Dashak 17 · Samāsa 9

21 ovis

स्थूळ सूक्ष्म कारण माहाकारण । ऐसे हे चत्वार देह जाण । जागृति स्वप्न सुषुप्ति पूर्ण । तुर्या जाणावी

sthūḷa sūkṣma kāraṇa māhākāraṇa | aise he catvāra deha jāṇa | jāgṛti svapna suṣupti pūrṇa | turyā jāṇāvī

Sthūla, sūkṣma, kāraṇa, mahā-kāraṇa — such four bodies, know; / jāgṛti, svapna, suṣupti, full turyā — should be known.

विश्व तैजस प्राज्ञ । प्रत्यगात्मा हे अभिमान । नेत्रस्थान कंठस्थान हृदयस्थान । मूर्धनी ते

viśva taijasa prājña | pratyagātmā he abhimāna | netrasthāna kamṭhasthāna hṛdayasthāna | mūrdhanī te

Viśva, Taijasa, Prājña; Pratyag-ātmā — these are the abhimāna; / eye-station, throat-station, heart-station; crown of head too.

स्थूळभोग प्रविक्तभोग । आनंदभोग आनंदावभासभोग । ऐसे हे चत्वार भोग । चौंदेहाचे

sthūḷabhoga praviktabhoga | ānamdabhoga ānamdāvabhāsabhoga | aise he catvāra bhoga | caumdehāce

Sthūla-bhoga, pravikta-bhoga; ānanda-bhoga, ānanda-avabhāsa-bhoga; / these four bhogas — of four bodies.

अकार उकार मकार । अर्धमात्रा तो ईश्वर । ऐस्या मात्रा चत्वार । चौंदेहाच्या । । ४ ॥ तमोगुण रजोगुण । सत्वगुण शुद्धसत्वगुण । ऐसे हे चत्वार गुण । चौंदेहाचे

akāra ukāra makāra | ardhamātrā to īśvara | aisyā mātrā catvāra | caumdehācyā | | 4 || tamoguṇa rajoguṇa | satvaguṇa śuddhasatvaguṇa | aise he catvāra guṇa | caumdehāce

A, U, M; ardha-mātrā is Īśvara; / such four mātrās — of four bodies. / Tamo-guṇa, rajo-guṇa; sattva-guṇa, śuddha-sattva-guṇa; / these four guṇas — of four bodies.

क्रियाशक्ति द्रव्याशक्ती । इछाशक्ति ज्ञानशक्ती । ऐशा चत्वार शक्ती । चौंदेहाच्या

kriyāśakti dravyāśaktī | ichāśakti jñānaśaktī | aiśā catvāra śaktī | caumdehācyā

Kriyā-śakti, dravya-śakti; icchā-śakti, jñāna-śakti; / such four śaktis — of four bodies.

ऐसीं हे बत्तिस तत्वें । दोहींचीं पन्नास तत्वें । अवघीं मिळोन ब्यासि तत्वें । अज्ञान आणी ज्ञान

aisīm he battisa tatvem | dohīmcīm pannāsa tatvem | avaghīm miḷona byāsi tatvem | ajñāna āṇī jñāna

Such 32 tattvas; [plus] two's 50 tattvas; / all joined, 82 tattvas — of ajñāna and jñāna.

ऐसीं हे तत्वें जाणावीं । जाणोन माइक वोळखावीं । आपण साक्षी निरसावीं । येणें रितीं

aisīm he tatvem jāṇāvīm | jāṇona māika voḷakhāvīm | āpaṇa sākṣī nirasāvīm | yeṇem ritīm

Such these tattvas should be known; knowing, recognize as māyika; / should be negated as oneself-witness — in this manner.

साक्षी म्हणिजे ज्ञान । ज्ञानें वोळखावें अज्ञान । ज्ञानाज्ञानाचें निर्शन । देहासरिसें

sākṣī mhaṇije jñāna | jñānem voḷakhāvem ajñāna | jñānājñānācem nirśana | dehāsarisem

Sākṣī means jñāna; by jñāna recognize ajñāna; / destruction of jñāna-ajñāna — along with body.

ब्रह्मांडीं देह कल्पिले । विराट हिरण्यगर्भ बोलिले । ते हे विवेकें निर्शले । आत्मज्ञानें

brahmāmḍīm deha kalpile | virāṭa hiraṇyagarbha bolile | te he vivekem nirśale | ātmajñānem

In brahmāṇḍa bodies were imagined; Virāṭ, Hiraṇya-garbha were spoken; / those by vivek are destroyed — by ātma-jñāna.

आत्मानात्माविवेक करितां । सारासारविचार पाहतां । पंचभूतांची माइक वार्ता । प्रचित आली

ātmānātmāviveka karitām | sārāsāravicāra pāhatām | pamcabhūtāmcī māika vārtā | pracita ālī

Doing ātma-anātma-vivek; examining sāra-asāra-vicāra; / the māyika matter of pañca-bhūtas — came to pratīti.

