संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3199 of 4582

Abhanga 3199

Real goodness proves itself through direct lived experience, like tasting spoiled food, not through something bought or borrowed from outside.

When you catch yourself never even wanting what belongs to someone else and realize that itself is your proof of integrity.
When you are tempted to pay or perform your way into looking virtuous instead of simply living rightly.
When you trust your own direct sense of what is right rather than waiting for someone else to confirm it.

The verse

परद्रव्य परकांता । नातळे जयाचिया चित्त । आणि कर्मी तो तत्वता । बांधला न वजाय ॥१॥ ऐसा अनुभव रोकडा । विश्वासीतो जीवा जोडा । एकांत त्या पुढां । अवघा करी उकल ॥ध्रु.॥ सकट आंबलें तें अन्न । शोधीं तें चि मद्यपान । विषमानें भिन्न । केलें शुद्धाशुद्ध ॥२॥ तुका म्हणे नित । बरवें अनुभवें उचित । तरी काय हित । मोलें घ्यावें लागतें ॥३॥

Literal translation

Para-dravya, para-kāntā — doesn't-touch chitta; in-karma not-bound. Such anubhava is rōkaḍā — trust-in-jīva. Ekānta unfolds-everything before-(you). Sour-anna mixed with-madya — viśama distinguishes śuddha-aśuddha. Tukā: by-anubhava the-bara is-right — why-must-hita-be-bought-with-mōla?

What it means

A canonical non-touching-para-dravya-kāntā claim. Such ethical-restraint is anubhava-rōkaḍā (ready-cash-evidence) of-karma-freedom.

For someone today

If your mind never reaches for what belongs to someone else, whether their wealth or their spouse, that restraint itself is proof you are free from the binding weight of wrong action. You don't need anyone to certify this for you. Just as you can taste at once whether food has gone sour or whether it has been mixed with liquor, you can know directly, in your own experience, what is right. Tukaram says goodness proves itself this way, in lived experience, not something you purchase or acquire secondhand.

मराठी: जर तुमचे मन दुसऱ्याच्या धनाकडे किंवा दुसऱ्याच्या पत्नीकडे कधीच वळत नसेल, तर हाच संयम तुम्ही चुकीच्या कर्माच्या बंधनातून मुक्त असल्याचा पुरावा आहे. यासाठी कोणाच्या प्रमाणपत्राची गरज नाही. जसे अन्न आंबले आहे की त्यात दारू मिसळली आहे हे चाखल्याबरोबर कळते, तसेच काय बरोबर आहे हे तुम्हाला स्वतःच्या अनुभवातून थेट कळते. तुकाराम म्हणतात, चांगुलपणा असाच स्वानुभवाने सिद्ध होतो, तो विकत घेण्याची किंवा उसना मागण्याची गोष्ट नाही.

Where this applies