संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2347 of 4582

Abhanga 2347

Sacred storytelling done with real feeling is itself meditation on God, God is present within it, and it can save both the teller and everyone listening.

When you dismiss listening to a sacred story as less important than formal meditation or ritual.
When you speak a name or prayer with real feeling and instantly feel a burden lift.
When something you sing or share with devotion ends up carrying other people along with you.

The verse

कथा देवाचें ध्यान । कथा साधना मंडण । कथे ऐसें पुण्य आणीक नाहीं सर्वथा ॥१॥ ऐसा साच खरा भाव । कथेमाजी उभा देव ॥ध्रु.॥ मंत्र स्वल्प जना उच्चारितां वाचे मना । म्हणतां नारायणा क्षणें जळती महा दोष ॥२॥ भावें करितां कीर्तन तरे तारी आणीक जन । भेटे नारायण संदेह नाहीं म्हणे तुका ॥३॥

Literal translation

Kathā is Dēva's dhyāna — kathā is the ornament of sādhana — there's no puṇya like the kathā, ever. Such is the true, real bhāva — Dēva stands in the kathā. A small mantra spoken in vāchā-manas — uttering Nārāyaṇa, mahā-dōṣas burn in a kṣaṇa. Doing kīrtana with bhāva — crosses-and-carries others across — Nārāyaṇa meets — no doubt — Tukā says.

What it means

THE KATHĀ-IS-DĒVA'S-DHYĀNA ABHANG — the supreme-status-of-kathā in Tukārām's-doctrine.

THE OPENING LINES — TWO CELEBRATED DECLARATIONS: 1. Kathā Dēvāchē dhyāna — kathā sādhanā maṇḍaṇa — kathē aisē puṇya āṇīka nāhīm sarvathāKathā is Dēva's dhyāna — kathā is the ornament of sādhana — no puṇya like the kathā, ever. Kathā IS the Dēva's-dhyāna (= itself is meditation-on-the-Lord); the maṇḍaṇa (ornament) of-sādhana.

  1. Aisā sācha kharā bhāva — kathēmājhī ubhā DēvaSuch is the true, real bhāva — Dēva stands in the kathā. The Dēva himself-stands in-the-kathā. A profound presence-claim: where-kathā-is, Viṭhṭhal-stands.

The Nārāyaṇa-utters-burns-dōṣas: mantra svalpa janā uchchāritām vāchē manā — mhaṇatām Nārāyaṇā kṣaṇē jaḷatī mahā dōṣaa small mantra spoken in vāchā-manas — uttering Nārāyaṇa, mahā-dōṣas burn in a kṣaṇa. The Name's-instantaneous-cleansing-power.

The closing — bhāva-kīrtana-saves-others: bhāvē karitām kīrtana tarē tārī āṇīka jana — bhēṭē Nārāyaṇa sandēha nāhīm mhaṇē Tukādoing kīrtana with bhāva — crosses-and-carries others across — Nārāyaṇa meets — no doubt — Tukā says. Bhāva-kīrtana not-only-saves-the-kīrtana-doer but-also-carries-others-across; Nārāyaṇa meets — no-doubt.

This abhang complements 2346 (kathā-etiquette) by-giving-the-positive-doctrinal-basis: kathā IS Dēva's-dhyāna, the-Dēva-stands-in-the-kathā — therefore-the-misconduct-during-kathā (per 2346) is-grievous, and-the-bhāva-kīrtana (per 2347) is-the-supreme-puṇya.

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For someone today

For today: kathā is Dēva's dhyāna — kathā is the ornament of sādhana — no puṇya like it; such is the true bhāva — Dēva stands in the kathā; a small mantra spoken in vāchā-manas — Nārāyaṇa uttered burns mahā-dōṣas in a kṣaṇa; doing kīrtana with bhāva — crosses-and-carries others — Nārāyaṇa meets, no doubt.

Where this applies

Related verses