संत साहित्य
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संत साहित्य · Tukārām · Abhanga 149 of 4582

Abhanga 149

This abhang speaks to the moment when something is calling you clearly and unmistakably, and you've been negotiating with it instead of answering. The flute-sound is real, and so is the unfinished work — but the point being made is that this is the moment for meeting, and finishing the work will not produce that meeting. The instruction is unsentimental: drop the work, and bear whatever the household will say about it. In fact, the household's protest is the very sign that you've actually responded — if everyone approves of your dropping everything, you probably haven't dropped anything that mattered.

When the call to come is unmistakable and you've been negotiating with it — and you have to recognize नव्हे मनीं धीर
When unfinished work is the excuse and you have to drop it
When household-protest is the cost — and you have to bear what they say

The verse

या हो या चला जाऊं सकळा । पाहों हा सोहळा आजि वृंदावनींचा ॥१॥ वाइला गोपाळें वेणुनाद पडे कानीं । धीर नव्हे मनीं चित्त जालें चंचळ ॥ध्रु.॥ उरलें तें सांडा काम नका करूं गोवी । हे चि वेळ ठावी मज कृष्णभेटीची ॥२॥ निवतील डोळे याचें श्रीमुख पाहातां । बोलती तें आतां घरचीं सोसूं वाईट ॥३॥ कृष्णभेटीआड कांहीं नावडे आणीक । लाज तरी लोक मन जालें उदास ॥४॥ एकाएकीं चालियेल्या सादावीत सवें । तुका म्हणे देवें रूपें केल्या तन्मय ॥५॥

Literal translation

"Come, come — let us all go — see today's festival of Vrindavan." The cowherd's flute-sound has fallen on the ear; patience cannot stay in the mind — the heart has become restless. "Drop the unfinished — don't coil yourself in work — this is the moment I recognize for meeting Krishna." "The eyes will be cooled by seeing his auspicious face — what the household says — I will bear it now." Before Krishna's meeting, nothing else is liked; shame, people, mind itself — all become indifferent. They walked together, calling each other along; Tuka says: the deity made (them) tanmaya (one-with-his-form).

मराठी: "या हो या — चला सर्वजणी — आज वृंदावनीचा सोहळा पाहू." गोपाळाने वाजवलेला वेणुनाद कानी पडला; मनात धीर राहत नाही — चित्त चंचळ झालं. "उरलं ते सांडा — कामात गोवी करू नका — ही वेळ कृष्णभेटीची, मला माहीत आहे." "श्रीमुख पाहता डोळे निवतील; घरचे जे बोलतील ते वाईट सोसू." कृष्णभेटीच्या आड दुसरं काही आवडत नाही; लाज, लोक — मन उदास झालं. एकाएकी चालल्या — एकमेकींना हाक मारत; तुकाराम म्हणतात — देवाने त्यांना त्याच्या रूपात तन्मय केलं.

Word-by-word gloss
Marathi Meaning
या हो या चला जाऊं सकळा "come, come — let us all go"
पाहों हा सोहळा आजि वृंदावनींचा "see today's festival of Vrindavan"
वाइला गोपाळें वेणुनाद पडे कानीं "the cowherd's flute-sound has fallen on the ear"
धीर नव्हे मनीं चित्त जालें चंचळ "patience does not stay in the mind — the heart has become restless"
उरलें तें सांडा काम नका करूं गोवी "drop the unfinished — do not coil yourself in work"
हे चि वेळ ठावी मज कृष्णभेटीची "this is the time I know — for meeting Krishna"
बोलती तें आतां घरचीं सोसूं वाईट "what the household speaks — I will bear (the bad) now"
कृष्णभेटीआड कांहीं नावडे आणीक "before Krishna's meeting — nothing else is liked"
लाज तरी लोक मन जालें उदास "shame too — and people — the mind has become indifferent"
देवें रूपें केल्या तन्मय "the deity made (them) one with his form"

What it means

The classical gopis-hearing-the-flute image. The cowherd-women drop everything (cooking, breastfeeding, grooming) and run to the forest when Krishna's flute calls. The structural claim: the call's arrival makes negotiation impossible. धीर नव्हे मनीं चित्त जालें चंचळpatience cannot stay; the heart has become restless. The middle teaching is operational: drop the unfinished, do not coil in work, this is the time. The closing — देवें रूपें केल्या तन्मयthe deity made them one-with-his-form — names the result: those who answer the call become tanmaya (of-his-form). [T] [Tradition]

For someone today

This abhang speaks to the moment when something is calling you clearly and unmistakably, and you've been negotiating with it instead of answering. The flute-sound is real, and so is the unfinished work — but the point being made is that this is the moment for meeting, and finishing the work will not produce that meeting. The instruction is unsentimental: drop the work, and bear whatever the household will say about it. In fact, the household's protest is the very sign that you've actually responded — if everyone approves of your dropping everything, you probably haven't dropped anything that mattered.

The closing offers comfort: those who answered the call became one with his form. The cost was real, but so is the gain.

मराठी: ही ओवी त्या क्षणासाठी आहे जेव्हा काहीतरी तुम्हाला स्पष्टपणे, निःसंदिग्धपणे हाक मारत असतं आणि तुम्ही प्रत्यक्ष उत्तर देण्याऐवजी त्याच्याशी घासाघीस करत असता. वेणुनाद खरा आहे, आणि उरलेलं कामही खरं आहे — पण इथला मुद्दा असा की हीच वेळ भेटीची आहे, आणि काम पूर्ण करत बसणं ती भेट घडवून आणणार नाही. सूचना निर्भीड आहे: काम सोडा, आणि घरचे जे बोलतील ते सोसा. खरं तर घरच्यांचा विरोध हीच खूण आहे की तुम्ही खरोखर प्रतिसाद दिला आहे — जर सगळ्यांनाच तुमचं सोडणं मान्य वाटलं, तर बहुधा तुम्ही काही महत्त्वाचं सोडलेलंच नाही.

शेवट दिलासा देतो: ज्यांनी हाकेला प्रतिसाद दिला ते त्याच्या रूपाशी एकरूप झाले. किंमत खरी होती, पण मिळकतही तितकीच खरी आहे.

Where this applies

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