संत साहित्य
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संत साहित्य · Tukārām · Abhanga 197 of 4582

Abhanga 197

Come as you are, right now, whether or not you understand it; today's grace is golden, time-bound, and available for free through simply singing together.

When today is golden day — and you have to recognize the time-bound register
When happier than the forest-yogis — and you recognize the householder-bhakta's claim against renunciation-supremacy

The verse

या रे गडे हो धरूं घाई जाणतां ही नेणतां । नाम गाऊं टाळी वाहूं आपुलिया हिता ॥१॥ फावलें तें घ्यारे आतां प्रेमदाता पांडुरंग । आजि सोनियाचा दिवस सोनियाचा वोडवला रंग ॥ध्रु.॥ हिंडती रानोरान भुजंगांत कांट्यावन । सुख तयांहून आम्हां गातां नाचतां रे ॥२॥ तुका म्हणे ब्रम्हादिकां सांवळें दुर्लभ सुखा । आजि येथें आलें फुका नाम मुखा कीर्तनीं ॥३॥

Literal translation

Come, comrades — hold the ghāī — knowing or not knowing — sing the name, clap the tāḷī — for our own benefit. Take what is given now — Pāṇḍuranga the love-giver! Today is the golden day; the golden color has appeared. The (yogis) wander forest-to-forest, in snakes-and-thorn-thicket; the joy is more for us — singing-and-dancing. Tuka says: even for Brahmā etc. the sāvale (dark-one) is hard-to-attain; today here came for free — the name to the mouth in kīrtana.

मराठी: या रे गडे हो धरूं घाईजाणतां ही नेणतां — नाम गाऊं, टाळी वाहूं — आपुलिया हिता. फावलें तें घ्यारे आतां — प्रेम-दाता पांडुरंग! आजि सोनियाचा दिवस — सोनियाचा वोडवला रंग. (योगी) हिंडतात रानोरान — भुजंग-कांट्या-वन; सुख तयांहून आम्हां — गातां-नाचतां. तुकाराम म्हणतात — ब्रम्हादिकां सांवळें दुर्लभ सुखाआजि येथें आलें फुका — नाम मुखा कीर्तनीं.

Word-by-word gloss
Marathi Meaning
या रे गडे हो धरूं घाई "come, comrades — let's hold the ghāī (rhythm-clamor)"
जाणतां ही नेणतां "knowing or not knowing"
नाम गाऊं टाळी वाहूं "sing the name — clap the tāḷī"
आपुलिया हिता "for our own hita (benefit / good)"
फावलें तें घ्यारे आतां "take what is fāvalē (given / favored / arrived) now"
प्रेमदाता पांडुरंग "Pāṇḍuranga the prema-dātā (love-giver)"
आजि सोनियाचा दिवस "today is the golden day"
सोनियाचा वोडवला रंग "the golden color has appeared / arisen"
हिंडती रानोरान भुजंगांत कांट्यावन "(yogis) wander forest-to-forest, in serpents, thorn-thicket"
सुख तयांहून आम्हां गातां नाचतां "joy more than theirs (have) we — singing-dancing"
ब्रम्हादिकां सांवळें दुर्लभ सुखा "even for Brahmā etc., the sāvale (dark-one) is hard-to-attain"
आजि येथें आलें फुका "today here it has come fukā (for-free)"
नाम मुखा कीर्तनीं "the name (came) to the mouth in kīrtana"

What it means

A kīrtana-call abhang. Five claims:

  1. जाणतां ही नेणतांknowing or not knowing. The kīrtana does not require prior-understanding. Both the knower and the not-knower are invited. (Continuation of 196's radical inclusivity.)

  2. फावलें तें घ्यारे आतांtake what is given now. Fāvalēwhat has been given / favored / arrived — is the available-grace at this moment. Take it. The grace is time-bound.

  3. आजि सोनियाचा दिवस — सोनियाचा वोडवला रंगtoday is golden, the golden color has appeared. The time-bound claim. This is not every day; today is special. The ranga (color) of sonayā (gold) has risen / appeared. Don't postpone.

  4. हिंडती रानोरान भुजंगांत कांट्यावन — सुख तयांहून आम्हां गातां नाचतांthey wander forest-to-forest in snakes-and-thorn-thicket; happier than them are we — singing-dancing. The householder-bhakta's claim against renunciate-supremacy. The forest-yogis (snake-and-thorn-condition) are not happier than the kīrtana-singers. The household-collective-singing is more joyful than the solitary-forest-renunciation.

