संत साहित्य
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संत साहित्य · Tukārām · Abhanga 894 of 4582

Abhanga 894

Refusing to bend or listen when corrected makes you more stubborn than a tree in the wind and less composed than a silent stone.

When don't even trees bend? the foolish forgets deha-bhāva — and you have to recognize this register
When one who doesn't take upadeśa is called a dhasa — and you accept this image
When insentient ones exist but the stone is at-least silent — and you allow this image

The verse

काय नाहीं लवत झाडें । विसरे वेडें देहभाव ॥१॥ जया न फळे उपदेश । धस ऐसा त्या नांवें ॥ध्रु.॥ काय नाहीं असत जड । दगड तो अबोलणा ॥२॥ तुका म्हणे कुचर दाणा । तैसा म्हणा डेंग हा ॥३॥

Literal translation

Jhāḍēlavata. Vēḍadēha-bhāva — forgets. Upadēśaphaḷē — none — dhasa. Jaḍadagaḍaabōlaṇā. Tuka says: kucara dāṇaḍēnga.

मराठी: काय झाडें-सुद्धा लवत नाहींत? — वेडा देह-भाव विसरे. ज्याला उपदेश फळत नाहीं — त्या-नांवें ऐसा "धस" (अनभिज्ञ-तुकडा). जड (निर्जीव) काय नाहींत? — पण दगड अबोलणा (निदान-शांत). Tuka म्हणे: कुचर दाणा (सडलेला-कण) — त्या-सारखा "डेंग" (व्यर्थ-तुकडा) म्हणा हा.

Word-by-word gloss
Marathi Meaning
काय नाहीं लवत झाडें "what — jhāḍē — bend"
विसरे वेडें देहभाव "vēḍa — forgets — dēha-bhāva"
जया न फळे उपदेश "to-whom — upadēśa — doesn't-fruit"
धस ऐसा त्या नांवें "dhasa — name"
काय नाहीं असत जड "jaḍa"
दगड तो अबोलणा "dagaḍaabōlaṇā"
कुचर दाणा "kucara dāṇa"
तैसा म्हणा डेंग हा "call — ḍēnga"

What it means

A don't-trees-bend-foolish-forgets-deha-bhāva-one-who-doesn't-take-upadeśa-dhasa-stones-are-silent-rotten-grain-call-this-a-ḍēnga abhang. Insensitive-fool-named register. Three claims:

  1. झाडें-लवत — वेडा-देह-भाव-विसरे — उपदेश-फळत-नाहीं — धस. Trees-bend-but-fool-doesn't-claim. Don't evenjhāḍēlavata (bend in the wind, yield)?the vēḍa visarē the dēha-bhāva; the one to whomupadēśadoesn'tphaḷē; by-name, adhasa. Even-trees-bend; only-the-fool-doesn't. (The vēḍa who has visarē-dēha-bhāva (forgotten body-feeling-but-in-the-wrong-way, gone-numb-rather-than-melted) is worse than a tree. The dhasa is a name for an unbendable-block.)

  2. जड-असे-काय-नाहीं — दगड-अबोलणा. Stones-exist-but-silent-claim. Don'tjaḍa(insentient ones) exist?; but thedagaḍais at-leastabōlaṇā. Stones-exist-and-are-at-least-silent. (Even-stones know to be silent — but this fool talks.)

  3. Tuka: कुचर-दाणा — डेंग. Rotten-grain-ḍēnga-claim. Tuka says: akucara dāṇa— call this one aḍēnga. Rotten-grain; worthless-stub. (Pejorative-naming: kucara dāṇa = a grain that can't sprout, broken-or-worm-eaten; ḍēnga = a worthless-stump. Use these for the upadeśa-resistant fool.)

[T]

For someone today

Tukaram says that even trees bend in the wind, yet a fool refuses to yield or take correction to heart. Even lifeless stones know how to stay silent, but this fool keeps talking without wisdom. Tuka calls such a stubborn, unteachable person a rotten grain that will never sprout — utterly worthless.

मराठी: तुकाराम म्हणतात की झाडेसुद्धा वाऱ्यात वाकतात, पण मूर्ख माणूस मात्र वाकत नाही किंवा दिलेला उपदेश मनावर घेत नाही. निर्जीव दगडसुद्धा गप्प राहायला शिकतो, पण हा मूर्ख मात्र सतत बडबडत राहतो. तुका अशा हट्टी, उपदेशाला न जुमानणाऱ्या माणसाला कुजलेले धान्य म्हणतात - जे कधीच उगवणार नाही, पूर्णपणे निरुपयोगी.

Where this applies

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