संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Jñāneśvarī · Adhyāya 13

Cluster 0481 — BG-13.26 — *yāvat samjāyate kiñcit sattvam sthāvara-jangamam — kṣetra-kṣetrajña-samyogāt tad viddhi bharatarṣabha*

BG-13.26

Sanskrit

यावत्संजायते किंचित्सत्त्वं स्थावरजंगमम्। क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ॥२६॥

Translation

WHATEVER COMES-INTO-BEING — STHĀVARA (stationary) or JAṄGAMA (moving) — KNOW it FROM the KṢETRA-KṢETRAJÑA-SAṂYOGA, O BULL-OF-THE-BHARATAS.

Function

BG-13.26 delivers the iconic UNIVERSAL-BIRTH-MECHANISM doctrine: ALL beings without exception — from the most rooted-plant to the most mobile-animal — arise from the CONJUNCTION of the FIELD (kṣetra = body/prakṛti) and the FIELD-KNOWER (kṣetrajña = puruṣa/jīva). The verse functions as the chapter's iconic CAUSAL-ONTOLOGY THESIS-STATEMENT, generalizing the kṣetra-kṣetrajña-vibhāga framework into a COMPREHENSIVE-BIRTH-DOCTRINE applicable to the entire biosphere.

Jñāneśvar's 6-ovi Treatment

Jñāneśvar's treatment (13.1051-13.1056) renders the verse with masterfully-structured pedagogical-architecture: RECAP-BRIDGE + THREE-ANALOGY-CASCADE + THESIS-CONSOLIDATION + NON-DIFFERENCE-COROLLARY.

(i) 13.1051 — RECAP-BRIDGE-Ovi

  • 13.1051 — tarī kṣetrajña yēṇēm bōlēm — tuja āpaṇapēm jēm dāvilēm — āṇi kṣetra hī sāngitalēm — āghavēm jēm (BY THIS DISCOURSE the KṢETRAJÑA-as-SELF SHOWN to YOU — AND the KṢETRA TOLD — EVERYTHING). The iconic tarī discursive-marker pivots from the prior 25-ovi exhaustive-disclosure of KṢETRA + KṢETRAJÑA to the new CONJUNCTION-thesis.

(ii) 13.1052-13.1054 — Three-Analogy-Cascade

  • 13.1052 — WAVES (concrete-physical) — tayā yēra-yērāmcyā mēḷīm — hōījē bhūtīm sakaḷīm — anila-sangēm salilīm — kallōḷa jaisē (by the MUTUAL-MEETING — the WHOLE of BEINGS COMES-TO-BE — LIKE WAVES in WATER by WIND-CONJUNCTION). The FIRST analogy renders the CONJUNCTION-birth-mechanism with the iconic WIND-WATER-WAVES image — WAVES are NOT pre-existent in WATER but ARISE from the WIND-WATER CONJUNCTION.

  • 13.1053 — MIRAGE (optical-illusion) — kām tejā āṇi ukharā — bhēṭī jāliyā vīrā — mṛgajaḷāciyā pūrā — rūpa hōya (when FIRE and SALT-PLAIN MEET O-WARRIOR — a MIRAGE-FLOOD takes FORM). The SECOND analogy escalates from concrete-physical to optical-illusion — the classical Indian mṛga-tṛṣṇā imagery elevated from illusion-pedagogy to CONJUNCTION-pedagogy. VĪRĀ warrior-vocative maintains the Krishna-Arjuna instructional register.

  • 13.1054 — SPROUTS (biological-generation) — nānā dhārādhara-dhārīm — jhaḷambaliyā vasundharī — uṭhijē jēvīm ankurīm — nānā vidhīm (VARIOUS CLOUD-RAIN-STREAMS — when they DRENCH the EARTH — VARIOUS SPROUTS RISE — MANIFOLD). The THIRD analogy completes the escalation to BIOLOGICAL-GENERATION — directly anticipating the Sanskrit STHĀVARA-JAṄGAMA biosphere-thesis. NĀNĀ-VIDHĪṀ variegated-qualifier emphasizes the DIVERSITY of beings arising from a single CONJUNCTION.

