Dashak 20 · Samāsa 9

30 ovis

मृतिकापूजन करावें । आणी सवेंचि विसर्जावें । हें मानेना स्वभावें । अंतःकर्णासी

mṛtikāpūjana karāvem | āṇī savemci visarjāvem | hem mānenā svabhāvem | amtaḥkarṇāsī

Clay-pūjana should be done; and immediately dismissed; / this does not accept by svabhāva — to the antaḥkaraṇa.

देव पूजावा आणी टाकावा । हें प्रशस्त न वटे जीवा । याचा विचार पाहावा । अंतर्यामीं

deva pūjāvā āṇī ṭākāvā | hem praśasta na vaṭe jīvā | yācā vicāra pāhāvā | amtaryāmīm

Deva to be worshipped and thrown away; this does not become appropriate to life; / its consideration should be seen — within.

देव करिजे ऐसा नाहीं । देव टाकिजे ऐसा नाहीं । म्हणोनि याचा कांहीं । विचार पाहावा

deva karije aisā nāhīm | deva ṭākije aisā nāhīm | mhaṇoni yācā kāmhīm | vicāra pāhāvā

'Deva is such as to be made' — is not; 'Deva is such as to be thrown away' — is not; / therefore, some consideration — should be seen.

देव नाना शरीरें धरितो । धरुनी मागुती सोडितो । तरी तो देव कैसा आहे तो । विवेकें वोळखावा

deva nānā śarīrem dharito | dharunī māgutī soḍito | tarī to deva kaisā āhe to | vivekem voḷakhāvā

Deva holds various bodies; holding, again releases; / then how is that Deva — should be recognized by vivek.

नाना साधनें निरूपणें । देव शोधायाकारणें । सकळ आपुले अंतःकर्णें । समजलें पाहिजे

nānā sādhanem nirūpaṇem | deva śodhāyākāraṇem | sakaḷa āpule amtaḥkarṇem | samajalem pāhije

Various sādhanas, nirūpaṇas; for searching Deva; / all by one's antaḥkaraṇa — should be understood.

ब्रह्मज्ञाचा उपाये । समजल्याविण देतां नये । पदार्थ आहे मा घे जाये । ऐसें म्हणावें

brahmajñācā upāye | samajalyāviṇa detām naye | padārtha āhe mā ghe jāye | aisem mhaṇāvem

The means of brahma-jñāna — without understanding cannot be given; / 'object is, take it' — how should it be said?

सगट लोकांचे अंतरींचा भाव । मज प्रतक्ष भेटवावा देव । परंतु विवेकाचा उपाव । वेगळाचि आहे

sagaṭa lokāmce amtarīmcā bhāva | maja pratakṣa bheṭavāvā deva | paramtu vivekācā upāva | vegaḷāci āhe

The bhāva within of ordinary people: 'directly meet me with Deva'; / but the means of vivek — is separate.

विचार पाहातां तगेना । त्यास देव ऐसें म्हणावेना । परंतु जन राहेना । काये करावें

vicāra pāhātām tagenā | tyāsa deva aisem mhaṇāvenā | paramtu jana rāhenā | kāye karāvem

On examination does not endure; to him Deva should not be called; / but people do not stop — what to do?

थोर लोक मरोनि जाती । त्यांच्या सुरता करुनी पाहाती । तैसीच आहे हेहि गती । उपासनेची

thora loka maroni jātī | tyāmcyā suratā karunī pāhātī | taisīca āhe hehi gatī | upāsanecī

Great people die and go; make their portraits and see; / such is also the course — of upāsanā.

थोर व्यापार ठाकेना जनीं । म्हणोनि केली रखतवानी । राजसंपदा तयाचेनी । प्राप्त कैची

thora vyāpāra ṭhākenā janīm | mhaṇoni kelī rakhatavānī | rājasampadā tayācenī | prāpta kaicī

Great business does not work among people; so he made cloth-sculpture; / the royal wealth by it — whence attained?

