संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2262 of 4582

Abhanga 2262

Truthful action naturally grows your own good just as dishonest action grows your own suffering, and no pleasant surroundings can change what a thing truly is at its root.

When you choose between an honest way of doing something and a dishonest shortcut
When you expect a nice environment alone to fix something that is dishonest at its root
When you want to judge people or actions by their true nature rather than their surface appearance

The verse

ऊंस वाढवितां वाढली गोडी । गुळ साकर हे त्याची परवडी ॥१॥ सत्यकर्में आचरें रे । बापा सत्यकर्में आचरें रे । सत्यकर्में आचरें होईंल हित । वाढेल दुःख असत्याचें ॥ध्रु.॥ साकरेच्या आळां लाविला कांदा । स्थूळसानापरि वाढे दुगपधा ॥२॥ सत्य असत्य हें ऐसिया परी । तुका म्हणे याचा विचार करीं ॥३॥

Literal translation

Growing sugarcane, sweetness grew with it — jaggery, sugar are its varieties. Practice satya-karma, my son — practice satya-karma — practice satya-karma, hita will arise — the duḥkha of asatya will grow. Onion planted in sugar's-bed — grows in stout-and-fine manner — but [retains] dvigandha (double-stink). Such is satya-asatya — Tukā says — consider this.

Word-by-word gloss
Marathi Meaning
ऊंस वाढवितां वाढली गोडी "growing sugarcane, sweetness grew with it"
गुळ साकर हे त्याची परवडी "jaggery, sugar are its varieties"
सत्यकर्में आचरें रे बापा "practice satya-karma, my son"
सत्यकर्में आचरें होईंल हित "practice satya-karma — hita will arise"
वाढेल दुःख असत्याचें "the duḥkha of asatya will grow"
साकरेच्या आळां लाविला कांदा "onion planted in sugar's-bed"
स्थूळसानापरि वाढे दुगपधा "grows in stout-and-fine manner — but [retains] dvigandha"
सत्य असत्य हें ऐसिया परी "such is satya-asatya"
तुका म्हणे याचा विचार करीं "Tukā says — consider this"

What it means

Sugarcane-vs-onion-in-sugar-bed + satya-karma-grows-hita-asatya-grows-duḥkha abhang.

The sugarcane-image: ūsa vāḍhavitām vāḍhalī gōḍī — guḷa sākara hē tyāchī paravaḍīgrowing sugarcane, sweetness grew with it — jaggery, sugar are its varieties. As sugarcane-grows, sweetness-grows-with-it; the varieties-(of this sweetness) are jaggery-and-sugar. Satya-karma is-like-sugarcane: it-produces-only-sweet-products.

The repeated-injunction: satya-karmē āchaḷē rē bāpā — satya-karmē āchaḷē rē — satya-karmē āchaḷē hō'īmla hita — vāḍhēla duḥkha asatyāchēpractice satya-karma, my son — practice satya-karma — practice satya-karma, hita will arise — the duḥkha of asatya will grow. Triple-repetition for emphasis. Satya-karma yields-hita; asatya yields-duḥkha — both-grow-in-their-nature.

The onion-in-sugar's-bed image: sākarēchyā āḷām lāvilā kāndā — sthūḷa-sānā-pari vāḍhē dugapadhāonion planted in sugar's-bed — grows in stout-and-fine manner — but [retains] dvigandha (double-stink). Āḷā = bed, planting-row. Dugapadhā (= dvigandha) = double-stink, two-fold-odor. An onion planted-in-a-sugar-bed grows-fat-and-fine, but-retains-its-double-stink (= the onion's-stink doesn't-become-sugar-sweet just-by-being-in-a-sugar-environment). THE CORE TEACHING: even-good-surroundings-don't-transform asatya-nature; satya-and-asatya are-intrinsic-to-the-karma-type.

The closing — consider this: satya asatya hē aisiyā parī — Tukā mhaṇē yāchā vichāra karīmsuch is satya-asatya — Tukā says — consider this. Such is-satya-and-asatya; Tukā says, consider-this.

Echoes 2164's phala bījā'aisē: the fruit-is-like-the-seed; cause-effect together. Now-with-the-vivid sugarcane-and-onion-in-sugar imagery.

[T]

For someone today

For today: growing sugarcane — sweetness grew — jaggery, sugar; practice satya-karma, son — hita arises — asatya-duḥkha grows; onion in sugar's-bed — grows fat-and-fine, but keeps the stink; such is satya-asatya — Tukā says — consider.

Where this applies

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