संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3007 of 4582

Abhanga 3007

Naming the disorientation and exhaustion that come after losing everything for a cause, without pretending there is an easy way forward.

Part of Kānhōbā's extended-lament-cluster (2977-3007+)
NON-Tukārām composition — by Kānhōbā-cluster context
People-strangers-now; body-bankrupt; how-now helpless-grief

The verse

जन लोक पारिखें । अवघें केलें म्यां यासाटीं ॥१॥ बैसलासी काढिलें । देहाचें मुळीं दिवाळें ॥ध्रु.॥ दिसताती ये वेळे । काय करूं विसंबोनि ॥२॥ कैसें व्हावें आतां । इतकियाउपरी ॥३॥

Literal translation

Jana-lōka pārikhēthejana-lōka(people, community) have becomepārikhē(strangers, distant); avaghe kele myām yāsāṭīmI made all-(this) foryāsāṭīm(this cause = devotion-to-Lord). Baisalāsī kāḍhile(you) sat-(here)-and-took-out; dehāñce muḷī divāḷethemūḷī divāḷe(root-bankruptcy) of thedeha(body). Disatātī ye veḷe(they) are seen at-this-time; kāya karūm visambōnīwhat shall I do,visambōnī(forgetting)? Kaise hvāve ātāmhow shall (it) be now; itakiyā uparīabove this-much (already-undergone)?

What it means

A short 4-verse helpless-grief verse. NON-Tukārām (by cluster-context).

The bhakta-brother laments: all-our-relations-and-people-have-become-strangers; I made everything-into-this for-the-Lord's-sake; the Lord-sat-here-and-took-out-the-body's-root (= the family-foundation); how-can-things-be-now after-all-this?

For someone today

Kānhobā's grief here is raw and unresolved. He says the people around him have become like strangers, even though everything he did, he did for the Lord's sake. He feels as if his very foundation has been wiped out, left with nothing but bankruptcy at the root. Now, in this moment, all he can ask is: what am I supposed to do, forgetting everything I've lost? How can things possibly go on after so much has already been taken? It names the disorientation and exhaustion that comes after losing everything for a cause, without pretending there's an easy way forward.

मराठी: कान्होबाचे हे दुःख अगदी कच्चे आणि अनुत्तरित आहे. तो म्हणतो की आजूबाजूची माणसे आता परकी वाटू लागली आहेत, तरी त्याने जे काही केले ते सर्व परमेश्वरासाठीच केले. आपला मूळ पायाच उखडला गेला आहे, फक्त रितेपण उरले आहे असे त्याला वाटते. आता या क्षणी त्याला एवढेच विचारावेसे वाटते — एवढे सगळे गमावल्यानंतर मी विसरून तरी काय करू? इतके सगळे झाल्यावर आता पुढे कसे व्हावे? कारणासाठी सर्वस्व गमावल्यानंतर येणारी दिशाहीनता आणि थकवा, कुठलाही सोपा मार्ग असल्याचा आव न आणता, हा अभंग नुसता मांडतो.

Where this applies