संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2159 of 4582

Abhanga 2159

It is fair to demand that devotion change your actual life now, not just promise liberation after death, and unresolved doubt deserves an honest answer rather than more reassurance.

When you want your devotion or effort to change your life now, not just later.
When unresolved doubt makes you question whether your practice means anything.
When you go through joyful motions but wonder if they're truly changing you inside.

The verse

मेल्यावरि मोक्ष संसारसंबंधें । आरालिया बधे ठेवा आम्हां ॥१॥ वागवीत संदेह राहों कोठवरी । मग काय थोरी सेवकाची ॥ध्रु.॥ गाणें गीत आम्हां नाचणें आनंदें । प्रेम कोठें भेदें अंगा येतें ॥२॥ तुका म्हणे किती सांगावे दृष्टांत । नसतां तूं अनंत सानकुळ ॥३॥

Literal translation

Moksha after dying — samsāra-bond meanwhile — keep us from the fallen ones' bondage. How long should I stay carrying doubt — then what greatness of the servant? Singing-songs, dancing in ānanda — where does prema break through into the body? Tuka says: how many dṛṣṭāntas to tell — when you, Ananta, are everywhere.

Word-by-word gloss
Marathi Meaning
मेल्यावरि मोक्ष संसारसंबंधें "moksha after dying — samsāra-bond meanwhile"
आरालिया बधे ठेवा आम्हां "keep us from the fallen ones' bondage"
वागवीत संदेह राहों कोठवरी "how long should I stay carrying doubt"
मग काय थोरी सेवकाची "then what greatness of the servant"
गाणें गीत आम्हां नाचणें आनंदें "singing-songs — dancing in ānanda"
प्रेम कोठें भेदें अंगा येतें "where does prema break-through into the body"
तुका म्हणे किती सांगावे दृष्टांत "Tuka says — how many dṛṣṭāntas to tell"
नसतां तूं अनंत सानकुळ "when you, Ananta, are sānakuḷa (everywhere)"

What it means

Moksha-deferred-after-death + how-many-dṛṣṭāntas abhang.

The opening — moksha-deferred: mēlyāvari mōkṣa samsāra-sambandhē — ārāliyā badhē ṭhēvā āmhāmmoksha after dying — samsāra-bond meanwhile — keep us from the fallen ones' bondage. The classic protest: if moksha-only-after-death, then we-remain-in-samsāra-bondage now; protect-us from the bondage-of-the-fallen-ones.

The doubt-and-servant's-greatness: vāgavīta sandēha rāhōm kōṭhavarī — maga kāya thōrī sēvakāchīhow long should I stay carrying doubt — then what greatness of the servant. If the servant-must-carry-doubt indefinitely, what greatness-can-the-servant-have?

The singing-and-dancing: gāṇē gīta āmhām nāchaṇē ānandē — prēma kōṭhē bhēdē angā yētēsinging-songs, dancing in ānanda — where does prema break through into the body. We sing and dance, but where does prema actually-pierce-the-body?

The closing — too-many-dṛṣṭāntas: Tukā mhaṇē kitī sāngāvē dṛṣṭānta — nasatām tūm ananta sānakuḷaTuka says: how many dṛṣṭāntas to tell — when you, Ananta, are everywhere. Sānakuḷa = everywhere, in every place. How-many examples-to-tell — when-you-are Ananta-everywhere.

[T]

For someone today

For today: moksha after dying — samsāra-bond meanwhile — keep us from the fallen ones' bondage; how long should I stay carrying doubt — then what greatness of the servant; singing-songs, dancing in ānanda — where does prema break-through; Tuka says — how many dṛṣṭāntas — when you, Ananta, are everywhere.

Where this applies

Related verses