Abhanga 3748
Real understanding would end needless suffering, and since the true burden rests on God, asking simply for fearlessness is enough to steady a restless mind.
The verse
कळों येतें वर्म । तरी न पवतों श्रम ॥१॥
तुम्हां शिरीं होता भार । आम्हां कैचा संचार ॥ध्रु.॥
होतें अभयदान । तरी स्थिर होतें मन ॥२॥
तुका म्हणे पाहें । ऐसी वाट उभा आहे ॥३॥
Literal translation
Kaḷōm yete varma — tarī na pavatōm śrama — if the varma came-known, I would not suffer śrama. Tumhām śirīm hōtā bhāra — āmhām kaichā samchāra — you have the bhāra on head — what samchāra do we have. Hōte abhaya-dāna — tarī sthira hōte mana — if abhaya-dāna came — mana would be steady. Tukā mhaṇe pāhe — aisī vāṭa ubhā āhe — Tukā says: see — (he) stands on such a vāṭa.
What it means
A short 3-verse gentle-petition: the burden's-on-you, the-secret's-with-you, give-abhaya-dāna so-my-mind-stabilizes.
For someone today
Tukaram says that if he truly understood the deeper truth of things, he would not suffer so much needless struggle. He reminds God that the real responsibility rests on God's shoulders, not his own, so what is there for him to anxiously carry or chase after? He asks simply for the gift of fearlessness, saying that if it were given, his mind would finally settle down. He describes himself standing quietly on that path, waiting.
मराठी: तुकाराम म्हणतात की जर आतला खरा मर्म समजला असता, तर इतका विनाकारण त्रास सहन करावा लागला नसता. ते देवाला आठवण करून देतात की खरी जबाबदारी देवाच्याच शिरावर आहे, मग आपण उगाच काय धावाधाव करायची? ते फक्त निर्भयतेचे दान मागतात, कारण ते मिळाले तर मन शेवटी स्थिर होईल. आपण त्या वाटेवर शांतपणे उभे राहून वाट पाहत आहोत, असे ते सांगतात.
Where this applies
- When you are struggling and suspect that understanding the real issue would ease your pain
- When you are carrying worry that was never really yours to carry in the first place
- When anxiety keeps your mind restless and you long for something to make it steady
- When you feel stuck waiting and unsure of your next step, but choose to wait patiently anyway