संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3842 of 4582

Abhanga 3842

Since the body follows what past karma has set in motion, the real gain in life is to let your remaining time pass in devoted remembrance rather than exhausting yourself fighting fate.

When you accept a circumstance you cannot change and stop wasting energy fighting it.
When you choose to spend your time on remembrance and reflection rather than struggle.
When you honestly admit your own shortcomings instead of denying them.

The verse

देह तंव आहे प्रारब्धा अधीन । याचा मी कां सीण वाहूं भार ॥१॥ सरो माझा काळ तुझिया चिंतनें । कायावाचामनें इच्छीतसें ॥ध्रु.॥ लाभ तो न दिसे याहूनि दुसरा । आणीक दातारा येणें जन्में ॥२॥ तुका म्हणे आलों सोसीत संकटें । मी माझें वोखटें आहे देवा ॥३॥

Literal translation

Deha tamva āhe prārabdha adhīnathe deha is under prārabdha; yāñcā mī kām sīṇa vāhūm bhārawhy should I bear the sīṇa-bhāra. Sarō mājhā kāḷa tujhiyā chintanelet my kāḷa pass in your chintana; kāyāvāchāmane ichchhītsēI wish with kāyā-vāchā-mana. Lābha tō na dise yāhūnī dusarāno better lābha than this; āṇīka dātārā yeṇe janmeanother, Dātāra, in this janma. Tukā mhaṇe ālōm sōsīta samkaṭeTukā says: I came enduring samkaṭas; mī mājhe vōkhaṭe āhe DevāI and my things are vōkhaṭe, Deva.

What it means

A 3-verse surrender by Tukārām.

The claim: Deha-under-prārabdha; why-bear-the-toil? Let-kāḷa-pass-in-your-chintana — this-is-what-I-wish-with-all-(body-speech-mind). No-better-lābha than-this. I-came-enduring-samkaṭas; I-am-bad.

The closing-confession mī-mājhe-vōkhaṭe-āhe (I-and-my-things-are-bad) is the bhakta's-humble-recognition.

For someone today

Tukārām's surrender. The deha is under prārabdha; why should I bear the toil-burden? — let my time pass in your chintana — (this is what I) wish with body-speech-mind. There is no better gain than this — than this, Dātāra, in this janma. I have come enduring troubles — I and my things are bad, Deva. The verse permits the bhakta-surrender: deha-to-prārabdha; mind-to-chintana.

Where this applies