संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3135 of 4582

Abhanga 3135

Staying faithful to the path you have already found, while honestly asking the divine to watch over your limited strength, matters more than constantly changing course.

When you feel the urge to abandon a spiritual path you have already found and try something new.
When you realize your own willpower is not enough and you need to ask for help rather than push through alone.
When you want to know that your inner struggles are witnessed by something beyond your own words and explanations.

The verse

एकविध आम्ही न धरूं पालट । न संडूं ते वाट सांपडली ॥१॥ म्हणवूनि केला पाहिजे सांभाळ । माझें बुद्धीबळ पाय तुझे ॥ध्रु.॥ बहुत न कळे बोलतां प्रकार । अंतरा अंतर साक्ष असे ॥२॥ तुका म्हणे आगा जीवांच्या जीवना । तूं चि नारायणा साक्षी माझा ॥३॥

Literal translation

Ekavidha āmhī na dharūm pālaṭawe are ekavidha — won't hold to pālaṭa; na samḍūm te vāṭa sāmpaḍalīwon't abandon the vāṭa found. Mhaṇavūnī kelā pāhije sāmbhāḷatherefore (you) must do sāmbhāḷa; mājhe buddhi-baḷa pāya tujhemy buddhi-baḷa is your pāya. Bahuta na kaḷe bōlatām prakāramany prakāras not known when spoken; antarā antara sākṣa aseantara-antara is the sākṣa. Tukā mhaṇe āgā jīvāñcyā jīvanāTukā says: O Jīvāñcyā-jīvanā; tūm chi Nārāyaṇā sākṣī mājhāyou yourself, Nārāyaṇa, are my sākṣī.

What it means

A 3-verse bhakti-steadfastness text by Tukārām.

The claim: We are-ekavidha (single-fold); won't-change-pālaṭa; won't-abandon-the-path-found. Therefore-you-must-do-sāmbhāḷa. My-intellect-strength is-your-pāya. Many-prakāras can't-be-spoken; antara-antara is-the-sākṣī. Jīvāñcyā-jīvanā, you-yourself are-my-sākṣī.

The closing-claim is striking: the-Lord-himself-is-the-bhakta's-witnessJīvāñcyā-jīvanā (life-of-lives) is the address.

For someone today

Tukārām's bhakti-steadfastness. We are one-fold — (we) will not change. (We) will not abandon the path (we) have found. Therefore (you) must cherish — my buddhi-strength is your feet. Many of the modes cannot be known when spoken; the innermost is the witness. O Life-of-lives — you yourself, Nārāyaṇa, are my witness. The verse offers this claim: that the Lord himself is the devotee's witness.

मराठी: तुकाराम आपल्या स्थिरतेबद्दल सांगतात. आम्ही एकनिष्ठ आहोत, बदलणार नाही; एकदा सापडलेली वाट सोडणार नाही. म्हणून तूच माझा सांभाळ करायला हवा — माझी बुद्धी, माझे बळ, हे सारे तुझ्याच पायांशी आहे. अनेक गोष्टी बोलून सांगता येत नाहीत; अंतरीचा साक्षीदार अंतरातच असतो. तुकाराम म्हणतात, हे जीवांच्या जीवना, नारायणा, तूच माझा साक्षी आहेस. अशा प्रकारे हा अभंग सांगतो की देवच स्वतः भक्ताच्या अंतरंगाचा साक्षीदार असतो.

Where this applies