संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1656 of 4582

Abhanga 1656

When devotion becomes complete, even basic needs and lesser duties fall away, and a person willingly stakes everything on that one overriding love.

When you'd describe radical-bhakti-renunciation — food-rejected; sēvā-till-sated; body-fruit-blessed; life-staked

The verse

नको ऐसें जालें अन्न । भूक तान ते गेली ॥१॥ गोविंदाची आवडी जीवा । करीन सेवा धणीवरी ॥ध्रु.॥ राहिलें तें राहो काम । सकळ धर्म देहीचे ॥२॥ देह घरिला त्याचें फळ । आणीक काळ धन्य हा ॥३॥ जाऊं नेदीं करितां सोस । क्षेमा दोष करवीन ॥४॥ तुका म्हणे या च पाठी । आता साटी जीवाची ॥५॥

Literal translation

Food has become not-wanted — hunger-thirst has gone. Govinda's longing in soul — will do sēvā till sated. What's left, let it stay — all dharma of the body. Body taken, its fruit — another time, this is blessed. Won't let it go in pursuit — will set up kṣemā-doṣa. Tuka says: behind this, now — life-stake.

Word-by-word gloss
Marathi Meaning
नको ऐसें जालें अन्न "not-wanted — has become — food"
भूक तान ते गेली "hunger-thirst — that has gone"
गोविंदाची आवडी जीवा "Govinda's longing — to soul"
करीन सेवा धणीवरी "will do sēvā — till sated"
राहिलें तें राहो काम "what's left — let it stay — work"
सकळ धर्म देहीचे "all dharma — of body"
देह घरिला त्याचें फळ "body taken — its fruit"
आणीक काळ धन्य हा "another time — blessed — this"
जाऊं नेदीं करितां सोस "won't let — go — making-pursuit"
क्षेमा दोष करवीन "kṣemā-doṣa — will set up"
तुका म्हणे या च पाठी "Tuka says — behind this"
आता साटी जीवाची "now — life-stake"

What it means

Food-rejected + life-staked-on-bhakti abhang. A radical-renunciatory pre-vaikuṇṭha declaration.

The food-rejection: nakō aisēm jālēm anna — bhūka tāna tē gēlī — food has become not-wanted — hunger-thirst has gone. The bodily-needs themselves have gone; food no longer interests.

The Govinda-sēvā: Govindācī āvaḍī jīvā — karīna sēvā dhaṇī-varī — Govinda's longing in the soul — will do sēvā till sated (dhaṇī-varī = until-the-fill, until-satisfied). Will perform service until completely-sated.

The let-rest-stay: rāhilēm tē rāhō kāma — sakaḷa dharma dēhīcē — what's left, let it stay — all body-dharmas. Whatever-remains-to-do, let it remain (= not pursuing other body-duties further).

The body-fruit: dēha gharilā tyācēm phaḷa — āṇīka kāḷa dhanya hā — body taken — its fruit — this time blessed. The fruit of having-taken-this-body is now-being-realized; this very time is blessed.

The kṣemā-doṣa: jā'ūm nēdī karitām sōsa — kṣēmā dōṣa karavīna — won't let go in pursuit — will set up kṣemā-doṣa. Sōsa = bearing-effort, pursuit; kṣemā-doṣa = the kṣema-and-the-fault (= a bipolar accounting setup — good vs. fault; or alternatively: kṣemā-doṣa = will create a kṣema-and-call-it-a-doṣa = will own up to whatever fault is needed). Cryptic-folk-line: I will not let-it-go-in-effort; I will own-up-and-establish-the-accounting-of-kṣema-and-doṣa.

The closing: Tukā mhaṇē yā chi pāṭhī — ātām sāṭī jīvācī — Tuka says: behind this — now, life-stake. Sāṭī = the stake / the wager / the deposit. Behind this (cause), my very life is now staked.

This abhang reads as a pre-vaikuṇṭha-departure declaration: body-needs gone; will serve till sated; let body-dharmas remain; body's-fruit realized; life-staked behind it. The radical-renunciation is the threshold-of-ascension-state.

[T]

For someone today

For today: food has become not-wanted — hunger-and-thirst have gone; Govinda's longing has filled my soul — I will do service until I am sated; whatever else is left to do, let it stay — all the body-dharmas; the body has been taken, this is its fruit — and this time is blessed; I won't let it go even with pursuit — I'll set up the accounting of kṣema-and-doṣa; Tuka says — behind this, my very life is now staked.

Where this applies

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