संत साहित्य
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संत साहित्य · Tukārām · Abhanga 726 of 4582

Abhanga 726

Once you let go of worldly clinging, the very attachments that trapped you start carrying life's burdens for you while you simply keep saying the divine name.

When the renouncer is chased by māyā — and you have to recognize this register
When the bhakta only says the nāma; māyā herself does the work — and you accept this image
When the simple-mindedness is tender by Viṭhṭhal's-kṛpā — and you receive this final image

The verse

सोडिला संसार । माया तयावरि फार ॥१॥ धांवत चाले मागें मागें । सुखदुःख साहे अंगे ॥ध्रु.॥ यानें घ्यावें नाम । तीसीकरणें त्याचें काम ॥२॥ तुका म्हणे भोळी । विठ्ठलकृपेची कोंवळी ॥३॥

Literal translation

Sōḍilā samsāramāyāphāra — over him. Running — māgē-māgēsukha-duḥkha sāhē angē. He — nāma — take — she — by the doing — his kāma. Tuka says: bhōḷī — Viṭhṭhal-kṛpākōmvaḷī.

मराठी: संसार सोडलेला — माया त्याच्यावर फार. धांवत मागें-मागें चाले — सुख-दुःख अंगाने सहन करे. ह्याने नाम घ्यावं — तीच्या-करण्यानं त्याचं काम होतं. Tuka म्हणे: भोळी — विठ्ठल-कृपेची कोमळी.

Word-by-word gloss
Marathi Meaning
सोडिला संसार "sōḍilāsamsāra"
माया तयावरि फार "māyāphāra — over him"
धांवत चाले मागें मागें "running — māgē-māgē (behind-behind)"
सुखदुःख साहे अंगे "sukha-duḥkhasāhēanga"
यानें घ्यावें नाम "he — nāma — take"
तीसीकरणें त्याचें काम "she — by-the-doing — his — kāma"
भोळी विठ्ठलकृपेची कोंवळी "bhōḷī — Viṭhṭhal-kṛpākōmvaḷī"

What it means

A samsāra-renounced-māyā-runs-after-bhakta-says-nāma-māyā-does-work-bhōḷī-by-Viṭhṭhal-kṛpā abhang. Māyā-becomes-bhakta-servant register. Three claims:

  1. संसार-सोडलेला — माया त्याच्यावर-फार-प्रेमाने — मागें-मागें-धांवते — सुख-दुःख-अंगाने-सहन. Māyā-runs-after-renouncer-claim. He hassōḍilā(let-go)samsāra; māyā (the world-power that-traps) is phāra (great, intense, much) upon him (= her devotion-to-him is intense);runs māgē-māgē (behind-and-behind, following him);suffers sukha-duḥkha (pleasure-pain) herself, in her own anga. Once-the-bhakta-renounces, māyā-herself-runs-after-him-as-servant-and-suffers-the-pain-and-pleasure. (This is one of the most-striking inversions: māyā as the jīva's-trap is here re-imagined as the bhakta's-attendant who runs-after him and bears-the-burden-of-experience for him.)

  2. ह्याने नाम-घ्यावं — तीच्या-करण्यानं त्याचं काम. Bhakta-takes-nāma-māyā-does-work-claim. He (the bhakta) justtakes the nāma; byher(māyā's) doing,hiskāma(work) is done. Bhakta-just-says-nāma; māyā-does-the-actual-work-of-the-bhakta's-life.

  3. Tuka: भोळी — विठ्ठल-कृपेची कोमळी. Bhōḷī-by-Viṭhṭhal-kṛpā-claim. Tuka says:bhōḷī (tender simple-mindedness, the bhakta's-naïve-mode);by Viṭhṭhal-kṛpākōmvaḷī (newly-soft, tender, fresh).The-simple-mindedness-is-newly-tender-by-Viṭhṭhal's-kṛpā. (Thebhōḷī is enabled-by-Viṭhṭhal's-grace, not just-the-bhakta's-naïveté.)

[T]

For someone today

Here is a surprising reversal: once you truly let go of clinging to worldly life, the very forces that used to trap you start working for you instead, taking on the burden of life's ups and downs so you do not have to carry it alone. All you need to do is keep saying the divine name; the rest gets handled. This kind of trusting simplicity is not naive weakness, it is made tender and real through God's grace.

मराठी: इथे एक आश्चर्यकारक उलटफेर आहे. संसाराची खरी आसक्ती सोडली की, ज्या शक्तींनी पूर्वी तुम्हाला अडकवलं होतं त्याच आता तुमच्यासाठी काम करू लागतात, सुखदुःखाचा भार त्या स्वतः उचलतात, तुम्हाला एकट्याने वाहायला लागत नाही. तुम्ही फक्त नामस्मरण करत राहा, बाकीचं आपोआप होतं. हा भाबडा भाव म्हणजे दुर्बलता नाही, तो विठ्ठलाच्या कृपेने कोमल आणि खरा बनतो.

Where this applies

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