संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3780 of 4582

Abhanga 3780

Standing rigid in every argument traps you, while bending like a reed in water and blending easily with all kinds of people makes everyone your kin.

When you are tempted to stand firm in an argument even though it will only trap you further.
When yielding a little, like a reed in water, would help you more than resisting.
When you choose to get along easily with many kinds of people instead of staying rigid and closed off.

The verse

राहे उभा वादावादीं । तरी फंदीं सांपडे ॥१॥ लव्हाळ्यासी कोठें बळ । करिल जळ आपुलें ॥ध्रु.॥ कठिणासी बळजोडा । नम्र पीडा देखेना ॥२॥ तुका म्हणे सर्वरसीं । मिळे त्यासी गोत तें ॥३॥

Literal translation

Rāhe ubhā vādāvādīmif (one) stands firm in argument; tarī phamdīm sāmpaḍeone is caught in the snare. Lavhāḷyāsī kōṭhem baḷawhere is the water-reed's strength?; karila jaḷa āpulethe water makes it its own. Kaṭhiṇāsī baḷajōḍāthe hard (only) joins strength with the hard; namra pīḍā dekhenā(it) does not see the humble's pain. Tukā mhaṇe sarva-rasīmTukā says: in all-rasa; miḷe tyāsī gōta tewhoever mixes — that is his kin.

What it means

A 3-verse humility-wisdom text. Standing-firm-in-quarrel falls-into-the-snare; the-lavhāḷa-water-reed has-no-strength but-the-water-bears-it; the-hard joins-only-the-hard, does-not-feel-the-humble's-pain; whoever-mixes-with-all-rasa, all-becomes-his-kin. Classic Tukārām social-wisdom.

For someone today

Tukaram warns that if you plant your feet and insist on winning every argument, you end up caught in your own trap. A water-reed has no strength of its own, and yet the water carries it along without breaking it, simply because it bends instead of resisting. Hard, rigid people only understand other hard, rigid people, and they cannot really see or feel the pain of someone soft and humble. Tukaram says that whoever is able to blend with every kind of person and mood ends up with everyone as their own family.

मराठी: तुकाराम सांगतात की जर तुम्ही प्रत्येक वादात आपला हट्ट सोडायला तयार नसाल, तर शेवटी तुम्हीच स्वतःच्या सापळ्यात अडकता. लव्हाळ्याला स्वतःची अशी काहीच ताकद नसते, तरी पाणी त्याला मोडून न टाकता वाहून नेते, कारण ते ताठ न राहता वाकते. कठोर आणि हट्टी माणसे फक्त दुसऱ्या कठोर, हट्टी माणसांनाच समजू शकतात, आणि त्यांना मृदू, नम्र माणसाचे दुःख खरोखर दिसतच नाही. तुकाराम म्हणतात की जो प्रत्येक प्रकारच्या माणसाशी आणि प्रत्येक भावाशी मिळूनमिसळून राहू शकतो, त्याला शेवटी सगळेच आपले वाटतात.

Where this applies