Dashak 19 · Samāsa 2

23 ovis

मागां बोलिले लेखनभेद । आतां ऐका अर्थभेद । नाना प्रकारीचे संवाद । समजोन घ्यावे

māgām bolile lekhanabheda | ātām aikā arthabheda | nānā prakārīce samvāda | samajona ghyāve

Earlier was spoken writing-divisions; now hear meaning-divisions; / various kinds of dialogues — should be understood and taken.

शब्दभेद अर्थभेद । मुद्राभेद प्रबंधभेद । नाना शब्दाचे शब्दभेद । जाणोनी पाहावे

śabdabheda arthabheda | mudrābheda prabamdhabheda | nānā śabdāce śabdabheda | jāṇonī pāhāve

Word-division, meaning-division; mudra-division, prabandha-division; / various words' various divisions — should be known-and-seen.

नाना आशंका प्रत्योत्तरें । नाना प्रचित साक्षात्कारें । जेणें करितां जगदांतरें । चमत्कारती

nānā āśamkā pratyottarem | nānā pracita sākṣātkārem | jeṇem karitām jagadāmtarem | camatkāratī

Various doubts, counter-replies; various pratīti-sākṣātkāras; / by which the jagad-antara — marvels.

नाना पूर्वपक्ष सिद्धांत । प्रत्ययो पाहावा नेमस्त । अनुमानाचे स्वस्तवेस्त । बोलोंचि नये

nānā pūrvapakṣa siddhāmta | pratyayo pāhāvā nemasta | anumānāce svastavesta | bolomci naye

Various pūrva-pakṣa-siddhāntas; pratyaya should be seen rigorously; / the pros-and-cons of inference — should not be spoken.

प्रवृत्ति अथवा निवृत्ती । प्रचितीविण अवघी भ्रांती । गलंग्यांमधील जगज्जोति । चेतेल कोठें

pravṛtti athavā nivṛttī | pracitīviṇa avaghī bhrāmtī | galamgyāmmadhīla jagajjoti | cetela koṭhem

Pravṛtti or nivṛtti; without pratīti, all is illusion; / in the muddle, the jagaj-jyoti — will it kindle where?

हेत समजोन उत्तर देणें । दुसर्याचे जीवीचें समजणें । मुख्य चातुर्याचीं लक्षणें । तें हें ऐसीं

heta samajona uttara deṇem | dusaryāce jīvīcem samajaṇem | mukhya cāturyācīm lakṣaṇem | tem hem aisīm

Knowing the intent, give the answer; understand another's heart-within; / chief marks of cāturya — are such.

चातुर्येंविण खटपट । ते विद्यादि फलकट । सभेमधें आटघाट । समाधान कैचें

cāturyemviṇa khaṭapaṭa | te vidyādi phalakaṭa | sabhemadhem āṭaghāṭa | samādhāna kaicem

Fussing without cāturya — that vidyā etc. is chaff; / in assembly, wrangling — whence samādhāna?

बहुत बोलणें ऐकावें । तेथें मोन्यचि धरावें । अल्पचिन्हें समजावें । जगदांतर

bahuta bolaṇem aikāvem | tethem monyaci dharāvem | alpacinhem samajāvem | jagadāmtara

Much speech should be heard; there silence should be held; / by slight signs — should be understood the jagad-antara.

बाष्कळामधें बैसो नये । उद्धटासिं तंडों नये । आपणाकरितां खंडों नये । समाधान जनाचें

bāṣkaḷāmadhem baiso naye | uddhaṭāsim tamḍom naye | āpaṇākaritām khamḍom naye | samādhāna janācem

Do not sit among the mundane; do not quarrel with the arrogant; / do not break — people's samādhāna — for one's own sake.

नेणतपण सोडूं नये । जाणपणें फुगो नये । नाना जनाचें हृदये । मृद शब्दें उकलावें

neṇatapaṇa soḍūm naye | jāṇapaṇem phugo naye | nānā janācem hṛdaye | mṛda śabdem ukalāvem

Do not abandon not-knowing-hood; do not swell by knowing-hood; / various people's hearts — should be opened with soft words.

प्रसंग जाणावा नेटका । बहुतांसी जाझु नका । खरें असतांचि नासका । फड होतो

prasamga jāṇāvā neṭakā | bahutāmsī jājhu nakā | kharem asatāmci nāsakā | phaḍa hoto

Know the occasion neatly; do not insist at many [places]; / even when true, a troubled — fad happens.

