Dashak 20 · Samāsa 3

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मुळींहून सेवटवरी । विस्तार बोलिला नानापरी । पुन्हा विवरत विरत माघारी । वृत्ति न्यावी

muḷīmhūna sevaṭavarī | vistāra bolilā nānāparī | punhā vivarata virata māghārī | vṛtti nyāvī

From root to end — the expansion was spoken in various ways; / again examining-dissolving, backward — the vṛtti should be taken.

च्यारी खाणी च्यारी वाणी । चौर्यासी लक्ष जीवयोनी । नाना प्रकारीचे प्राणी । जन्मास येती

cyārī khāṇī cyārī vāṇī | cauryāsī lakṣa jīvayonī | nānā prakārīce prāṇī | janmāsa yetī

Four wombs, four speeches; 84-lakh jīva-yonis; / various kinds of creatures — come to birth.

अवघे होती पृथ्वीपासूनी । पृथ्वीमधें जाती नासोनी । अनेक येती जाती परी अवनी । तैसीच आहे

avaghe hotī pṛthvīpāsūnī | pṛthvīmadhem jātī nāsonī | aneka yetī jātī parī avanī | taisīca āhe

All arise from earth; perish in earth; / many come and go, yet earth — is as-it-is.

ऐसें हें सेंड्याकडिल खांड । दुसरें भूतांचें बंड । तिसरें नामाभिधानें उदंड । सूक्ष्मरूपें

aisem hem semḍyākaḍila khāmḍa | dusarem bhūtāmcem bamḍa | tisarem nāmābhidhānem udamḍa | sūkṣmarūpem

Such is the branch-tip; second is the revolt of bhūtas; / third, various name-designations — in subtle form.

स्थूळ अवघें सांडून द्यावें । सूक्ष्मरूपें वोळखावें । गुणापासून पाहिलेच पाहावें । सूक्ष्मदृष्टीं

sthūḷa avaghem sāmḍūna dyāvem | sūkṣmarūpem voḷakhāvem | guṇāpāsūna pāhileca pāhāvem | sūkṣmadṛṣṭīm

Abandon all coarse; recognize in subtle-form; / from guṇas see-what-was-seen — with subtle-view.

गुणाचीं रूपें जाणिव नेणीव । पाहिलाच पाहावा अभिप्राव । सूक्ष्मदृष्टीचें लाघव । येथून पुढें

guṇācīm rūpem jāṇiva neṇīva | pāhilāca pāhāvā abhiprāva | sūkṣmadṛṣṭīcem lāghava | yethūna puḍhem

Forms of guṇas are knowing-not-knowing; purport to see-what-was-seen; / the cleverness of subtle-view — from here ahead.

शुद्ध नेणीव तमोगुण । शुद्ध जाणीव सत्वगुण । जाणीवनेणीव रजोगुण । मिश्रित चालिला

śuddha neṇīva tamoguṇa | śuddha jāṇīva satvaguṇa | jāṇīvaneṇīva rajoguṇa | miśrita cālilā

Pure not-knowing is tamo-guṇa; pure knowing is sattva-guṇa; / knowing-not-knowing mixed is rajo-guṇa — mixed proceeding.

त्रिगुणाचीं रूपें ऐसीं । कळों लागलीं अपैसीं । गुणापुढील कर्दमासी । गुणक्षोभिणी बोलिजे

triguṇācīm rūpem aisīm | kaḷom lāgalīm apaisīm | guṇāpuḍhīla kardamāsī | guṇakṣobhiṇī bolije

Such are tri-guṇas' forms; begin to be known naturally; / to the mire ahead of guṇa — is called guṇa-kṣobhiṇī.

रज तम आणि सत्व । तिहींचें जेथें गूढत्व । तें जाणिजे महत्तत्त्व । कर्दमरूप

raja tama āṇi satva | tihīmcem jethem gūḍhatva | tem jāṇije mahattattva | kardamarūpa

Rajas, tamas, and sattva; where the three are hidden; / that is known as mahat-tattva — mire-form.

