संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2340 of 4582

Abhanga 2340

Once you stop needing praise or blame from anyone, even from God, you find a quiet contentment that no longer depends on being seen or approved.

When you notice you are still performing for praise and want to let that need go.
When a long relationship no longer requires explaining or convincing, only quiet trust.
When you feel worn out from constant striving and want permission to simply be still.

The verse

माझे लेखीं देव मेला । असो त्याला असेल ॥१॥ गोष्टी न करी नांव नेघें । गेलों दोघें खंडोनी ॥ध्रु.॥ स्तुतिसमवेत निंदा । केला धंदा उदंड ॥२॥ तुका म्हणे निवांत ठेलों । वेचित आलों जीवित्व ॥३॥

Literal translation

In my reckoning, Dēva has died — let him be as he is. I don't make conversation, I don't take the name — we two have parted, broken-apart. Along with stuti — and nindā — enough trade I've done. Tuka says: I've become quiet — I've spent the jīvitva.

What it means

THE DĒVA-HAS-DIED-TO-ME POST-RELATIONSHIP-STATE ABHANG. The completion-of the 2339's my-death-itself-died non-dual-realization.

THE OPENING LINE: mājhē lēkhīm Dēva mēlā — asō tyālā asēlain my reckoning, Dēva has died — let him be as he is. Lēkhīm = in the account, reckoning. Mēlā = has died. In my-reckoning, Dēva-has-died; let-him-be as-he-is. A startling declaration — but it's-not-atheism — it's the post-relationship-state where the duality-of-bhakta-and-Lord has-collapsed; for-the-realized-bhakta, the-separate-Lord-as-other-to-petition has-died.

The no-conversation: gōṣṭī na karī nāmva nēghē — gēlōm dōghē khaṇḍōnīI don't make conversation, I don't take the name — we two have parted, broken-apart. I-don't-make-conversation, I-don't-take-the-name; we-two-have-parted (gēlōm dōghē khaṇḍōnī). Echoes 2339's death-of-death — the speaker-listener duality has-dissolved.

The enough-stuti-and-nindā: stuti-samavēta nindā — kēlā dhandā udaṇḍaalong with stuti — and nindā — enough trade I've done. Dhandā = trade, business. Along-with stuti, with-nindā — enough-trade-have-I-done. (= the praise-and-blame trade is-over.)

The closing — quiet, spent-jīvitva: Tukā mhaṇē nivānta ṭhēlōm — vēchita ālōm jīvitvaTuka says: I've become quiet — I've spent the jīvitva. Nivānta = quiet, undisturbed. I've-become-quiet; I've-spent the-jīvitva (life-stuff).

The paired-line-with-2339: - 2339: maraṇa mājhē marōn gēlē — maja kēlē amara (my-death-died, I-became-immortal) - 2340: mājhē lēkhīm Dēva mēlā — asō tyālā asēla (in-my-reckoning, Dēva-has-died — let-him-be)

Together they-articulate the completed-non-dual-state: the bhakta is-immortal because-death-died; and-the-separate-Lord too-has-died-(as-other), because-the-duality-has-dissolved.

[T]

For someone today

For today: in my reckoning, Dēva has died — let him be as he is; I don't talk, don't take the name — we two have parted; along with stuti and nindā — enough trade; Tuka says — I've become quiet — I've spent the jīvitva.

Where this applies

Related verses