संत साहित्य
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संत साहित्य · Tukārām · Abhanga 1734 of 4582

Abhanga 1734

The longing for God is like a daughter's endless longing for her mother's house, and worldly attachment is the only snare still standing between you and reaching it.

When you feel a persistent longing for home that nothing in daily life quite satisfies
When you'd gladly accept the smallest, humblest portion of something sacred rather than chase something bigger
When leftover attachments or unfinished business keep snagging you just before you reach real peace

The verse

वें माहेरास । हे च सर्वकाळ आस ॥१॥ घ्यावी उच्छिष्टाची धणी । तीर्थ इच्छी पायवणी ॥ध्रु.॥ भोग उभा आड । आहे तोंवरी च नाड ॥२॥ तुका म्हणे देवें । माझें सिद्धी पाववावें ॥३॥

Literal translation

(Go) to māhera — this very is all-time longing. Should take the fill of leftovers — as tīrtha-icchā, the foot-water. Bhōga standing across — as long as it's there, the snare. Tuka says: Devā — make me attain siddhi.

Word-by-word gloss
Marathi Meaning
वें माहेरास "(go)to māhera"
हे च सर्वकाळ आस "this veryall-time longing"
घ्यावी उच्छिष्टाची धणी "should takefill of leftovers"
तीर्थ इच्छी पायवणी "as tīrtha-icchāfoot-water"
भोग उभा आड "bhōgastanding across"
आहे तोंवरी च नाड "as long asthe snare"
तुका म्हणे देवें "Tuka says — Devā"
माझें सिद्धी पाववावें "make meattain siddhi"

What it means

Go-to-māhera + ucchiṣṭa-fill + foot-water-as-tīrtha + bhōga-as-snare abhang.

The opening: vēm māhērāsa — hē cha sarva-kāḷa āsa(go) to māhera — this very is all-time longing. The māhera-image (= mother's-house = divine-source; cf. 1588). The all-time longing is for māhera-going.

The two-bhakta-petitions: ghyāvī ucchiṣṭācī dhaṇī — tīrtha icchī pāyavaṇīshould take the fill of leftovers — as tīrtha-icchā, the foot-water. Two desires:

  1. Ucchiṣṭa-dhaṇī = fill of saints'-leftovers (= ritually-impure-leftovers, but for the bhakta the highest-prasāda). (Cf. 1685's ucchiṣṭa-āsa.)
  2. Tīrtha-icchī pāyavaṇī = the longed-for tīrtha is the foot-water (= the water in which saints' feet have been washed becomes the bhakta's tīrtha).

The bhōga-snare: bhōga ubhā āḍa — āhē tōmvarī cha nāḍabhōga stands across (as obstacle) — as long as it's there, the snare. Bhōga (= karma-fruits-to-be-experienced) blocks the path; as long as bhōga remains, the snare-of-samsāra continues.

The closing: Tukā mhaṇē Devē — mājhēm siddhī pāvavāvēmTuka says: Devā — make me attain siddhi. Help me reach the siddhi (= the realization-state where bhōga has been-discharged and māhera-going is possible).

[T]

For someone today

For today: (let me) go to mother's-house — this is my all-time longing; let me take the fill of (saints') leftovers as my satisfaction — and the foot-water as my longed-for tīrtha; bhōga stands across as the obstacle — as long as it's there, the snare continues; Tuka says — Devā, please make me attain siddhi.

Where this applies

Related verses