Dashak 20 · Samāsa 1

30 ovis

प्राणीव्यापक मन व्यापक । पृथ्वी व्यापक तेज व्यापक । वायो आकाश त्रिगुण व्यापक । अंतरात्मा मूळमाया

prāṇīvyāpaka mana vyāpaka | pṛthvī vyāpaka teja vyāpaka | vāyo ākāśa triguṇa vyāpaka | amtarātmā mūḷamāyā

Creature-pervading, mind-pervading, earth-pervading, fire-pervading; / wind, ākāśa, tri-guṇa pervading — Antarātmā, mūla-māyā.

निर्गुण ब्रह्म तें व्यापक । ऐसें अवघेंच व्यापक । तरी हें सगट किं काये येक । भेद आहे

nirguṇa brahma tem vyāpaka | aisem avaghemca vyāpaka | tarī hem sagaṭa kim kāye yeka | bheda āhe

Nirguṇa Brahma is pervading; all are thus pervading; / so are they all alike or one? There is bheda.

आत्मा आणि निरंजन । येणेंहि वाटतो अनुमान । आत्मा सगुण किं निर्गुण । आणि निरंजन

ātmā āṇi niramjana | yeṇemhi vāṭato anumāna | ātmā saguṇa kim nirguṇa | āṇi niramjana

Ātmā and nirañjana — by this also appears inference; / is Ātmā saguṇa or nirguṇa — and nirañjana?

श्रोता संदेहीं पदिला । तेणें संदेह वाढला । अनुमान धरून बैसला । कोण तो कैसा

śrotā samdehīm padilā | teṇem samdeha vāḍhalā | anumāna dharūna baisalā | koṇa to kaisā

The listener fell into doubt; by that doubt grew; / sits holding inference — who is it, how?

ऐका पहिली आशंका । अवघा गल्बला करूं नका । प्रगट करून विवेका । प्रत्यये पाहावा

aikā pahilī āśamkā | avaghā galbalā karūm nakā | pragaṭa karūna vivekā | pratyaye pāhāvā

Hear the first doubt; do not make commotion; / manifesting vivek — pratyaya should be seen.

शरीपाडें सामर्थ्यपाडें । प्राणी व्याप करी निवाडें । परी पाहतां मनायेवढें । चपळ नाहीं

śarīpāḍem sāmarthyapāḍem | prāṇī vyāpa karī nivāḍem | parī pāhatām manāyevaḍhem | capaḷa nāhīm

By body-proportion, power-proportion; the creature does enterprise separately; / but on examining, nothing as mind — is agile.

चपळपण येकदेसी । पूर्ण व्यापकता नव्हे त्यासी । पाहातां पृथ्वीच्या व्यापासी । सीमा आहे

capaḷapaṇa yekadesī | pūrṇa vyāpakatā navhe tyāsī | pāhātām pṛthvīcyā vyāpāsī | sīmā āhe

Agility is localized; full pervasion is not for it; / on examining the enterprise of earth — there is a limit.

तैसेंचि आप आणि तेज । अपूर्ण दिसती सहज । वायो चपळ समज । येकदेसी

taisemci āpa āṇi teja | apūrṇa disatī sahaja | vāyo capaḷa samaja | yekadesī

Likewise water and fire — appear incomplete naturally; / wind is agile, understand — localized.

गगन आणि निरंजन । तें पूर्ण व्यापक सघन । कोणीयेक अनुमान । तेथें असेचिना

gagana āṇi niramjana | tem pūrṇa vyāpaka saghana | koṇīyeka anumāna | tethem asecinā

Sky and nirañjana — are fully pervading, dense; / no inference — there at all.

त्रिगुण गुणक्षोभिणी माया । माईक जाईल विलया । अपूर्ण येकदेसी तया । पूर्ण व्यापकता न घडे

triguṇa guṇakṣobhiṇī māyā | māīka jāīla vilayā | apūrṇa yekadesī tayā | pūrṇa vyāpakatā na ghaḍe

Tri-guṇa, guṇa-kṣobhiṇī māyā — māyika goes to dissolution; / incomplete, localized — for it, full pervasion does not happen.

