Abhanga 2416
It is honest and allowed to voice frustration when you feel you are struggling while the divine seems distant and untouched.
The verse
आम्ही आर्तभूत जिवीं । तुम्ही गोसावी तों उदास ॥१॥ वादावाद समर्थाशीं । काशानशीं करावा ॥ध्रु.॥ आम्ही मरों वेरझारीं । स्वामी घरीं बैसले ॥२॥ तुका म्हणे करितां वाद । कांहीं भेद कळेना ॥३॥
Literal translation
We, distressed in life — you, the gōsāvī, indifferent. Debate with the powerful — by what means. We die in back-and-forth — Svāmī sits at home. Tuka says: doing debate — no difference understood.
What it means
THE WE-DIE-IN-BACK-AND-FORTH-SVĀMĪ-SITS-AT-HOME ABHANG. A celebrated complaint-bhakti line.
The indifferent-gōsāvī: āmhī ārta-bhūta jīvīm — tumhī gōsāvī tōm udāsa — we, distressed in life — you, the gōsāvī, indifferent. We-are-distressed-in-life; you, the-gōsāvī, are-indifferent (udāsa).
The debate-impossibility: vādāvāda samarthāśīm — kāśānaśīm karāvā — debate with the powerful — by what means. How can-one-debate with-the-powerful (the Lord, who-has-all-arguments)?
THE CELEBRATED LINE: āmhī marōm vērajhārīm — svāmī gharīm baisalē — we die in back-and-forth — Svāmī sits at home. Vērajhārī = back-and-forth, to-and-fro running, suffering-of-saṃsāra. WE die in-back-and-forth (= dying-rebirthing-running-around in-saṃsāra); the SVĀMĪ sits at-home (= peacefully-undisturbed). The complaint-bhakta-stance: the bhakta-suffers-and-runs while-the-Lord-sits-comfortable.
[T]
For someone today
For today: we, distressed; you, indifferent gōsāvī; we die in back-and-forth — Svāmī sits at home ; no debate with the powerful; no difference understood.
Where this applies
- When you feel like life keeps hitting you while everyone else, even God, seems untouched and calm
- When you want to argue with a situation or a person more powerful than you and realize the fight is not a fair one
- When you are exhausted from running in circles just trying to keep your life together
- When you are honest enough to admit you do not understand why things are unequal and you are still confused about it