संत साहित्य
Work in progress. Translations and commentary are AI-generated and may contain inaccuracies or hallucinations — please use your own judgement and check against the original sources.
संत साहित्य · Tukārām · Abhanga 3371 of 4582

Abhanga 3371

The divine willingly takes on every burden and limit for the sake of a devotee, while all that is asked in return is a sincere, loving call.

When you wonder if your simple, quiet devotion is enough compared to elaborate rituals.
When you feel forgotten or unseen while waiting for help to arrive.
When you doubt the power of simply repeating a sacred name with sincerity.

The verse

भक्तवत्सल दिनानाथ । तिहीं लोकीं ज्याची मात ॥१॥ तो हा पुंडलिकासाठीं । आला उभा वाळवंटीं ॥ध्रु.॥ गर्भवास धरी । अंबॠषीचा कैवारी ॥२॥ सकळां देवां अधिष्ठान । एका मंत्रासी कारण ॥३॥ तुका म्हणे ध्यानीं । ज्यासि ध्यातो शूळपाणी ॥४॥

Literal translation

Bhakta-vatsala dīna-nātha — tihīm lokīm jyāchī mātabhakta-loving, dīna-nātha — of whom the talk is in the three worlds. To hā Puṇḍalikāsāṭhīm — ālā ubhā vāḷavamṭīmhe, for Puṇḍalika's sake, came and stood on the sand. Garbha-vāsa dharī — Ambarṣīchā kaivārī(he) takes on garbha-vāsa — Ambarīṣa's kaivārī. Sakaḷām devām adhiṣṭhāna — ekā mantrāsī kāraṇathe foundation of all Devas — the cause of the eka-mantra. Tukā mhaṇe dhyānīm — jyāsi dhyātō Śūḷa-pāṇiTukā says: in dhyāna — the one whom Śūla-pāṇi (Śiva) meditates upon.

What it means

A 4-verse compressed Paṇḍharī-glorification. Anchors: (1) Viṭṭhal-came-because-of-Puṇḍalika (foundational Paṇḍharpur-origin); (2) bhakti-driven incarnations — including garbha-vāsa for Ambarīṣa's sake; (3) cosmological inclusion — Śiva himself meditates on him. The pan-sectarian claim: even the Śūla-pāṇi (trident-bearer) is a meditator on Viṭṭhal.

For someone today

The Lord enters constraint — even garbha-vāsa (womb-dwelling) — for the bhakta. The asymmetry: he undergoes everything; the bhakta need only call.

Where this applies

Related verses