म्हणोनि जितुका भोळा भाव । तितुका अज्ञानाचा स्वभाव । अज्ञानें तरी देवाधिदेव । पाविजेल कैचा

mhaṇoni jitukā bhoḷā bhāva | titukā ajñānācā svabhāva | ajñānem tarī devādhideva | pāvijela kaicā

Therefore as much simple-bhāva — as much is svabhāva of ignorance; / by ignorance, Devādhi-deva — whence will be attained?

अज्ञासी ज्ञान न माने । ज्ञात्यास अनुमान न माने । म्हणोनि सिद्धांचिये खुणें । पावलें पाहिजे

ajñāsī jñāna na māne | jñātyāsa anumāna na māne | mhaṇoni siddhāmciye khuṇem | pāvalem pāhije

To the ignorant, jñāna is not accepted; to the jñānī, inference not accepted; / therefore by the mark of siddhas — should be attained.

माया सांडून मुळास जावें । तरीच समाधान पावावें । ऐसें न होतां भरंगळावें । भलतीकडे

māyā sāmḍūna muḷāsa jāvem | tarīca samādhāna pāvāvem | aisem na hotām bharamgaḷāvem | bhalatīkaḍe

Abandoning māyā, to the root one should go; only then samādhāna attained; / not happening thus, stumbling — anywhere.

माया उलंघायाकारणें । देवासी नाना उपाय करणें । अध्यात्मश्रवणपंथेंचि जाणें । प्रत्ययानें

māyā ulamghāyākāraṇem | devāsī nānā upāya karaṇem | adhyātmaśravaṇapamthemci jāṇem | pratyayānem

For crossing māyā; various means should be done to Deva; / must go by the adhyātma-śravaṇa-path — by pratyaya.

ऐसें न करितां लोकिकीं । अवघीच होते चुकामुकी । स्थिति खरी आणि लटकी । ऐसी वोळखावी

aisem na karitām lokikīm | avaghīca hote cukāmukī | sthiti kharī āṇi laṭakī | aisī voḷakhāvī

Not doing thus, in worldly — all becomes a mix-up; / true state and false — should be recognized.

खोट्याचे वाटे जाऊं नये । खोट्याची संगती धरूं नये । खोटें संग्रहीं करूं नये । कांहींयेक

khoṭyāce vāṭe jāūm naye | khoṭyācī samgatī dharūm naye | khoṭem samgrahīm karūm naye | kāmhīmyeka

Do not go the false path; do not hold company of the false; / do not gather the false — anything.

खोटें तें खोटेंचि खोटें । खर्यासी तगेनात बालटें । मन अधोमुख उफराटें । केलें पाहिजे

khoṭem tem khoṭemci khoṭem | kharyāsī tagenāta bālaṭem | mana adhomukha upharāṭem | kelem pāhije

The false is only false; does not endure pitted against the true; / mind should be made upward-facing — reversed.

अध्यात्मश्रवण करीत जावें । म्हणिजे सकळ कांहीं फावे । नाना प्रकारीचे गोवे । तुटोनी जाती

adhyātmaśravaṇa karīta jāvem | mhaṇije sakaḷa kāmhīm phāve | nānā prakārīce gove | tuṭonī jātī

Continue to do adhyātma-śravaṇa; then all becomes known; / various kinds of entanglements — snap off.

सूत गुंतलें तें उकलावें । तैसे मन उगवावें । मानत मानत घालावें । मुळाकडे

sūta gumtalem tem ukalāvem | taise mana ugavāvem | mānata mānata ghālāvem | muḷākaḍe

Tangled thread should be untangled; likewise mind should be unraveled; / accepting, accepting, place — toward the root.

सकळ कांहीं कालवलें । त्या सकळाचें सकळ जालें । शरीरीं विभागले । सकळ कांहीं

sakaḷa kāmhīm kālavalem | tyā sakaḷācem sakaḷa jālem | śarīrīm vibhāgale | sakaḷa kāmhīm

All everything is mixed; all of all has become; / distributed in body — everything.

काये तें येथेंचि पाहावें । कैसें तें येथेंचि शोधावें । सूक्ष्माचीं चौदा नांवें । येथेंचि समजावी

kāye tem yethemci pāhāvem | kaisem tem yethemci śodhāvem | sūkṣmācīm caudā nāmvem | yethemci samajāvī

What is here should be seen; how is here should be searched; / fourteen names of the subtle — should be understood here.

