संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1190 of 4582

Abhanga 1190

Water and a stone can sit in the exact same place, but the stone only ever gets wet on the outside — nothing soaks in. Tukārām uses this to describe hard-hearted people who sit through the same satsang, the same teaching, the same rain of grace as everyone else, yet remain unchanged underneath because their heart stays closed. Being physically present for wisdom or devotion is not the same as letting it actually reach you. The real question isn't whether you showed up, but whether you let anything in.

When water and stone are in the same place but the stone only gets superficially wet — and you have to recognize this register

The verse

पानी पाथर येक ही ठोर । कोरनभिगे अंग ॥१॥

Literal translation

Pānī pāthara yēka ṭhōrakōrana bhigē anga.

मराठी: पानी आणि दगड एकाच ठायीं — पण दगड (कोरडा) फक्त वरून भिजतो — आंत नाहीं.

Word-by-word gloss
Marathi/Hindi Meaning
पानी पाथर येक ही ठोर "pānī pāthara yēka ṭhōra"
कोरनभिगे अंग "kōrana bhigē anga"

What it means

Sākhyā 23 of 30. The pānī-pāthara contrast: water and stone in the same place — but the stone (kōra = dry/hard) gets wet only on the surface. The hard-hearted (kaṭhōra-citta) sit in the same satsang-rain as the soft-hearted but don't absorb.

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For someone today

Water and a stone can sit in the exact same place, but the stone only ever gets wet on the outside — nothing soaks in. Tukārām uses this to describe hard-hearted people who sit through the same satsang, the same teaching, the same rain of grace as everyone else, yet remain unchanged underneath because their heart stays closed. Being physically present for wisdom or devotion is not the same as letting it actually reach you. The real question isn't whether you showed up, but whether you let anything in.

मराठी: पाणी आणि दगड एकाच जागी असू शकतात, पण दगड फक्त वरून भिजतो — आतपर्यंत पाणी झिरपत नाही. तुकाराम महाराज याच प्रतिमेतून कठोर मनाच्या माणसांबद्दल सांगतात — तेही इतरांसोबत तेच सत्संग, तीच शिकवण, तोच कृपेचा वर्षाव अनुभवतात, पण आतून काहीच बदलत नाही, कारण त्यांचे मन बंदच राहते. एखाद्या ज्ञानाच्या किंवा भक्तीच्या ठिकाणी उपस्थित असणे आणि ते खरोखर आत झिरपू देणे यात फरक आहे. खरा प्रश्न हा नाही की तुम्ही तिथे होता का, तर हा आहे की तुम्ही काही आत येऊ दिले का.

Where this applies

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