Dashak 16 · Samāsa 5

30 ovis

धन्य धन्य हा वैश्वानरु । होये रघुनाथाचा श्वशुरु । विश्वव्यापक विश्वंभरु । पिता जानकीचा

dhanya dhanya hā vaiśvānaru | hoye raghunāthācā śvaśuru | viśvavyāpaka viśvambharu | pitā jānakīcā

Blessed is this Vaiśvānara; becomes Raghunātha's father-in-law; / Viśva-vyāpaka, Viśvambhara — father of Jānakī.

ज्याच्या मुखें भगवंत भोक्ता । जो ऋषीचा फळदाता । तमहिमरोगहर्ता । भर्ता विश्वजनाचा

jyācyā mukhem bhagavamta bhoktā | jo ṛṣīcā phaḷadātā | tamahimarogahartā | bhartā viśvajanācā

Whose mouth Bhagavant is enjoyer; who is giver of ṛṣis' fruits; / remover of darkness, cold, disease — nourisher of world-people.

नाना वर्ण नाना भेद । जीवमात्रास अभेद । अभेद आणी परम शुध । ब्रम्हादिकासी

nānā varṇa nānā bheda | jīvamātrāsa abheda | abheda āṇī parama śudha | bramhādikāsī

Various varṇas, various divisions; to every creature abheda; / abheda and supremely pure — to Brahmā etc.

अग्नीकरितां सृष्टी चाले । अग्नीकरितां लोक धाले । अग्नीकरितां सकळ ज्याले । लाहानथोर

agnīkaritām sṛṣṭī cāle | agnīkaritām loka dhāle | agnīkaritām sakaḷa jyāle | lāhānathora

By fire, sṛṣṭi proceeds; by fire, people are sated; / by fire, all are digested — small-and-great.

अग्नीनें आळलें भूमंडळ । लोकांस राहव्या जालें स्थळ । दीप दीपिका नाना ज्वाळ । जेथें तेथें

agnīnem āḷalem bhūmamḍaḷa | lokāmsa rāhavyā jālem sthaḷa | dīpa dīpikā nānā jvāḷa | jethem tethem

By fire, earth-globe congealed; a dwelling-place for people formed; / lamps, lanterns, various flames — everywhere.

पोटामधें जठराग्नी । तेणें क्षुधा लागे जनीं । अग्नीकरितां भोजनीं । रुची येते

poṭāmadhem jaṭharāgnī | teṇem kṣudhā lāge janīm | agnīkaritām bhojanīm | rucī yete

In the belly is jaṭharāgni; by it hunger arises in people; / by fire, in meals — taste comes.

अग्नी सर्वांगीं व्यापक । उष्णें राहे कूणी येक । उष्ण नस्तां सकळ लोक । मरोन जाती

agnī sarvāmgīm vyāpaka | uṣṇem rāhe kūṇī yeka | uṣṇa nastām sakaḷa loka | marona jātī

Fire is pervading every body; by heat, all remain alive; / without heat, all people — die.

आधीं अग्नी मंद होतो । पुढें प्राणी तो नासतो । ऐसा हा अनुभव येतो । प्राणीमात्रासी

ādhīm agnī mamda hoto | puḍhem prāṇī to nāsato | aisā hā anubhava yeto | prāṇīmātrāsī

First the fire becomes weak; then the creature perishes. / Such is the anubhava — for every creature.

असतां अग्नीचें बळ । शत्रु जिंके तात्काळ । अग्नी आहे तावत्काळ । जिणें आहे

asatām agnīcem baḷa | śatru jimke tātkāḷa | agnī āhe tāvatkāḷa | jiṇem āhe

While fire has strength, he conquers enemies at once; / while fire is there — life is.

नाना रस निर्माण जाले । अग्नीकरितां निपजले । माहांरोगी आरोग्य जाले । निमिषमात्रें

nānā rasa nirmāṇa jāle | agnīkaritām nipajale | māhāmrogī ārogya jāle | nimiṣamātrem

Various juices are created; arose by fire; / great patients became healthy — in an instant.

