संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3006 of 4582

Abhanga 3006

Demanding one clear, honest answer instead of endless talk, while releasing the past and speaking up so your protest is not forgotten.

Part of Kānhōbā's extended-lament-cluster (2977-3007+)
NON-Tukārām composition — signed by Tukyā-bandhu

The verse

बहु बोलणें नये कामा । वाउगें तें पुरुषोत्तमा । एकाचि वचनें आम्हां । काय सांगणें तें सांग ॥१॥ देणें आहे कीं भांडाईं । करणें आहे सांग भाईं । आतां भीड कांहीं । कोणी न धरी सर्वथा ॥ध्रु.॥ मागें गेलें जें होउनी । असो तें धरित नाहीं मनीं । आतां पुढें येथूनि । कैसा काय विचार ॥२॥ सारखी नाहीं अवघी वेळ । हें तों कळतें सकळ । तुकयाबंधु म्हणे खळखळ । करावी ते उरेल ॥३॥

Literal translation

Bahu bōlaṇe nye kāmāmuch speaking is of no use; vāuga te Puruṣōttamāit isvāuga(vain), Puruṣōttama; ekā-chi vachane āmhāmby onevachana(word) to us; kāya sāngaṇe te sāngawhat is to be said — say. Deṇe āhe kī bhāṇḍāīis it (a matter of) giving or fighting?; karaṇe āhe sānga bhāīwhat is to be done — say, brother; ātām bhīḍa kāmhī kōṇī na dharī sarvathānow nobhīḍa(modesty) — no-one holds (any) at all. Māge gele je hōunīwhat has gone in the past; asō te dharita nāhī manīlet it be — (I) don't hold (it) in (my) mind; ātām puḍhe yethūnī — kaisā kāya vichāranow ahead from here — how (and) what (is) thevichāra? Sārakhī nāhī avaghī veḷa — he tōm kaḷate sakaḷanot all (the) time is alike — this is known to all; tukayā-bandhu mhaṇe khaḷa-khaḷa — karāvī te uralelaTukārām's-brother says: thekhaḷa-khaḷa(clamor) we make — that will remain.

What it means

A 3-verse showdown-demand by Tukyā-bandhu. NON-Tukārām.

The bhakta-brother demands-clarity: will-you-give-(back-the-brother)-or-fight? Speak one word. The tone is let-the-past-be; what-now-forward? The closing-claim: our khaḷa-khaḷa (clamor-of-protest) will-remain-on-record.

For someone today

Kānhōbā's-showdown-demand. Much speaking is of no use — vain, Puruṣōttama. By one word to us — what is to be said — say. Is it giving or fighting? — say, brother. Now no modesty — no-one holds (any) at all. What has gone in the past — let it be — (I) don't hold (it) in (my) mind. Now ahead from here — how (and) what (is) the consideration? Not all the time is alike — this is known to all. The clamor we make — that will remain. The verse permits the bhakta's-direct-demand for-clarity.

Where this applies