संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3449 of 4582

Abhanga 3449

Real trouble comes when the mind won't settle for sacred listening, so speak with real feeling and care, since sincere words benefit both speaker and listener.

When you try to sit still for a story or prayer and your mind keeps refusing to settle.
When you notice your own words falling flat because you spoke without real feeling behind them.
When you prepare to speak or teach and want to choose your words with real care so they truly help others.

The verse

काय दिवस गेले अवघे चि वर्‍हाडें । तें आलें सांकडें कथेमाजी ॥१॥ क्षण एके ठायीं मन स्थिर नाहीं । अराणूक कइं होईंल पुढें ॥ध्रु.॥ कथेचे विरसें दोषा मूळ होय । तरण उपाय कैचा माती ॥२॥ काय तें सांचवुनि उरलें हें मागें । घटिका एक संगें काय गेलें ॥३॥ ते चि वाणी येथें करा उजळणी । काढावी मथूनि शब्दरत्नें ॥४॥ तुका म्हणे हें चि बोलावया चाड । उभयतां नाड हित असे ॥५॥

Literal translation

Kāya divasa gele avaghe chi varhāḍewhat days went — all in vārhāḍa; te āle sānkaḍe kathemājithe sānkaḍa came in kathā. Kṣaṇa eke ṭhāyī mana sthira nāhīmind doesn't stay still even for one kṣaṇa; arāṇūka kaīm hōīla puḍhewhen will arāṇūka come ahead. Kathe virase dōṣā mūḷa hōyaby kathā-virasa, becomes root of dōṣa; taraṇa upāya kaichā mātīwhat is the upāya of crossing. Kāya te sāmchavuni urale he māgewhat saved-up remained behind; ghaṭikā eka samge kāya gelenot even one ghaṭikā went with. Te chi vāṇī yethe karā ujaḷaṇīdo ujaḷaṇī of the vāṇī; kāḍhāvī mathūnī śabda-ratneextract śabda-ratnas by churning. Tukā mhaṇe he chi bōlāvayā chāḍaTukā says: for this-speaking is chāḍa; ubhayatām nāḍa hita asefor mutuality, hita exists.

What it means

A 5-verse text on kathā-discipline: distraction-and-mind-wandering is virasa (flavourlessness), the mūḷa-of-dōṣa. Polish the vāṇī; extract śabda-ratnas (word-jewels) by churning. The mutual-engagement of speaker-and-listener brings hita.

For someone today

Tukārām's kathā-discipline: stillness in mind, flavour in speech, mutual hita.

Where this applies