संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2209 of 4582

Abhanga 2209

Stay away from careless, shameless people who show no inner watchfulness, because closeness to them only brings unexpected trouble and pain.

When you notice someone around you is lazy, careless, and unbothered by the harm or disgrace they cause.
When another person's behavior grates against your own sense of right and wrong like a thorn in the eye.
When you keep engaging with a troublesome person instead of simply putting distance between yourself and them.

The verse

गयाळाचें काम हिताचा आवारा । लाज फजितखोरा असत नाहीं ॥१॥ चित्ती न मिळे तें डोळां सलों येतें । असावें परतें जवळूनि ॥ध्रु.॥ न करावा संग न बोलावी मात । सावधान चित्ती नाहीं त्यासी ॥२॥ तुका म्हणे दुःख देतील माकडें । घालिती सांकडें उफराटें ॥३॥

Literal translation

The lazy one's work is obstruction-of-good — no shame, no public-disgrace [for him]. What doesn't match the chitta becomes a thorn to the eye — better be far from such. Don't make sanga, don't speak — there is no watchfulness in them. Tuka says: monkeys will give pain — they create difficulties backwards.

Word-by-word gloss
Marathi Meaning
गयाळाचें काम हिताचा आवारा "the lazy one's work is obstruction-of-good"
लाज फजितखोरा असत नाहीं "no shame, no public-disgrace [for him]"
चित्ती न मिळे तें डोळां सलों येतें "what doesn't match the chitta becomes a thorn to the eye"
असावें परतें जवळूनि "better be far from such"
न करावा संग न बोलावी मात "don't make sanga, don't speak"
सावधान चित्ती नाहीं त्यासी "there is no watchfulness in them"
तुका म्हणे दुःख देतील माकडें "Tuka says — monkeys will give pain"
घालिती सांकडें उफराटें "they create difficulties — backwards"

What it means

Lazy-one-no-shame + monkeys-give-pain-backwards abhang.

The opening — lazy-and-shameless: gayāḷāchē kāma hitāchā āvārā — lāja phajita-khōrā asata nāhīmthe lazy one's work is obstruction-of-good — no shame, no public-disgrace [for him]. Gayāḷa = lazy, sluggard. Āvārā = obstruction, enclosure. Phajita-khōrā = of public-disgrace. The lazy-one's-work obstructs-the-good; he-has-no-shame, no public-disgrace-shakes-him.

The eye-thorn: chittī na miḷē tē ḍōḷām salōm yētē — asāvē paratē javaḷūniwhat doesn't match the chitta becomes a thorn to the eye — better be far from such. What-doesn't-match-the-chitta becomes a-thorn-in-the-eye; best to-be-far-(from-them).

The no-sanga rule: na karāvā sanga na bōlāvī māta — sāvadhāna chittī nāhīm tyāsīdon't make sanga, don't speak — there is no watchfulness in them. Don't-keep-company, don't-talk; they-have-no sāvadhāna (watchfulness) in-chitta.

The closing — monkeys-give-pain-backwards: Tukā mhaṇē duḥkha dētīla mākaḍē — ghālitī sānkaḍē uphurāṭēTuka says: monkeys give pain — they create difficulties backwards. Mākaḍa = monkey. Uphurāṭē = backwards, upside-down. Monkeys-give-pain; they create-difficulties backwards (= in inverted-form). Echoes 2204's monkey-up-and-down image — there it was Tukārām's own mind; here it's the troublesome-others.

[T]

For someone today

For today: lazy one's work is obstruction — no shame, no phajiti; what doesn't match chitta — thorn to eye, stay far; no sanga, no speech — no watchfulness in them; Tuka says — monkeys give pain backwards.

Where this applies

Related verses