शोध घेतां आळसों नये । भ्रष्ट लोकीं बैसों नये । बैसलें तरी टाकूं नये । मिथ्या दोष

śodha ghetām āḷasom naye | bhraṣṭa lokīm baisom naye | baisalem tarī ṭākūm naye | mithyā doṣa

Do not be lazy about searching; do not sit among the fallen; / if sat, do not bring — false faults.

अंतर आर्ताचें शोधावें । प्रसंगीं थोडें चि वाचावें । चटक लाउनी सोडावें । भल्या मनुष्यासी

amtara ārtācem śodhāvem | prasamgīm thoḍem ci vācāvem | caṭaka lāunī soḍāvem | bhalyā manuṣyāsī

Should examine the interior of the needy; at occasion read little; / engage the good person — release.

मज्यालसींत बैसों नये । समाराधनेसी जाऊं नये । जातां येळीलवाणें होये । जिणें आपुलें

majyālasīmta baisom naye | samārādhanesī jāūm naye | jātām yeḷīlavāṇem hoye | jiṇem āpulem

Do not sit in the gathering; do not go to community-meals; / if going, life becomes — pitiable.

उत्तम गुण प्रगटवावे । मग भलत्यासी बोलतां फावे । भले पाहोन करावे । शोधून मित्र

uttama guṇa pragaṭavāve | maga bhalatyāsī bolatām phāve | bhale pāhona karāve | śodhūna mitra

Manifest excellent virtues; then speech with anyone succeeds; / make the good by looking — search for friends.

उपासनेसारिखें बोलावें । सर्व जनासि तोषवावें । सगट बरेंपण राखावें । कोण्हीयेकासी

upāsanesārikhem bolāvem | sarva janāsi toṣavāvem | sagaṭa barempaṇa rākhāvem | koṇhīyekāsī

Speak per upāsanā; please all people; / preserve goodness uniformly — with anyone.

ठाईं ठाईं शोध घ्यावा । मग ग्रामीं प्रवेश करावा । प्राणीमात्र बोलवावा । आप्तपणें

ṭhāīm ṭhāīm śodha ghyāvā | maga grāmīm praveśa karāvā | prāṇīmātra bolavāvā | āptapaṇem

Search at various places; then enter the village; / call every creature — as own.

उंच नीच म्हणों नये । सकळांचें निववावें हृदये । अस्तमानीं जाऊं नये । कोठें तऱ्ही

umca nīca mhaṇom naye | sakaḷāmcem nivavāvem hṛdaye | astamānīm jāūm naye | koṭhem taṟhī

Do not call high-low; cool everyone's heart; / do not go at sunset — anywhere.

जगामधें जगमित्र । जिव्हेपासीं आहे सूत्र । कोठें तऱ्ही सत्पात्र । शोधून काढावें

jagāmadhem jagamitra | jivhepāsīm āhe sūtra | koṭhem taṟhī satpātra | śodhūna kāḍhāvem

Among the world, world-friend; with tongue is the thread; / search-and-take from somewhere — a worthy vessel.

कथा होती तेथें जावें । दुरी दीनासारिखें बैसावें । तेथील सकळ हरद्र घ्यावें । अंतर्यामीं

kathā hotī tethem jāvem | durī dīnāsārikhem baisāvem | tethīla sakaḷa haradra ghyāvem | amtaryāmīm

Go where there is kathā; sit far off like a poor-one; / take all the essence-there — within.

तेथें भले आडळती । व्यापा ते हि कळों येती । हळुहळु मंदगती । रीग करावा

tethem bhale āḍaḷatī | vyāpā te hi kaḷom yetī | haḷuhaḷu mamdagatī | rīga karāvā

There good ones are found; enterprises too come to know; / slowly-slowly at mild pace — make entry.

सकळामधें विशेष श्रवण । श्रवणाहुनी थोर मनन । मननें होये समाधान । बहुत जनाचें

sakaḷāmadhem viśeṣa śravaṇa | śravaṇāhunī thora manana | mananem hoye samādhāna | bahuta janācem

Special among all is śravaṇa; greater than śravaṇa, manana; / by manana, samādhāna — of many people.

धूर्तपणें सकळ जाणावें अंतरीं अंतर बाणावें । समजल्याविण सिणावें । कासयासी

dhūrtapaṇem sakaḷa jāṇāvem amtarīm amtara bāṇāvem | samajalyāviṇa siṇāvem | kāsayāsī

By cunning should know all; within, interior should be impressed; / without understanding, laboring — for what purpose?