आत्मा आणि निरंजन । हें दोहिकडे नामाभिधान । अर्थान्वये समजोन । बोलणें करावें

ātmā āṇi niramjana | hem dohikaḍe nāmābhidhāna | arthānvaye samajona | bolaṇem karāvem

Ātmā and nirañjana — names on two sides; / understand with meaning-consistency — should speak.

आत्मा मन अत्यंत चपळ । तरी हें व्यापक नव्हेचि केवळ । सुचित अंतःकर्ण निवळ । करून पाहावें

ātmā mana atyamta capaḷa | tarī hem vyāpaka navheci kevaḷa | sucita amtaḥkarṇa nivaḷa | karūna pāhāvem

Ātmā and mind are extremely agile; but not purely pervading; / with alert antaḥkaraṇa, clear — should be seen.

अंतराळीं पाहातां पाताळी नाहीं । पाताळीं पाहातां अंतराळीं नाहीं । पूर्णपणें वसत नाहीं । चहुंकडे

amtarāḷīm pāhātām pātāḷī nāhīm | pātāḷīm pāhātām amtarāḷīm nāhīm | pūrṇapaṇem vasata nāhīm | cahumkaḍe

Looking in sky, no pātāla; in pātāla, no sky; / in full does not dwell — on every side.

पुढें पाहातां मागें नाहीं । मागें पाहातां पुढें नाहीं । वाम सव्य व्याप नाहीं । दशदिशा

puḍhem pāhātām māgem nāhīm | māgem pāhātām puḍhem nāhīm | vāma savya vyāpa nāhīm | daśadiśā

Looking ahead, no behind; looking behind, no ahead; / no enterprise in left-right — the ten directions.

चहुंकडे निशाणें मांडावीं । येकसरीं कैसीं सिवावीं । याकारणें समजोन उगवी । प्रत्ययें आपणासी

cahumkaḍe niśāṇem māmḍāvīm | yekasarīm kaisīm sivāvīm | yākāraṇem samajona ugavī | pratyayem āpaṇāsī

Should place flags on every side; how should they be sewn together? / Therefore understand and untangle — by pratyaya to oneself.

सूर्य आला प्रतिबिंबला । हाहि दृष्टांत न घडे वस्तुला । वस्तुरूप निर्गुणाला । म्हणिजेत आहे

sūrya ālā pratibimbalā | hāhi dṛṣṭāmta na ghaḍe vastulā | vasturūpa nirguṇālā | mhaṇijeta āhe

Sun came, reflected; this dṛṣṭānta too does not fit Vastu; / vastu-form nirguṇa — is said to be.

घटाकाश मठकाश । हाहि दृष्टांत विशेष । तुळूं जातां निर्गुणास । साम्यता येते

ghaṭākāśa maṭhakāśa | hāhi dṛṣṭāmta viśeṣa | tuḷūm jātām nirguṇāsa | sāmyatā yete

Ghaṭākāśa, maṭhākāśa — this dṛṣṭānta is special; / weighing to nirguṇa — sameness comes.

ब्रह्मींचा अंश आकाश । आणी आत्म्याचा अंश मानस । दोहींचा अनुभव प्रत्ययास । येथें घ्यावा

brahmīmcā amśa ākāśa | āṇī ātmyācā amśa mānasa | dohīmcā anubhava pratyayāsa | yethem ghyāvā

Portion of Brahma is ākāśa; and portion of Ātmā is mānas; / the anubhava of both to pratyaya — should be taken here.

गगन आणि हें मन । कैसे होती समान । मननसीळ महाजन । सकळहि जाणती

gagana āṇi hem mana | kaise hotī samāna | mananasīḷa mahājana | sakaḷahi jāṇatī

Sky and this mind — how do they become equal? / The meditative great-people — all know.

मन हें पुढें वावडे । मागें आवघेंचि रितें पडे । पूर्ण गगनास साम्यता घडे । कोण्या प्रकारें

mana hem puḍhem vāvaḍe | māgem āvaghemci ritem paḍe | pūrṇa gaganāsa sāmyatā ghaḍe | koṇyā prakārem

Mind flies ahead; behind all falls empty; / sameness to full sky — in what manner?

