संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 1064 of 4582

Abhanga 1064

Your standing is set by real effort and devotion, not by title, and facing life's hardest moments, especially death, with fearlessness rather than fear is what gives a life its true worth.

When all warriors of one master; as bala so mōla — and you have to recognize this register
When one at umca-sthaḷa; others near and far — and you accept this image
When low effort low place; high bhāva high pada — and you allow this image

The verse

एका च स्वामीचे पाईंक सकळ । जैसें बळ तैसें मोल तया ॥१॥ स्वामिपदीं एकां ठाव उंच स्थळीं । एक तीं निराळीं जवळी दुरी ॥ध्रु.॥ हीन कमाईंचा हीन आन ठाव । उंचा सर्व भाव उंच पद ॥२॥ पाइकपणें तो सर्वत्र सरता । चांग तरी परता गांढ्या ठाव ॥३॥ तुका म्हणे मरण आहे या सकळां । भेणें अवकळा अभयें मोल ॥४॥

Literal translation

Ēkā-ci svāmībaḷa-mōla. Umca sthaḷanirāḷī javaḷī durī. Hīna kamāīumca pada. Sarva-tra-saratācāngagāṇḍhyā. Tuka says: maraṇabhēṇē-avakaḷāabhayē-mōla.

मराठी: एकाच स्वामीचे सकळ पाईक — जैसें बळ तैसें मोल तया. स्वामि-पदीं एकांचा ठाव उंच-स्थळीं — एक तीं निराळीं — जवळी, दुरी. हीन कमाईंचा हीन आन ठाव — उंचा-च सर्व भाव — उंच पद. पाइक-पणें तो सर्व-त्र सरता — चांग तरी परता, गांढ्या ठाव. Tuka म्हणे: या सकळांस मरण आहे — भेणें अवकळा, अभयें मोल.

Word-by-word gloss
Marathi Meaning
एका च स्वामीचे पाईंक सकळ "ēkā-ci svāmī"
जैसें बळ तैसें मोल तया "baḷa-mōla"
स्वामिपदीं एकां ठाव उंच स्थळीं "umca sthaḷa"
एक तीं निराळीं जवळी दुरी "nirāḷī javaḷī durī"
हीन कमाईंचा हीन आन ठाव "hīna kamāī"
उंचा सर्व भाव उंच पद "umca pada"
पाइकपणें तो सर्वत्र सरता "sarva-tra-saratā"
चांग तरी परता गांढ्या ठाव "cāngagāṇḍhyā"
मरण आहे या सकळां "maraṇa"
भेणें अवकळा अभयें मोल "bhēṇē-avakaḷāabhayē-mōla"

What it means

A all-are-warriors-of-one-master-as-the-strength-so-the-value-for-each-one-has-place-at-the-master's-feet-on-a-high-place-others-different-near-and-far-low-grade-effort-low-other-place-high-faith-high-position-by-being-a-warrior-good-everywhere-the-good-has-one-place-the-cowardly-another-death-is-for-all-of-this-by-fear-disgrace-by-fearlessness-value abhang. By-bhēṇē-avakaḷā-by-abhayē-mōla register. Five claims:

  1. एक-स्वामी-सकळ-पाईक — बळ-मोल. As-bala-so-mōla-claim. All arepāīkasof onesvāmī; as thebaḷa(strength), so themōla(value) for each.

  2. स्वामि-पद-उंच-स्थळ — निराळ-जवळ-दूर. Various-places-claim. Insvāmi-pada, one has ṭhāva at umca-sthaḷī (high-place); othersnirāḷī, javaḷī durī (near-and-far).

  3. हीन-कमाई-हीन-ठाव — उंच-भाव-पद. Effort-determines-rank-claim. Hīna kamāīhīna another ṭhāva;umcabhāva— allumca pada.

  4. पाईक-पणें-सर्वत्र-सरता — चांग-गांढ्या. Good-and-cowardly-different-places-claim. Bypāika-paṇa, sarva-tra-saratā (good-everywhere); thecānga (good) is one place, the gāṇḍhyā (cowardly) has another.

  5. Tuka: मरण-सकळांस — भेणें-अवकळा — अभयें-मोल. Death-for-all-claim. Tuka says: maraṇa is for all this;by bhēṇē (fear) — avakaḷā (disgrace), by abhayē (fearlessness) — mōla. (Death comes for everyone — but death-with-fear is disgrace, death-with-fearlessness is value.)

[T]

For someone today

Tukaram says everyone serves the same master, but each person's standing is measured by their actual strength and effort, not by the title they hold. Someone who puts in weak, half-hearted effort ends up in a low place, while someone with real devotion and faith rises to a high one, some end up near, some far. Good people and cowardly people simply don't land in the same place. And death comes for everyone alike, but how you meet it makes the difference: facing it in fear is disgrace, facing it without fear is what gives your life real worth.

मराठी: तुकाराम म्हणतात की सगळे एकाच स्वामीची सेवा करतात, पण प्रत्येकाचा दर्जा त्याच्या पदावरून नाही तर त्याच्या खऱ्या बळावरून आणि प्रयत्नांवरून ठरतो. जो कमकुवत, अर्धवट प्रयत्न करतो तो खालच्या स्थानी राहतो, तर जो खऱ्या भावाने आणि श्रद्धेने वागतो तो उंच स्थानी पोहोचतो, कोणी जवळ असतो तर कोणी दूर. चांगली माणसे आणि भित्री माणसे कधीच एकाच ठिकाणी पोहोचत नाहीत. आणि मृत्यू सगळ्यांनाच येतो, पण तो कसा स्वीकारला यातच फरक असतो: भीतीने त्याला सामोरे जाणे म्हणजे अवकळा, आणि निर्भयपणे सामोरे जाणे म्हणजेच खरे मोल.

Where this applies

Related verses