संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2147 of 4582

Abhanga 2147

For today: dātā of the proper — compassionate, you, Ananta; why don't you run — when your Name is uttered?; what strength-strategy — don't you have power in body?; Tuka says — you are Viśvambhara — why is my interior empty?

When you call out to God honestly asking why he hasn't come when named.
When you feel empty inside despite believing God fills everything.
When you allow yourself raw, unfiltered questioning as part of real faith.

The verse

उचिताचा दाता । कृपावंता तूं अनंता ॥१॥ कां रे न घालिसी धांव । तुझें उच्चारितां नांव ॥ध्रु.॥ काय बळयुक्ति । नाहीं तुझे अंगीं शक्ति ॥२॥ तुका म्हणे तूं विश्वंभर । ओस माझें कां अंतर ॥३॥

Literal translation

Dātā of the proper — compassionate, you, Ananta. Why don't you run — when your Name is uttered? What strength-strategy — don't you have power in body? Tuka says: you are Viśvambhara — why is my interior empty?

Word-by-word gloss
Marathi Meaning
उचिताचा दाता "dātā of the proper"
कृपावंता तूं अनंता "compassionate, you, Ananta"
कां रे न घालिसी धांव "why don't you run"
तुझें उच्चारितां नांव "when your Name is uttered"
काय बळयुक्ति "what strength-strategy"
नाहीं तुझे अंगीं शक्ति "don't you have power in body"
तुका म्हणे तूं विश्वंभर "Tuka says — you are Viśvambhara"
ओस माझें कां अंतर "why is my interior empty"

What it means

Viśvambhara-why-don't-you-run + why-is-my-interior-empty abhang. PROVOCATIVE BHAKTA-QUESTION.

The opening — invocation: uchitāchā dātā — kṛpā-vantā tūm Anantādātā of the proper — compassionate, you, Ananta. Dātā-of-uchita; compassionate-Ananta.

The why-don't-you-run question: kām rē na ghālisī dhāmva — tujhē uchchāritām nāmvawhy don't you run — when your Name is uttered?. Your-Name-is-uttered; why-don't-you-come-running?. Tukārām's recurring-challenge: the Name is-said-to-summon-the-Lord; where-are-you?.

The power-question: kāya baḷa-yukti — nāhīm tujhē angīm śaktiwhat strength-strategy — don't you have power in body?. Don't-you-have-the-strength-to-come?.

THE CLIMACTIC PARADOX: Tukā mhaṇē tūm Viśvambhara — ōsa mājhē kām antarayou are Viśvambhara — why is my interior empty?. Viśvambhara = the one-who-fills-the-cosmos. Ōsa = empty, desolate. You-fill-the-cosmos; why-then-is-my-interior empty?. The bhakta's-direct-challenge to the Lord's-omnipresence-doctrine.

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For someone today

For today: dātā of the proper — compassionate, you, Ananta; why don't you run — when your Name is uttered?; what strength-strategy — don't you have power in body?; Tuka says — you are Viśvambhara — why is my interior empty?

Where this applies

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