परब्रह्मचि अचळ । आणि पर्वतासहि म्हणती अचळ । दिनीही येक केवळ । हें कैसें म्हणावें

parabrahmaci acaḷa | āṇi parvatāsahi mhaṇatī acaḷa | dinīhī yeka kevaḷa | hem kaisem mhaṇāvem

Para-brahma itself is acala; and the mountain too called acala; / 'both are one' purely — how can this be said?

ज्ञान विज्ञान विपरितज्ञान । तिनी कैसीं होती समान । याचा प्रत्ययो मनन । करून पाहावा

jñāna vijñāna viparitajñāna | tinī kaisīm hotī samāna | yācā pratyayo manana | karūna pāhāvā

Jñāna, vijñāna, viparīta-jñāna — how do the three become equal? / Its pratyaya should be made through manana.

ज्ञान म्हणिजे जाणणें । अज्ञान म्हणिजे नेणणें । विपरितज्ञान म्हणिजे देखणें । येकाचें येक

jñāna mhaṇije jāṇaṇem | ajñāna mhaṇije neṇaṇem | viparitajñāna mhaṇije dekhaṇem | yekācem yeka

Jñāna means knowing; ajñāna means not-knowing; / viparīta-jñāna means seeing — one for another.

जाणणें नेणणें वेगळें केलें । ढोबळें पंचभूतिक उरलें । विपरीतज्ञान समजलें । पाहिजे जीवीं

jāṇaṇem neṇaṇem vegaḷem kelem | ḍhobaḷem pamcabhūtika uralem | viparītajñāna samajalem | pāhije jīvīm

Separating knowing-not-knowing, coarse pañca-bhūtika remained; / viparīta-jñāna should be understood — in life.

द्रष्टा साक्षी अंतरात्मा । जीवात्माची होये शिवात्मा । पुढें शिवात्मा तोचि जीवात्मा । जन्म घेतो

draṣṭā sākṣī amtarātmā | jīvātmācī hoye śivātmā | puḍhem śivātmā toci jīvātmā | janma gheto

Dṛṣṭā, sākṣī, Antarātmā; jīvātmā becomes śivātmā; / ahead that very śivātmā — takes birth as jīvātmā.

आत्मत्वीं जन्ममरण लागे । आत्मत्वीं जन्ममरण न भंगे । संभवामि युगे युगे । ऐसे हें वचन

ātmatvīm janmamaraṇa lāge | ātmatvīm janmamaraṇa na bhamge | sambhavāmi yuge yuge | aise hem vacana

In Ātman-hood birth-death attaches; in Ātman-hood birth-death does not break; / 'sambhavāmi yuge yuge' — such is the saying.

जीव येकदेसी नर । विचारें जाला विश्वंभर । विश्वंभरास संसार । चुकेना कीं

jīva yekadesī nara | vicārem jālā viśvambhara | viśvambharāsa samsāra | cukenā kīm

Jīva is localized man; by vicāra he became Viśvambhara; / for Viśvambhara, samsāra — does not escape.

ज्ञान आणि अज्ञान । वृत्तिरूपें हें समान । निवृत्तिरूपें विज्ञान । जालें पाहिजे

jñāna āṇi ajñāna | vṛttirūpem hem samāna | nivṛttirūpem vijñāna | jālem pāhije

Jñāna and ajñāna; as vṛtti-form these are equal; / in nivṛtti-form, vijñāna — should be made.

ज्ञानें येवढें ब्रह्मांड केलें । ज्ञानें येवढें वाढविलें । नाना विकाराचें वळलें । तें हें ज्ञान

jñānem yevaḍhem brahmāmḍa kelem | jñānem yevaḍhem vāḍhavilem | nānā vikārācem vaḷalem | tem hem jñāna

By jñāna this much brahmāṇḍa was made; by jñāna this much grown; / various vikāras joined — this is jñāna.

आठवें देह ब्रह्मांडीचें । तें हें ज्ञान साचें । विज्ञानरूप विदेहाचें । पद पाविजे

āṭhavem deha brahmāmḍīcem | tem hem jñāna sācem | vijñānarūpa videhācem | pada pāvije

The eighth body of brahmāṇḍa — is this jñāna truly; / in vijñāna-form of videha — the pada is attained.