निर्गुण निर्विकारी येक । तें सर्वां ठाईं व्यापक । देह्यामधें तें निष्कळंक । आहे कीं नाहीं

nirguṇa nirvikārī yeka | tem sarvām ṭhāīm vyāpaka | dehyāmadhem tem niṣkaḷamka | āhe kīm nāhīm

Nirguṇa, nirvikārī, one; that is pervading in every place; / in the body it is flawless — is it or not?

मूळमाया संकल्परूप । तें अंतःकर्णाचें स्वरूप । जड चेतवी चैतन्यरूप । तें हि शरीरीं आहे

mūḷamāyā samkalparūpa | tem amtaḥkarṇācem svarūpa | jaḍa cetavī caitanyarūpa | tem hi śarīrīm āhe

Mūla-māyā is samkalpa-form; that is the svarūpa of antaḥkaraṇa; / kindles inert, caitanya-form — that too is in body.

समानगुण गुणसाम्य । सूक्ष्म विचार तो अगम्य । सूक्ष्म साधु जाणते प्रणम्य । तया समस्तांसी

samānaguṇa guṇasāmya | sūkṣma vicāra to agamya | sūkṣma sādhu jāṇate praṇamya | tayā samastāmsī

Equal-guṇa, guṇa-sāmya; the subtle consideration is unfathomable; / subtle sādhus knowing — are to be prostrated to.

द्विधा भासतें शरीर । वामांग दक्षिणांग विचार । तोंचि अर्धनारीनटेश्वर । पिंडीं वोळखावा

dvidhā bhāsatem śarīra | vāmāmga dakṣiṇāmga vicāra | tomci ardhanārīnaṭeśvara | pimḍīm voḷakhāvā

Body appears two-fold; left-side, right-side consideration; / that itself is Ardhanārī-Naṭeśvara — should be recognized in piṇḍa.

तोचि प्रकृतिपुरुष जाणिजे । शिवशक्ती वोळखिजे । शडगुणईश्वर बोलिजे । तया कर्दमासी

toci prakṛtipuruṣa jāṇije | śivaśaktī voḷakhije | śaḍaguṇaīśvara bolije | tayā kardamāsī

That itself is prakṛti-puruṣa, know; should be recognized as Śiva-śakti; / should be called ṣaḍ-guṇa-īśvara — to that mire.

तयासीच म्हणिजे महत्तत्त्व । जेथें त्रिगुणाचें गूढत्व । अर्धमात्रा शुद्धसत्व । गुणक्षोभिणा

tayāsīca mhaṇije mahattattva | jethem triguṇācem gūḍhatva | ardhamātrā śuddhasatva | guṇakṣobhiṇā

That itself is called mahat-tattva; where the subtlety of tri-guṇa; / ardha-mātrā is śuddha-sattva — guṇa-kṣobhiṇī.

त्रिगुणें चालतें शरीर । प्रतक्ष दिसतो विचार । मुळींच्या कर्दमाचें शरीर । ऐसें जाणावें

triguṇem cālatem śarīra | pratakṣa disato vicāra | muḷīmcyā kardamācem śarīra | aisem jāṇāvem

Body moves by tri-guṇa; directly seen the consideration; / body of the root-mire — should be known so.

मन माया आणि जीव । हाहि दिसतो स्वभाव । चौदा नामांचा अभिप्राव । पिंडीं पाहावा

mana māyā āṇi jīva | hāhi disato svabhāva | caudā nāmāmcā abhiprāva | pimḍīm pāhāvā

Manas, māyā, and jīva; this too appears as svabhāva; / the purport of fourteen names — should be seen in the piṇḍa.

पिंड पडतां अवघेंचि जातें । परंतु परब्रह्म राहातें । शाश्वत समजोन मग तें । दृढ धरावें

pimḍa paḍatām avaghemci jātem | paramtu parabrahma rāhātem | śāśvata samajona maga tem | dṛḍha dharāvem

On body falling, all goes; but para-brahma remains; / understanding eternal, then that — should be held firmly.