सूर्य सकळांहून विशेष । सूर्याउपरी अग्नीप्रवेश । रात्रभागीं लोक अग्नीस । साहें करिती

sūrya sakaḷāmhūna viśeṣa | sūryāuparī agnīpraveśa | rātrabhāgīm loka agnīsa | sāhem karitī

Sūrya is special among all; after Sūrya, fire entered. / In the night-division, people to fire — turn.

अंत्यजगृहींचा अग्नी आणिला । त्यास दोष नाहीं बोलिला । सकळां गृहीं पवित्र जाला । वैश्वानरु

amtyajagṛhīmcā agnī āṇilā | tyāsa doṣa nāhīm bolilā | sakaḷām gṛhīm pavitra jālā | vaiśvānaru

Fire brought from an outcaste's home — no fault is spoken. / In all homes pure became — Vaiśvānara.

अग्नीहोत्र नाना याग । अग्नीकरितां होती सांग । अग्नी त्रुप्त होतां मग । सुप्रसन्न होतो

agnīhotra nānā yāga | agnīkaritām hotī sāmga | agnī trupta hotām maga | suprasanna hoto

Agni-hotra, various yajñas — are done complete by fire; / when fire is satisfied — becomes pleased.

देव दानव मानव । अग्नीकरितां चाले सर्व । सकळ जनासी उपाव । अग्नी आहे

deva dānava mānava | agnīkaritām cāle sarva | sakaḷa janāsī upāva | agnī āhe

Deva, dānava, mānava — all proceed by fire; / for all people — the remedy — is fire.

लग्नें करिती थोर थोर । नाना दारूचा प्रकार । भूमंडळीं यात्रा थोर । दारूनें शोभती

lagnem karitī thora thora | nānā dārūcā prakāra | bhūmamḍaḷīm yātrā thora | dārūnem śobhatī

Weddings done great-great; various fireworks kinds; / on earth-globe, yātrās great — shine by fireworks.

नाना लोक रोगी होती । उष्ण औशधें सेविती । तेणे लोक आरोग्य होती । वन्हीकरितां

nānā loka rogī hotī | uṣṇa auśadhem sevitī | teṇe loka ārogya hotī | vanhīkaritām

Various people fall sick; take hot medicines; / by that, people become healthy — due to fire.

ब्रह्मणास तनुमनु । सूर्यदेव हुताशनु । येतद्विषईं अनुमानु । कांहींच नाहीं

brahmaṇāsa tanumanu | sūryadeva hutāśanu | yetadviṣaīm anumānu | kāmhīmca nāhīm

For the Brāhmaṇa, body-mind — Sūrya-deva, Hutāśana; / on this, inference — is none.

लोकामध्यें जठरानळु । सागरीं आहे वडवनाळु । भूगोळाबाहेर आवर्णानळु । शिवनेत्रीं विदुल्यता

lokāmadhyem jaṭharānaḷu | sāgarīm āhe vaḍavanāḷu | bhūgoḷābāhera āvarṇānaḷu | śivanetrīm vidulyatā

Among people, jaṭharānala; in ocean, vaḍavānala; / outside earth, āvarṇānala; in Śiva's eye, lightning.

कुपीपासून अग्नी होतो । उंचदर्पणीं अग्नी निघतो । काष्ठमंथनी प्रगटतो । चकमकेनें

kupīpāsūna agnī hoto | umcadarpaṇīm agnī nighato | kāṣṭhamamthanī pragaṭato | cakamakenem

From a well, fire arises; in a raised mirror, fire emerges; / manifests by wood-churning — by flint-stone.

अग्नी सकळां ठाईं आहे । कठीण घिसणीं प्रगट होये । आग्यासर्पें दग्ध होये । गिरिकंदरें

agnī sakaḷām ṭhāīm āhe | kaṭhīṇa ghisaṇīm pragaṭa hoye | āgyāsarpem dagdha hoye | girikamdarem

Fire is in every place; by hard friction it manifests; / āgyā-sarpa burns — mountain-caves.