प्रकृती पुरुष शिवशक्ति । अर्धनारीनटेश्वर म्हणती । परी याची स्वरूपस्थिती । कर्दमरूप

prakṛtī puruṣa śivaśakti | ardhanārīnaṭeśvara mhaṇatī | parī yācī svarūpasthitī | kardamarūpa

Prakṛti-puruṣa, Śiva-śakti; Ardhanārī-Naṭeśvara they say; / but this own-form-state — is mire-form.

सूक्ष्मरूपें गुणसौम्य । त्यास बोलिजे गुणसाम्य । तैसेंचि चैतन्य अगम्य । सूक्ष्मरूपी

sūkṣmarūpem guṇasaumya | tyāsa bolije guṇasāmya | taisemci caitanya agamya | sūkṣmarūpī

Subtle-form guṇa-softness — is called guṇa-sāmya; / likewise caitanya is unfathomable — in subtle-form.

बहुजिनसी मूळमाया । माहांकारण ब्रह्मांडीची काया । ऐसिया सूक्ष्म अन्वया । पाहिलेंचि पाहावें

bahujinasī mūḷamāyā | māhāmkāraṇa brahmāmḍīcī kāyā | aisiyā sūkṣma anvayā | pāhilemci pāhāvem

Many-kinded mūla-māyā; mahā-kāraṇa body of brahmāṇḍa; / such subtle consistency — should be seen-again-and-again.

च्यारी खाणी पांच भूतें । चौदा सूक्ष्म संकेतें । काये पाहणें तें येथें । शोधून पाहावें

cyārī khāṇī pāmca bhūtem | caudā sūkṣma samketem | kāye pāhaṇem tem yethem | śodhūna pāhāvem

Four wombs, five elements; fourteen subtle signals; / what is to be seen is here — should be searched and seen.

आहाच पाहातां कळेना । गरज केल्यां समजेना । नाना प्रकारीं जनाच्या मना । संदेह पडती

āhāca pāhātām kaḷenā | garaja kelyām samajenā | nānā prakārīm janācyā manā | samdeha paḍatī

Casually looking, not known; by forcing, not understood; / various kinds of doubts — fall on people's minds.

चौदा पांच येकोणीस । येकोणीस च्यारी तेविस । यांमधें मूळ चतुर्दश । पाहिलेंचि पाहावें

caudā pāmca yekoṇīsa | yekoṇīsa cyārī tevisa | yāmmadhem mūḷa caturdaśa | pāhilemci pāhāvem

Fourteen, five, nineteen; nineteen, four, twenty-three; / among these, the root, fourteen — should be seen-again-and-again.

जो विवरोन समजला । तेथें संदेह नाहीं उरला । समजल्याविण जो गल्बला । तो निरर्थक

jo vivarona samajalā | tethem samdeha nāhīm uralā | samajalyāviṇa jo galbalā | to nirarthaka

He who examined-and-understood — there no doubt remained; / without understanding, commotion — is meaningless.

सकळ सृष्टीचें बीज । मूळमायेंत असे सहज । अवघें समजतां सज्ज । परमार्थ होतो

sakaḷa sṛṣṭīcem bīja | mūḷamāyemta ase sahaja | avaghem samajatām sajja | paramārtha hoto

The seed of all sṛṣṭi — exists naturally in mūla-māyā; / on all being understood, ready — paramārtha occurs.

समजलें माणूस चावळेना । निश्चै अनुमान धरीना । सावळगोंदा करीना । परमार्थ कदा

samajalem māṇūsa cāvaḷenā | niścai anumāna dharīnā | sāvaḷagomdā karīnā | paramārtha kadā

An understood person does not chatter; does not hold inference as certainty; / does not do the task haphazardly — never, in paramārtha.

शब्दातीत बोलतां आलें । त्यास वाच्यांश बोलिलें । शुद्ध लक्ष्यांश लक्षिलें । पाहिजे विवेकें

śabdātīta bolatām ālem | tyāsa vācyāmśa bolilem | śuddha lakṣyāmśa lakṣilem | pāhije vivekem

Beyond-words that can be spoken — is called vācyāmśa; / pure lakṣyāmśa should be targeted — by vivek.

पूर्वपक्ष म्हणिजे माया । सिद्धांतें जाये विलया । माया नस्तां मग तया । काये म्हणावें

pūrvapakṣa mhaṇije māyā | siddhāmtem jāye vilayā | māyā nastām maga tayā | kāye mhaṇāvem

Pūrva-pakṣa means māyā; by siddhānta goes to dissolution; / without māyā, what then — should be called?

