संत साहित्य
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संत साहित्य · Tukārām · Abhanga 897 of 4582

Abhanga 897

A truly alert person accepts a warning and its sting without arguing, approaching correction humbly rather than as a fight.

When the vigilant take heed of the signal and accept the lash on top — and you have to recognize this register
When not quarrel-mongers; pulling the cloth-corner as supplicants — and you accept this image
When blacken the face, bow the head — and you receive this final image

The verse

तेज्या इशारती । तटा फोक वरी घेती ॥१॥ काय सांगावें त्याहूनी । ऐका रे धरा मनीं ॥ध्रु.॥ नव्हे भांडखोर । ओढूनि धरूं पदर ॥२॥ तुका म्हणे तोंड । काळें करा खालीं मुंड ॥३॥

Literal translation

Tējyāiśāratataṭā phōka — take. What — more. Listen — hold — manī. Not — bhāṇḍa-khōrapadara. Tuka says: tōṇḍakāḷēmuṇḍa.

मराठी: तेज्या (तीक्ष्ण-जागे) इशारतीनं — तटा-फोक-च (फटका-च) वरी घेती. त्याहून काय सांगावें — ऐका रे, मनीं धरा. नव्हे भांड-खोर — ओढूनि पदर धरूं (विनवणी-च-गत). Tuka म्हणे: तोंड काळें करा — खालीं मुंड.

Word-by-word gloss
Marathi Meaning
तेज्या इशारती "tējyāiśārata"
तटा फोक वरी घेती "taṭā phōkavari — take"
काय सांगावें त्याहूनी "what — more"
ऐका रे धरा मनीं "listen — hold — manī"
नव्हे भांडखोर "not — bhāṇḍa-khōra"
ओढूनि धरूं पदर "pulling — padara"
तोंड "tōṇḍa"
काळें करा खालीं मुंड "kāḷēmuṇḍa"

What it means

A vigilant-take-heed-of-signal-accept-lash-on-top-not-quarrel-mongers-pulling-cloth-corner-blacken-face-bow-head abhang. Vigilant-take-heed-blacken-face-bow-head register. Three claims:

  1. तेज्या-इशारती — तटा-फोक-वरी — काय-सांगावें — ऐका-धरा-मनीं. Vigilant-take-the-signal-claim. Thetējyātake theiśārata; take thetaṭā phōkaon top (= accept the lash too); what more (need be) said; listen and hold inmanī. Vigilant-take-signal-and-accept-the-blow.

  2. नव्हे-भांड-खोर — पदर-ओढूनि-धरूं. Not-quarrel-mongers-supplicant-claim. We are notbhāṇḍa-khōra; (we) pull anddharūmthepadara(cloth-corner — the supplicant's-gesture, theI-cling-to-your-clothposture). Not-fighters; we-cling-as-suppliants.

  3. Tuka: तोंड-काळें — मुंड-खालीं. Blacken-face-bow-head-claim. Tuka says: blacken thetōṇḍa; bow the muṇḍa. Bow-and-be-shamed-for-correction. (Closing-rebuke / image: blacken the face (in shame) and bow the head — i.e., accept the phajita and the correction.)

[T]

For someone today

A truly sharp, alert person notices a warning the moment it comes, and takes even a harsh blow along with it without flinching or arguing back. Tukaram says there is nothing more to explain here, just listen and keep it firmly in your mind. He clarifies that this is not about picking fights; it is the posture of someone humbly clutching another's cloth like a person begging to be heard and corrected. When the correction lands, Tukaram says accept the shame plainly, let your face show it, and bow your head instead of protesting.

मराठी: खरोखर सावध आणि तीक्ष्ण माणूस इशारा येताच लगेच ओळखतो, आणि त्यासोबत येणारा कठोर फटकाही न कुरकुरता, वाद न घालता स्वीकारतो. तुकाराम म्हणतात यापेक्षा जास्त सांगण्यासारखं काही नाही, फक्त ऐका आणि मनात पक्कं धरून ठेवा. ते स्पष्ट करतात की हे भांडण उकरण्यासाठी नाही; ही तर एखाद्याच्या पदराला धरून विनवणी करणाऱ्या माणसाची नम्र मुद्रा आहे. सुधारणा समोर आली की तुकाराम म्हणतात, ती लाज उघडपणे स्वीकारा, चेहऱ्यावर ती दिसू द्या आणि वाद न घालता मान खाली घाला.

Where this applies

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