Abhanga 211
The highest presence is found not in grand worship but in unguarded, joyful play with humble companions, and real absorption shows itself as simply forgetting yourself.
The verse
आजि ओस अमरावती । काला पाहावया येती । देव विसरती । देहभाव आपुला ॥१॥ आनंद न समाये मेदिनी । चारा विसरल्या पाणी । तटस्थ त्या ध्यानीं । गाई जाल्या श्वापदें ॥ध्रु.॥ जें या देवांचें दैवत । उभें आहे या रंगांत । गोपाळांसहित । क्रीडा करी कान्होबा ॥२॥
Literal translation
Today Amarāvatī is deserted — (devas) come to see the kālā — the devas forget their own deha-bhāva. Joy does not fit on the earth; (cattle) forgot grass-and-water; taṭastha in dhyāna — the cows became wild-animals. The deity-of-these-devas — stands in this ranga — with the gopālas, Kānhobā plays.
मराठी: आजि ओस अमरावती — काला पाहावया येती — देव विसरती देहभाव आपुला. आनंद न समाये मेदिनी — चारा विसरल्या पाणी — तटस्थ त्या ध्यानीं — गाई जाल्या श्वापदें. जें या देवांचें दैवत — उभें आहे या रंगांत — गोपाळांसहित क्रीडा करी कान्होबा.
Word-by-word gloss
| Marathi | Meaning |
|---|---|
| आजि ओस अमरावती | "today Amarāvatī (Indra's heaven) is deserted" |
| काला पाहावया येती | "(devas) come to see the kālā" |
| देव विसरती देहभाव आपुला | "the devas forget their own deha-bhāva (body-sense)" |
| आनंद न समाये मेदिनी | "joy does not fit on the medinī (earth)" |
| चारा विसरल्या पाणी | "(cattle) forgot grass-and-water" |
| तटस्थ त्या ध्यानीं | "taṭastha (still / fixed) in dhyāna" |
| गाई जाल्या श्वापदें | "the cows became śvāpadē (wild-animals — i.e., still / unmoving like wild-animals when caught in attention)" |
| जें या देवांचें दैवत | "the deity-of-these-devas" |
| उभें आहे या रंगांत | "stands in this ranga (color / scene)" |
| गोपाळांसहित क्रीडा करी कान्होबा | "with the gopālas — Kānhobā plays" |
What it means
A cosmic-audience-reversal abhang. Continuation and intensification of 199's Amarāvatī kelī ōsa. Three movements:
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आजि ओस अमरावती — काला पाहावया येती — देव विसरती देहभाव आपुला — today Amarāvatī is deserted — (devas) come to see the kālā — devas forget their own deha-bhāva. The audience-direction is inverted. Normally: humans look up at devas, perform pūjā for devas, want to-go-to-Vaikuntha. Here: devas look down at the kālā, leave Amarāvatī, forget their own body-sense. The cosmic-establishment is in the audience-position; the kālā is on the stage.
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आनंद न समाये मेदिनी — चारा विसरल्या पाणी — तटस्थ त्या ध्यानीं — गाई जाल्या श्वापदें — joy doesn't fit on the earth; (cattle) forgot grass-and-water;taṭasthaindhyāna; cows became wild-animals. The tritely-real spread of the trance: even the cattle (the gopālas' charges) are taṭastha (still, fixed) in dhyāna. They forgot grass-and-water — the fundamental sustenance-drives are suspended. The cows, normally domesticated, became śvāpadē (wild-animals) — i.e., like wild-animals frozen in attention when they hear something compelling. The trance has democratized across species.
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जें या देवांचें दैवत — उभें आहे या रंगांत — गोपाळांसहित क्रीडा करी कान्होबा — the deity-of-these-devas — stands here in this ranga — with the gopālas, Kānhobā plays. The deity-of-the-devas — Krishna himself — is here in the ranga (the scene, the kālā-festival). And what is he doing? Not receiving worship; he is playing with the gopālas. The highest-deity is in the play-mode with the lowest-status companions.
[T]
For someone today
This abhang names a cosmic-audience-reversal claim. Three implications:
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The watchers may be the establishment, the watched may be the marginal. Normal-economy: marginal-people watch establishment. Real-bhakti-economy: establishment watches the kālā-of-the-marginal. Don't be intimidated by the establishment-glance; in the kālā-register, they are the audience, you are the show.
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Trance spreads across species and faculties. The cows forgot grass-and-water — the body-drives were suspended. Deha-bhāva dropped. This is the real trance-marker — not altered states, not visions, but the forgetting of grass and water itself. If you find yourself not hungry, not thirsty, not body-aware in a real-bhakti-moment — recognize the trance has spread.
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The highest-deity is in play-mode with the lowest companions. Devāñcē daivata, gōpāḷāñsahita krīḍā karī. The establishment-priority is inverted in the play. The deity-of-devas is playing with cowherds. The play-mode is what the highest-deity prefers; the establishment-pūjā-mode is for the establishment-deities below this one.
For today: notice when the establishment is watching what you and your comrades are doing (rather than the reverse); recognize the trance-marker of forgetting grass and water; trust that the highest presence prefers playing with the lowest over establishment-worship.
मराठी: ही ओवी वैश्विक प्रेक्षक-उलथापालथीचा दावा मांडते. यातून तीन गोष्टी निष्पन्न होतात.
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पाहणारे प्रस्थापित असू शकतात, पाहिले जाणारे उपेक्षित. नेहमीच्या व्यवस्थेत उपेक्षित लोक प्रस्थापितांकडे पाहतात. खऱ्या भक्तीच्या व्यवस्थेत प्रस्थापित उपेक्षितांचा काला पाहतात. प्रस्थापितांच्या नजरेने दबून जाऊ नका; काला-अवस्थेत तेच प्रेक्षक असतात, तुम्हीच सादरीकरण असता.
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तंद्री जाती-प्रजाती आणि क्षमतांच्या पलीकडे पसरते. गाई चारा-पाणी विसरल्या — शारीरिक गरजा तात्पुरत्या थांबल्या. देहभाव गळून पडला. हीच खरी तंद्रीची खूण आहे — बदललेली अवस्था नाही, दृष्टान्त नाही, तर चारा-पाणी विसरणं हेच. खऱ्या भक्तीच्या क्षणी तुम्हाला भूक नाही, तहान नाही, देहाची जाणीव नाही असं वाटलं, तर समजा तंद्री पसरली आहे.
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सर्वोच्च देव सर्वात खालच्या सोबत्यांबरोबर खेळण्याच्या अवस्थेत असतो. देवांचंही दैवत गोवळ्यांबरोबर क्रीडा करतं. खेळात प्रस्थापित उतरंड उलटी होते. देवांचा देव गुराख्यांबरोबर खेळतो. हा खेळण्याचा भाव हाच सर्वोच्च देवाला प्रिय आहे; औपचारिक पूजनाची पद्धत ही त्याच्या खालच्या प्रस्थापित देवतांसाठी आहे.
आज एवढंच — तुम्ही आणि तुमचे सोबती काय करत आहात हे प्रस्थापित पाहत आहेत का, हे लक्षात घ्या (उलट नाही); चारा-पाणी विसरण्याची ही तंद्रीची खूण ओळखा; आणि सर्वोच्च उपस्थितीला औपचारिक पूजनापेक्षा सर्वात खालच्यांबरोबर खेळणं अधिक प्रिय असतं यावर विश्वास ठेवा.
Where this applies
- Audience-direction inversion. Establishment watches, you are the show.
- Trance spreads across species. Cows forgot grass-and-water.
- Highest-deity in play-mode with lowest. Inverted establishment-priority.