On looking, inference — is all that appears.

जयास नाहीं अनुताप । हेंचि येक पूर्वपाप । क्षणक्ष्णा विक्षेप । पराधीकपणें

jayāsa nāhīm anutāpa | hemci yeka pūrvapāpa | kṣaṇakṣṇā vikṣepa | parādhīkapaṇem

He who has no anutāpa (repentance) — this alone is pūrva-pāpa. / Moment by moment disturbance — by dependence.

मज नाहीं तुज साजेना । हें तों अवघें ठाउकें आहे जना । खात्यास नखातें देखों सकेना । ऐसें आहे

maja nāhīm tuja sājenā | hem tom avaghem ṭhāukem āhe janā | khātyāsa nakhātem dekhom sakenā | aisem āhe

'I do not have it, it does not fit you' — this is known to all. / The eater cannot see the non-eater — such it is.

भाग्यपुरुष थोर थोर । त्यास निंदिती डीवाळखोर । सावास देखतां चोर । चर्फडी जैसा

bhāgyapuruṣa thora thora | tyāsa nimditī ḍīvāḷakhora | sāvāsa dekhatām cora | carphaḍī jaisā

Fortunate persons, great and great — are condemned by bankrupt folk. / Seeing the well-off, the thief — frets, thus.

वैराग्यपरतें नाहीं भग्य । वैराग्य नाहीं तें अभाग्य । वैराग्य नस्तां योग्य । परमार्थ नव्हे

vairāgyaparatem nāhīm bhagya | vairāgya nāhīm tem abhāgya | vairāgya nastām yogya | paramārtha navhe

There is no fortune beyond vairāgya; no vairāgya is misfortune. / Without vairāgya, proper — paramārtha is not.

प्रत्ययेज्ञानी वीतरागी । विवेकबळें सकळ त्यागी । तो जाणीजे माहांयोगी । ईश्वरी पुरुष

pratyayejñānī vītarāgī | vivekabaḷem sakaḷa tyāgī | to jāṇīje māhāmyogī | īśvarī puruṣa

The pratyaya-jñānī, dispassionate; by vivek-power renounces all — / he is known as a mahāyogī — a godly person.

अष्टमा सिद्धीची उपेक्षा । करून घेतली योगदीक्षा । घरोघरीं मागे भिक्षा । माहादेव

aṣṭamā siddhīcī upekṣā | karūna ghetalī yogadīkṣā | gharogharīm māge bhikṣā | māhādeva

He ignored the eight siddhis; took yoga-initiation; / begs alms door-to-door — mahādeva.

ईश्वराची बराबरी । कैसा करील वेषधारी । म्हणोनियां सगट सरी । होत नाहीं

īśvarācī barābarī | kaisā karīla veṣadhārī | mhaṇoniyām sagaṭa sarī | hota nāhīm

How can a mere costume-wearer — equal Īśvara? / Therefore equality — does not occur.

उदास आणि विवेक । त्यास शोधिती सकळ लोक । जैसें लालची मूर्ख रंक । तें दैन्यवाणें

udāsa āṇi viveka | tyāsa śodhitī sakaḷa loka | jaisem lālacī mūrkha ramka | tem dainyavāṇem

The detached-and-vivekī — all people seek out. / Just as greedy, foolish, wretched — are pitiable.

जे विचारापासून चेवले । जे आचारापासून भ्रष्ठले । विवेक करूं विसरले । विषयलोभीं

je vicārāpāsūna cevale | je ācārāpāsūna bhraṣṭhale | viveka karūm visarale | viṣayalobhīm

Those who have fallen from consideration; those fallen from conduct; / forgotten to do vivek — greedy for sense-objects.

भजन तरी आवडेना । पुरश्चर्ण कदापि घडेना । भल्यांस त्यांस पडेना । येतन्निमित्य

bhajana tarī āvaḍenā | puraścarṇa kadāpi ghaḍenā | bhalyāmsa tyāmsa paḍenā | yetannimitya

Bhajana is not liked; puraścaraṇa is never done. / No fit place for them — occurs — as far as this is concerned.

वैराग्यें करून भ्रष्टेना । ज्ञान भजन सांडिना । वित्पन्न आणि वाद घेना । ऐसा थोडा

vairāgyem karūna bhraṣṭenā | jñāna bhajana sāmḍinā | vitpanna āṇi vāda ghenā | aisā thoḍā

Not fallen by vairāgya; does not abandon jñāna-bhajana; / learned yet does not pick quarrels — such are few.

कष्ट करितां सेत पिके । उंच वस्त तत्काळ विके । जाणत्या लोकांच्या कौतुकें । उड्या पडती

kaṣṭa karitām seta pike | umca vasta tatkāḷa vike | jāṇatyā lokāmcyā kautukem | uḍyā paḍatī

By labor the field ripens; high-quality stuff sells at once. / At the delight of knowing-folk — they rush to it.

येर ते अवघेचि मंदले । दुराशेनें खोटे जाले । कानकोंडें ज्ञान केलें । भ्रष्टाकारें

yera te avagheci mamdale | durāśenem khoṭe jāle | kānakomḍem jñāna kelem | bhraṣṭākārem

The rest all dulled; by dur-āśā, became false. / Self-conscious jñāna is made — by defilement.

सबळ विषय त्यागणें । शुद्ध कार्याकारण घेणें । विषयत्यागाचीं लक्षणें । वोळखा ऐसीं

sabaḷa viṣaya tyāgaṇem | śuddha kāryākāraṇa gheṇem | viṣayatyāgācīm lakṣaṇem | voḷakhā aisīm

Strong sense-objects should be renounced; for pure cause-and-effect one takes them. / The marks of object-renunciation — recognize as such.

सकळ कांहीं कर्ता देव । नाहीं प्रकृतीचा ठाव । विवेकाचा अभिप्राव । विवेकी जाणती

sakaḷa kāmhīm kartā deva | nāhīm prakṛtīcā ṭhāva | vivekācā abhiprāva | vivekī jāṇatī

All that does anything is Deva; prakṛti has no place. / The purport of vivek — the vivekīs know.

शूरत्वविषईं खडतर । त्यास मानिती लाहानथोर । कामगार आणि आंगचोर । येक कैसा

śūratvaviṣaīm khaḍatara | tyāsa mānitī lāhānathora | kāmagāra āṇi āmgacora | yeka kaisā

Rigorous in valor — small and great accept him. / A worker and a shirker — how is that the same?

त्यागात्याग तार्किक जाणे । बोलाऐसें चालों जाणे । पिंडब्रह्मांड सकळ जाणे । येथायोग्य

tyāgātyāga tārkika jāṇe | bolāaisem cālom jāṇe | pimḍabrahmāmḍa sakaḷa jāṇe | yethāyogya

The tārkika knows renunciation-and-non-renunciation; walks as he speaks. / Piṇḍa-brahmāṇḍa, all knows — appropriately.

ऐसा जो सर्वजाणता । उत्तमलक्षणी पुरुता । तयाचेनि सार्थकता । सहजचि होये

aisā jo sarvajāṇatā | uttamalakṣaṇī purutā | tayāceni sārthakatā | sahajaci hoye

Such an all-knowing, excellent-marked puruṣa, / by him, fruition — happens spontaneously.