अग्नीकरितां नाना उपाये । अग्नीकरितां नाना अपाय । विवेकेंविण सकल होये । निरार्थक

agnīkaritām nānā upāye | agnīkaritām nānā apāya | vivekemviṇa sakala hoye | nirārthaka

By fire, various remedies; by fire, various harms; / without vivek, all — becomes meaningless.

भूमंडळीं लाहानथोर । सकळांस वन्हीचा आधार । अग्निमुखें परमेश्वर । संतुष्ट होये

bhūmamḍaḷīm lāhānathora | sakaḷāmsa vanhīcā ādhāra | agnimukhem parameśvara | samtuṣṭa hoye

On earth, small-and-great; for all is fire's support; / at fire's mouth, Parameśvara — becomes pleased.

ऐसा अग्नीचा महिमा । बोलिजे तितुकी उणी उपमा । उत्तरोत्तर अगाध महिमा । अग्नीपुरुषाचा

aisā agnīcā mahimā | bolije titukī uṇī upamā | uttarottara agādha mahimā | agnīpuruṣācā

Such fire's mahimā — spoken, still falls short; / ascending-and-ascending profound mahimā — of Agni-puruṣa.

जीत असतां सुखी करी । मेल्यां प्रेत भस्म करी । सर्वभक्षकु त्याची थोरी । काये म्हणोनी सांगावी

jīta asatām sukhī karī | melyām preta bhasma karī | sarvabhakṣaku tyācī thorī | kāye mhaṇonī sāmgāvī

Makes the living happy; makes corpses ash; / all-consuming — his greatness — how to tell?

सकळ सृष्टीचा संव्हार । प्रळय करी वैश्वानर । वैश्वानरें पदार्थमात्र । कांहींच उरेना

sakaḷa sṛṣṭīcā samvhāra | praḷaya karī vaiśvānara | vaiśvānarem padārthamātra | kāmhīmca urenā

Samhāra of all sṛṣṭi — is done by Vaiśvānara in pralaya. / By Vaiśvānara, no object — remains.

नाना होम उदंड करिती । घरोघरीं वैशदेव चालती । नाना क्षेत्रीं दीप जळती । देवापासीं

nānā homa udamḍa karitī | gharogharīm vaiśadeva cālatī | nānā kṣetrīm dīpa jaḷatī | devāpāsīm

Various homas are done abundantly; in every home vaiśyadeva proceeds; / in various kṣetras lamps burn — near the Deva.

दीपाराधनें निलांजनें । देव वोवाळिजे जनें । खरें खोटें निवडणें । दिव्य होतां

dīpārādhanem nilāmjanem | deva vovāḷije janem | kharem khoṭem nivaḍaṇem | divya hotām

Lamp-worship, ārtī; Deva is venerated by people; / selecting true-from-false — by divya (ordeal).

अष्टधा प्रकुर्ती लोक तिन्ही । सकळ व्यापून राहिला वन्ही । अगाध महिमा वदनीं । किती म्हणोनी बोलावा

aṣṭadhā prakurtī loka tinhī | sakaḷa vyāpūna rāhilā vanhī | agādha mahimā vadanīm | kitī mhaṇonī bolāvā

Aṣṭadhā prakṛti, three worlds — fire pervades all; / profound mahimā in the mouth — how much to speak?

च्यारी श्रृंगें त्रिपदीं जात । दोनी शिरें सप्त हात । ऐसा बोलिला शास्त्रार्थ । प्रचितीविण

cyārī śrṛmgem tripadīm jāta | donī śirem sapta hāta | aisā bolilā śāstrārtha | pracitīviṇa

Four horns, three feet; two heads, seven hands; / thus śāstra-artha was spoken — without pratīti.

ऐसा वन्ही उष्णमूर्ती । तो मी बोलिलों येथामती । न्यून्यपूर्ण क्षमा श्रोतीं । केलें पाहिजे

aisā vanhī uṣṇamūrtī | to mī bolilom yethāmatī | nyūnyapūrṇa kṣamā śrotīm | kelem pāhije

Such is Vahni the hot-mūrti; thus I have spoken as understood. / Please forgive the deficiencies — listeners.