संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2221 of 4582

Abhanga 2221

When you're truly bound to someone, their reputation and your own honor become inseparable, and protecting one protects the other.

When you worry more about someone else's reputation than your own comfort.
When you try to keep criticism from reaching people whose opinion matters to a relationship.
When you realize a shared shame or honor connects you to someone else more deeply than you expected.

The verse

माझा मज नाहीं । आला उबेग तो कांहीं ॥१॥ तुमच्या नामाची जतन । नव्हतां थोर वाटे सीण ॥ध्रु.॥ न पडावी निंदा । कानीं स्वामींची गोविंदा ॥२॥ तुका म्हणे लाज । आम्हां स्वामीचें तें काज ॥३॥

Literal translation

It's not my [concern] for myself — some grief has come. Preservation of your Name — not being [preserved], great fatigue is felt. Let no nindā fall — in the Master's ears, Govinda. Tuka says: the shame — is the Master's affair.

Word-by-word gloss
Marathi Meaning
माझा मज नाहीं "it's not my [concern] for myself"
आला उबेग तो कांहीं "some grief has come"
तुमच्या नामाची जतन "preservation of your Name"
नव्हतां थोर वाटे सीण "not being [preserved], great fatigue is felt"
न पडावी निंदा "let no nindā fall"
कानीं स्वामींची गोविंदा "in the Master's ears, Govinda"
तुका म्हणे लाज "Tuka says — the shame"
आम्हां स्वामीचें तें काज "is the Master's affair"

What it means

Not-my-concern-but-your-Name's-preservation + the-shame-is-the-Master's-affair abhang. Eleventh abhang of the niḍrā-cluster.

The opening — not-my-concern: mājhā maja nāhīm — ālā ubēga tō kāmhīmit's not my [concern] for myself — some grief has come. Ubēga = grief, distress. It's-not-(a-concern)-for-myself; some-grief has-come (for-a-different-reason).

The Name-preservation argument: tumacyā nāmācī jatana — navhatām thōra vāṭē sīṇapreservation of your Name — not being [preserved], great fatigue is felt. It's-the-preservation of-your-Name; when-it-isn't-being-(preserved), great-fatigue (sīṇa) is-felt-(by-me). The bhakta's-genius-move: shifting-the-complaint from-his-own-suffering to-the-Lord's-Name-being-disgraced.

The let-no-nindā: na paḍāvī nindā — kānīm svāmīñchī Gōvindālet no nindā fall — in the Master's ears, Govinda. Let-no-defamation fall in-the-Master's-(your)-ears, Govinda (= don't let-(my-distress)-cause-defamation-to-reach-your-ears).

The closing — shame-is-Master's-affair: Tukā mhaṇē lāja — āmhām svāmīñchē tē kājaTuka says: the shame is the Master's affair. The shame is-the-Master's-affair (= the-Lord's-concern-to-prevent) (= if-I-am-shamed, it-reflects-on-the-Master).

The argument continues from 2220's mercantile-logic: the Lord's-reputation is-at-stake. If-Tukārām-is-shamed, the Lord's-name is-defamed. The bhakta-throws-the-burden-of-his-honor onto-the-Lord-who-claims-him.

[T]

For someone today

For today: not my concern for myself — some grief has come; preservation of your Name — not being, great fatigue; let no nindā fall in Master's ears, Govinda; Tuka says — the shame is the Master's affair.

Where this applies

Related verses