संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2339 of 4582

Abhanga 2339

For today: my death itself has died — made me immortal; the place wiped, the base wiped — deha-bhāva desolate; the flood came and went — patience held in jīvana; Tuka says — the foundation's true settling.

When you are afraid of death and need to hear that surrender can carry you beyond that fear.
When you have just weathered a hard season and want to name the calm that follows it.
When you feel your attachment to your body and old identity loosening and wonder what is left.

The verse

मरण माझें मरोन गेलें । मज केलें अमर ॥१॥ ठाव पुसिलें बुड पुसिलें । वोस वोसलें देहभावा ॥ध्रु.॥ आला होता गेला पूर । धरिला धीर जीवनीं ॥२॥ तुका म्हणे बुनादीचें । जालें साचें उजवणें ॥३॥

Literal translation

My death itself has died — made me immortal. The place is wiped, the base is wiped — deha-bhāva became desolate. The flood that came has gone — the patience has been held in jīvana. Tuka says: the foundation's true settling has happened.

What it means

ONE OF THE MOST CELEBRATED TUKĀRĀM LINES : maraṇa mājhē marōn gēlē — maja kēlē amara — the my-death-itself-died moksha-declaration.

THE OPENING LINE: maraṇa mājhē marōn gēlē — maja kēlē amaramy death itself has died — made me immortal. My-death (the fear-of-death, the dying-process itself) has-died; (this) made-me amara (immortal). A profound paradox-of-bhakti-realization: the death-of-death-itself is-immortality. This is one-of-the-most-cited Tukārām-lines in Marathi-bhakti, expressing-the-moksha-experience.

The place-wiped: ṭhāva pusilē buḍa pusilē — vōsa vōsalē dēha-bhāvāthe place is wiped, the base is wiped — deha-bhāva became desolate. Pusaṇē = to wipe, erase. Vōsa = desolate. The place-(of-the-self)-is-wiped, the base-is-wiped; deha-bhāva (body-identification) became desolate.

The flood: ālā hōtā gēlā pūra — dharilā dhīra jīvanīmthe flood that came has gone — the patience has been held in jīvana. The flood-that-came (= the samsāra-flood) has-gone; patience has-been-held in-jīvana (= the bhakta held-firm in-life).

The closing — true-settling: Tukā mhaṇē bunādīchē — jālē sāchē ujavaṇēTuka says: the foundation — its true settling has happened. Bunādī = foundation. Ujavaṇē = settling, lighting-up. The foundation's true-settling has-happened.

Historical-significance: this abhang articulates Tukārām's-realized-state in-the-most-concise-and-paradoxical-form: maraṇa mājhē marōn gēlē — maja kēlē amara. The line is among-the-most-quoted-in-Vārkarī-literature as-evidence of-Tukārām's-jīvan-mukti.

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For someone today

For today: my death itself has died — made me immortal; the place wiped, the base wiped — deha-bhāva desolate; the flood came and went — patience held in jīvana; Tuka says — the foundation's true settling.

Where this applies

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