(iii) 13.1055 — Thesis-Consolidation-Ovi

  • 13.1055 — tāisēm carācara āghavēm — jēm kāhīm jīvu nāvēm — tēm tōm ubhaya-yōgēm sambhavē — aisēm jāṇa (LIKE-THIS ALL CARĀCARA — whatever is JĪVA-NAMED — ARISES from BOTH-UNION — KNOW IT THUS). The TĀISĒṀ correlative-marker explicitly applies the three-analogy-cascade to the universal-biosphere. Sanskrit-Marathi mapping is precise: YĀVAT-KIÑCIT-SATTVAṂ = CARĀCARA-ĀGHAVĒṀ-JĒṀ-KĀHĪṀ-JĪVU-NĀVĒṀ; STHĀVARA-JAṄGAMAM = CARĀCARA; KṢETRA-KṢETRAJÑA-SAṂYOGĀT = UBHAYA-YŌGĒṀ; TAD VIDDHI = AISĒṀ JĀṆA.

(iv) 13.1056 — Closing-Corollary-Ovi

  • 13.1056 — iyālāgīm arjunā — kṣetrajñā pradhānā — pāsūni na hōtī bhinnā — bhūta-vyaktī (THEREFORE O-ARJUNA — from the PRINCIPAL-KṢETRAJÑA — do NOT stand DIFFERENT — the BHŪTA-MANIFESTATIONS). The IYĀLĀGĪṀ-THEREFORE discursive-marker draws the iconic non-difference conclusion from the conjunction-thesis. The PRADHĀNA-PRINCIPAL qualifier elevates KṢETRAJÑA from mere conjunction-partner to ONTOLOGICAL-PRINCIPAL — anticipating BG-13.27's chapter-closing equal-vision doctrine.

Central Iconic Marathi Elevation — The Three-Analogy-Cascade

The cluster's defining iconic-pedagogical move is the THREE-ANALOGY-CASCADE — three classical-Indian natural-conjunction-images stacked-tight in escalating-progression beyond the laconic Sanskrit samyogāt:

  1. WAVES (13.1052) — concrete-physical: WIND + WATER → WAVES. The most immediate sensory-conjunction-product.

  2. MIRAGE (13.1053) — optical-illusion: FIRE + SALT-PLAIN → MIRAGE-FLOOD. The classical advaitic illusion-image elevated to conjunction-pedagogy.

  3. SPROUTS (13.1054) — biological-generation: CLOUD-RAIN + EARTH → VARIOUS SPROUTS. The biological-generation image directly anticipating the STHĀVARA-JAṄGAMA biosphere-thesis.

The cascade's pedagogical-escalation (physical → optical → biological) is precise: each subsequent analogy moves closer to the actual biosphere-context of the Sanskrit verse, culminating at the biological-sprouts analogy that precisely tracks the STHĀVARA (stationary = plants/sprouts) category.

Arc-position

BG-13.26 stands within the adhyāya-13 PRAKṚTI-PURUṢA + KṢETRA-KṢETRAJÑA further-distinctions block (BG-13.19-34), following the FOUR-PATH-CATALOG block (BG-13.24-25). The chapter's argument: BG-13.1-2 = KṢETRA-KṢETRAJÑA-VIBHĀGA → BG-13.3-6 = KṢETRA-DEFINITION → BG-13.7-11 = JÑĀNA-19-VIRTUE-CATALOG → BG-13.12-17 = JÑEYA-DEFINITION → BG-13.18 = TERMINAL-SUMMARY → BG-13.19-23 = PRAKṚTI-PURUṢA + GUṆA-doctrine → BG-13.24-25 = FOUR-PATH-CATALOG → BG-13.26 = UNIVERSAL-BIRTH-MECHANISM → BG-13.27-30 = chapter-closing equal-vision distinctions. Doctrinal-progression from 0480 (BG-13.25 śruti-parāyaṇa) to 0481: JÑĀNA-METHODS → CAUSAL-ONTOLOGY. The next cluster (0482) extends with BG-13.27's iconic equal-vision samam sarveṣu bhūteṣu tiṣṭhantam parameśvaram — the precise corollary of the non-difference doctrine consolidated at 13.1056.