अस्ति मांष त्वचा नाडी रोम । हे पांचहि पृथ्वीचे गुणधर्म । प्रत्यक्ष शरीरीं हें वर्म । शोधून पाहावें

asti māmṣa tvacā nāḍī roma | he pāmcahi pṛthvīce guṇadharma | pratyakṣa śarīrīm hem varma | śodhūna pāhāvem

Bone, flesh, skin, nāḍī, hair — these five are guṇa-dharmas of pṛthvī; / directly in body this secret — should be searched-and-seen.

शुक्लीत श्रोणीत लाळ मूत्र स्वेद । हे आपाचे पंचकभेद । तत्वें समजोन विशद । करून घावीं

śuklīta śroṇīta lāḷa mūtra sveda | he āpāce pamcakabheda | tatvem samajona viśada | karūna ghāvīm

White-fluid, red-fluid, saliva, urine, sweat — these are the five-fold bhedas of āpa; / understanding by tattvas, clarified — should be made.

क्षुधा त्रुषा आलस्य निद्रा मैथुन । हे पांचहि तेजाचे गुण । या तत्वांचें निरूपण । केलेंचि करावें

kṣudhā truṣā ālasya nidrā maithuna | he pāmcahi tejāce guṇa | yā tatvāmcem nirūpaṇa | kelemci karāvem

Hunger, thirst, laziness, sleep, sex — these five are guṇas of tejas; / the nirūpaṇa of these tattvas — should be done-and-redone.

चळण वळण प्रासारण । निरोध आणि आकोचन । हें पंचहि वायोचे गुण । श्रोतीं जाणावे

caḷaṇa vaḷaṇa prāsāraṇa | nirodha āṇi ākocana | hem pamcahi vāyoce guṇa | śrotīm jāṇāve

Motion, bending, extension, restraint, and contraction — / these five are guṇas of vāyu — listeners should know.

काम क्रोध शोक मोहो भये । हा आकाशाचा परिपाये । हें विवरल्याविण काये । समजों जाणें

kāma krodha śoka moho bhaye | hā ākāśācā paripāye | hem vivaralyāviṇa kāye | samajom jāṇem

Kāma, krodha, śoka, moha, bhaya — this is the manner of ākāśa; / without examining this — what [can] be understood?

असो ऐसें हें स्थूळ शरीर । पंचविस तत्वांचा विस्तार । आतां सूक्ष्मदेहाचा विचार । बोलिजेल

aso aisem hem sthūḷa śarīra | pamcavisa tatvāmcā vistāra | ātām sūkṣmadehācā vicāra | bolijela

So such is the sthūla body; expanse of 25 tattvas; / now the consideration of sūkṣma-deha — will be spoken.

अंतःकर्ण मन बुद्धि चित्त अहंकार । आकाशपंचकाचा विचार । पुढें वायो निरोत्तर । होऊन ऐका

amtaḥkarṇa mana buddhi citta ahamkāra | ākāśapamcakācā vicāra | puḍhem vāyo nirottara | hoūna aikā

Antaḥkaraṇa, manas, buddhi, citta, ahamkāra — the consideration of ākāśa-pañcaka; / ahead vāyu, free of speech — listen.

व्यान समान उदान । प्राण आणी अपान । ऐसे हे पांचहि गुण । वायोतत्वाचे

vyāna samāna udāna | prāṇa āṇī apāna | aise he pāmcahi guṇa | vāyotatvāce

Vyāna, samāna, udāna; prāṇa and apāna; / such these five guṇas — of vāyu-tattva.

श्रोत्र त्वचा चक्षु जिव्हा घ्राण । हें पांचहि तेजाचे गुण । आतां आप सावधान । होऊन ऐका

śrotra tvacā cakṣu jivhā ghrāṇa | hem pāmcahi tejāce guṇa | ātām āpa sāvadhāna | hoūna aikā

Śrotra, tvacā, cakṣu, jihvā, ghrāṇa — these five are guṇas of tejas; / now āpa alertly — hear.

वाचा पाणी पाद शिस्न गुद । हे आपाचे गुण विशद । आतां पृथ्वी विशद । निरोपिली

vācā pāṇī pāda śisna guda | he āpāce guṇa viśada | ātām pṛthvī viśada | niropilī

Speech, hand, foot, genital, anus — these are clear guṇas of āpa; / now pṛthvī clearly — is expounded.

शब्द स्पर्श रूप रस गंध । हे पृथ्वीचे गुण विशद । ऐसे हे पंचवीस तत्वभेद । सूक्ष्म देहाचे

śabda sparśa rūpa rasa gamdha | he pṛthvīce guṇa viśada | aise he pamcavīsa tatvabheda | sūkṣma dehāce

Śabda, sparśa, rūpa, rasa, gandha — these are clear guṇas of pṛthvī; / such 25 tattva-divisions — of sūkṣma-deha.