संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2160 of 4582

Abhanga 2160

Fear of displeasing someone you love only exists as long as real service and devotion remain between you, so the disappearance of that fear can reveal that the bond has already faded.

When you feel shut out of a relationship that once felt open to you.
When you notice your fear of losing someone is proof of how much you still care.
When a fear you once had about a relationship quietly disappears, and you wonder why.

The verse

एकाएकीं आतां असावेंसें वाटे । तरि च हे खोटे चाळे केले ॥१॥ वाजवूनि तोंड घातलों बाहेरी । कुल्प करुनी दारीं माजी वसा ॥ध्रु.॥ उजेडाचा केला दाटोनि अंधार । सवें हुद्देदार चेष्टाविला ॥२॥ तुका म्हणे भय होतें तों चि वरी । होती कांहीं उरी स्वामिसेवा ॥३॥

Literal translation

Suddenly now [you] want to be [alone] — that's why these false plays were done. Tooted the mouth — put me outside — lock on door — you dwell inside. Pressed light into darkness — pestered the hudderdār along. Tuka says: fear existed only as long as some remnant of Master-service remained.

Word-by-word gloss
Marathi Meaning
एकाएकीं आतां असावेंसें वाटे "suddenly now [you] want to be [alone]"
तरि च हे खोटे चाळे केले "that's why these false plays were done"
वाजवूनि तोंड घातलों बाहेरी "tooted the mouth — put me outside"
कुल्प करुनी दारीं माजी वसा "lock on door — you dwell inside"
उजेडाचा केला दाटोनि अंधार "pressed light into darkness"
सवें हुद्देदार चेष्टाविला "pestered the hudderdār (officer) along"
तुका म्हणे भय होतें तों चि वरी "Tuka says — fear existed only as long as"
होती कांहीं उरी स्वामिसेवा "some remnant of Master-service remained"

What it means

Locked-out-from-Lord's-door + fear-only-while-service-remained abhang.

The opening — the accusation: ēkāēkīm ātām asāvēmsē vāṭē — tari cha hē khōṭē chāḷē kēlēsuddenly now [you] want to be [alone] — that's why these false plays were done. Suddenly-you-want-to-be-alone — so-you-staged-these-false-plays-to-eject-me.

The lock-out-image: vājavūni tōṇḍa ghātalōm bāhērī — kulpa karunī dārīm mājī vasātooted the mouth — put me outside — lock on door — you dwell inside. The bhakta-was-paraded-out (with-mouth-tooting), the-door-locked, the-Lord-dwells-inside-alone. Devastating image of-being-locked-out.

The pressed-light: ujēḍāchā kēlā dāṭōni andhāra — savē huddedāra chēṣṭāvilāpressed light into darkness — pestered the hudderdār along. Huddedāra = officer, position-holder. Light-pressed-into-darkness; the-officer-pestered-along (= even-the-administrative-functionary harassed).

The closing — fear-only-while-service-remained: Tukā mhaṇē bhaya hōtē tōm chi varī — hōtī kāmhīm urī svāmi-sēvāTuka says: fear existed only as long as — some remnant of Master-service remained. Fear-of-the-Lord existed only-as-long-as some-Master-service-remained; now-that-(service-is-gone, fear-is-gone-too). (= paradoxically, having-fear-was-itself a-sign-of-relationship.)

[T]

For someone today

For today: suddenly now want to be alone — false plays done; tooted the mouth, put me outside — lock on door, you dwell inside; pressed light into darkness — pestered the hudderdār along; Tuka says — fear existed only as long as some Master-service remained.

Where this applies

Related verses