संत साहित्य
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संत साहित्य · Tukārām · Abhanga 4236 of 4582

Abhanga 4236

Lying under oath is a grave wrong whose consequences do not stay with the liar alone but drag the whole family down with him.

Tukārām's anti-false-witness; kumbha-pāka-naraka warning
17th-c naraka-imagery; bound-to-time

The verse

लटिकी ग्वाही सभेआंत । देतां पतित आगळा ॥१॥ कुंभपाकीं वस्ती करूं । होय धुरु कुळेसी ॥ध्रु.॥ रजस्वला रुधिर स्रवे । तें चि घ्यावें तृषेसी ॥२॥ तुका म्हणे जन्मा आला । काळ जाला कुळासी ॥३॥

Literal translation

Laṭikī gvāhī sabheāmtafalse evidence in sabhā; detām patita āgaḷāmakes one (most) patita. Kumbha-pākīm vastī karūmsettlement in kumbha-pāka; hōya dhuru kuḷesībecomes dhuru of kuḷa. Rajasvalā rudhira sravewhere menstruating-woman's blood flows; te chi ghyāve trṣesīthat very (one) drinks for thirst. Tukā mhaṇe janmā ālāTukā says: came to janma; kāḷa jālā kuḷāsībecame kāḷa for kuḷa.

What it means

A 3-verse anti-false-witness warning. False-evidence makes-one-most-fallen; kumbha-pāka-hell; drags-family-down; menstrual-blood-for-thirst (taboo-violation as-naraka-punishment); the-jīva-becomes-kāḷa-(ruin)-for-kuḷa.

For someone today

Tukaram condemns the act of lying under oath before an assembly, calling it one of the most degrading things a person can do. He describes it with the frightening image of a boiling hellish cauldron and drinking foul blood out of desperate thirst, a punishment so severe that it drags the whole family down with the liar rather than staying contained to him alone. His closing line is stark: such a person is born only to become ruin for his own family line. The lesson is that bearing false witness is not a private sin with private consequences, it damages trust and reputation far beyond yourself, harming the very people closest to you.

मराठी: तुकाराम सभेसमोर खोटी साक्ष देण्याचा कठोर निषेध करतात, आणि हे माणसाच्या सर्वात अधःपतित कृत्यांपैकी एक असल्याचे म्हणतात. ते याचे वर्णन उकळत्या नरककुंडाच्या आणि तहानेने व्याकुळ होऊन घाणेरडे रक्त प्यावे लागण्याच्या भयानक प्रतिमेने करतात, इतकी कठोर शिक्षा की ती फक्त खोटे बोलणाऱ्यापुरती मर्यादित न राहता संपूर्ण कुटुंबालाच खाली ओढते. त्यांची शेवटची ओळ स्पष्ट आहे - असा माणूस जन्माला येऊन फक्त स्वतःच्या कुळाचा नाश ठरतो. खोटी साक्ष देणे हे खाजगी पाप नसून त्याचे परिणाम फक्त स्वतःपुरते मर्यादित राहत नाहीत, तर विश्वास आणि प्रतिष्ठा दूरवर नुकसानीत जाते आणि सर्वात जवळच्या माणसांनाही झळ पोहोचते हाच यातील बोध आहे.

Where this applies