  5. ब्रम्हादिकां सांवळें दुर्लभ सुखा — आजि येथें आलें फुका — नाम मुखा कीर्तनींeven for Brahmā etc., the dark-one is hard-to-attain; today here came for free — the name into the mouth in kīrtana. The for-free claim. What cosmic-deities cannot get, the kīrtana-bhaktas get for freefukāgratis. The kīrtana-mouth is the delivery-channel.

[T]

For someone today

This abhang names what to do at a kīrtana / collective-celebration / golden-day moment:

  1. Come — knowing or not knowing. Don't gate-keep yourself by deficient understanding. Both knowers and non-knowers are invited. Drop the qualification-test.

  2. Take what is given now. Fāvalēthe given. The grace is time-bound. Don't postpone for some better-prepared future-self; take it now.

  3. Today is golden — recognize. Some days are sonayā-divasa (golden-day) where the ranga has appeared. Most days are not. Don't treat them as equivalent. When today is golden, recognize and act.

  4. Householder-singing is happier than forest-yoga. Sukha tayāhūna āmhā gātām nāchatām. The renunciation-supremacy frame is wrong — at least, not the only frame. The singing-dancing-collective is happier than the solitary-thorn-thicket. If the world has been telling you that real spirituality requires withdrawal — Tukaram's claim is no, the kīrtana-householder-collective is the happier path.

  5. For-free, in the mouth. The cosmic deities pay and still cannot get it; the kīrtana-bhakta gets it for free through the mouth. The vocal-channel is the for-free delivery. Open your mouth and sing; the sāvale will arrive for free.

For today: stop gate-keeping yourself; take what is given now; recognize when today is golden; trust that the singing-dancing-collective is more joyful than the solitary-renunciate path; open your mouth and sing — fukā nāma āle.

मराठी: ही ओवी कीर्तनाच्या, सामूहिक उत्सवाच्या, सोनियाच्या दिवसाच्या क्षणी काय करायचं ते सांगते.

  1. या — कळो अथवा न कळो. अपुऱ्या समजुतीमुळे स्वतःला बाहेर ठेवू नका. जाणणारे आणि न जाणणारे दोघेही आमंत्रित आहेत. पात्रतेची परीक्षा सोडून द्या.

  2. जे मिळालं ते आता घ्या. ही जी संधी दिली गेली आहे, ती वेळेला बांधलेली आहे. 'पुढे कधीतरी अधिक तयार झाल्यावर' असं म्हणून पुढे ढकलू नका; ती आताच घ्या.

  3. आज सोनियाचा दिवस आहे — हे ओळखा. काही दिवस असे सोनियाचे असतात, जेव्हा तो रंग उगवलेला असतो. बहुतेक दिवस तसे नसतात. सगळे दिवस सारखेच आहेत असं समजू नका. आज सोनियाचा असेल, तर ते ओळखा आणि त्याप्रमाणे वागा.

  4. घरी राहून गाणं हे वनातल्या तपश्चर्येपेक्षा अधिक सुखाचं आहे. संन्यासच श्रेष्ठ, हा समज चुकीचा आहे — निदान तोच एकमेव मार्ग नाही. गाणं-नाचणं-एकत्र येणं हे काट्याकुट्यातल्या एकांतापेक्षा जास्त सुखाचं आहे. जगाने तुम्हाला सांगितलं असेल की खरी अध्यात्मिकता एकांतवासातूनच मिळते — तुकारामांचं म्हणणं आहे, नाही; कीर्तनातलं, घरगुती, सामूहिक जगणं हाच अधिक सुखाचा मार्ग आहे.

  5. फुकट, मुखातच मिळतं. मोठमोठे देवही किंमत मोजून मिळवू शकत नाहीत ते कीर्तनातला भक्त मुखातूनच फुकट मिळवतो. वाणी हाच तो फुकट मिळण्याचा मार्ग आहे. तोंड उघडा आणि गा; तो सावळा फुकट येऊन भेटेल.

आज एवढंच — स्वतःला बाहेर ठेवणं थांबवा; जे मिळालं ते आताच घ्या; आज सोनियाचा दिवस आहे का ते ओळखा; एकांतवासापेक्षा सामूहिक गाणं-नाचणं अधिक सुखाचं आहे यावर विश्वास ठेवा; आणि तोंड उघडून गा.

Where this applies

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