अन्वये आणी वीतरेक । हा पूर्वपक्षाचा विवेक । सिद्धांत म्हणिजे शुद्ध येक । दुसरें नाहीं

anvaye āṇī vītareka | hā pūrvapakṣācā viveka | siddhāmta mhaṇije śuddha yeka | dusarem nāhīm

Anvaya and vyatireka — this is the vivek of pūrva-pakṣa; / siddhānta means pure one — no second.

अधोमुखें भेद वाढतो । ऊर्धमुखें भेद तुटतो । निःसंगपणें निर्गुणी तो । माहांयोगी

adhomukhem bheda vāḍhato | ūrdhamukhem bheda tuṭato | niḥsamgapaṇem nirguṇī to | māhāmyogī

Facing downward, bheda grows; facing upward, bheda snaps; / by niḥsanga-ness in nirguṇa — is the mahā-yogī.

माया मिथ्या ऐसी कळली । तरी मग भीड कां लागली । मायेचें भिडेनें घसरली । स्वरूपस्थिती

māyā mithyā aisī kaḷalī | tarī maga bhīḍa kām lāgalī | māyecem bhiḍenem ghasaralī | svarūpasthitī

'Māyā is mithyā' came to know; then why did pressure attach? / By māyā's pressure, the svarūpa-state slipped.

लटके मायेनें दपटावें । सत्य परब्रह्म सांडावें । मुख्य निश्चयें हिंडावें । कासयासी

laṭake māyenem dapaṭāvem | satya parabrahma sāmḍāvem | mukhya niścayem himḍāvem | kāsayāsī

Should be oppressed by the false māyā; truth para-brahma abandoned; / by chief certainty, for what — should one wander?

पृथ्वीमधें बहुत जन । त्यामधें असती सज्जन । परी साधूस वोळखतो कोण । साधुवेगळा

pṛthvīmadhem bahuta jana | tyāmadhem asatī sajjana | parī sādhūsa voḷakhato koṇa | sādhuvegaḷā

On earth much people; among them are sajjanas; / but who recognizes a sādhu — apart from a sādhu?

म्हणौन संसार सांडावा । मग साधूचा शोध घ्यावा । फिरफिरों ठाइं पाडावा । साधुजन

mhaṇauna samsāra sāmḍāvā | maga sādhūcā śodha ghyāvā | phiraphirom ṭhāim pāḍāvā | sādhujana

Therefore samsāra should be abandoned; then the search for sādhu should be made; / wandering-wandering, fall at the site — sādhu-folk.

उदंड हुडकावे संत । सांपडे प्रचितीचा महंत । प्रचितीविण स्वहित । होणार नाहीं

udamḍa huḍakāve samta | sāmpaḍe pracitīcā mahamta | pracitīviṇa svahita | hoṇāra nāhīm

Abundant should be searched out; a mahant of pratīti is found; / without pratīti, self-hita — does not happen.

प्रपंच अथवा परमार्थ । प्रचितीविण अवघें वेर्थ । प्रत्ययेज्ञानी तो समर्थ । सकळांमध्यें

prapamca athavā paramārtha | pracitīviṇa avaghem vertha | pratyayejñānī to samartha | sakaḷāmmadhyem

Prapañca or paramārtha; without pratīti, all vain; / a pratyaya-jñānī is samartha — among all.

रात्रंदिवस पाहावा अर्थ । अर्थ पाहेल तो समर्थ । परलोकींच निजस्वार्थ । तेथेंचि घडे

rātramdivasa pāhāvā artha | artha pāhela to samartha | paralokīmca nijasvārtha | tethemci ghaḍe

Night-and-day should see meaning; he who sees meaning is samartha; / in the other-world his own-interest — occurs there.

म्हणौन पाहिलेंचि पाहावें । आणि शोधिलेंचि शोधावें । अवघें कळतां स्वभावें । संदेह तुटती

mhaṇauna pāhilemci pāhāvem | āṇi śodhilemci śodhāvem | avaghem kaḷatām svabhāvem | samdeha tuṭatī

Therefore see-what-was-seen; search-what-was-searched; / on all being known naturally — doubts snap.