संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2577 of 4582

Abhanga 2577

In deep union with the divine, separateness dissolves completely, like water becoming sky, and even beginnings and endings fold into one another.

When you experience a deep sense of oneness that erases the usual boundary between self and world
When you feel anxious about separation and need a picture of things merging back into their source
When you sense that an ending you fear is really just another beginning in disguise

The verse

नभोमय जालें जळ । एकीं सकळ हरपलें ॥१॥ आतां काय सारासारी । त्याच्या लहरी तयांत ॥ध्रु.॥ कैचा तेथ यावा सांडी । आप कोंडी आपण्यां ॥२॥ तुका म्हणे कल्प जाला । अस्त गेला उदय ॥३॥

Literal translation

Water became sky-essence — all lost in one. Now what discrimination — its waves are in itself. Where would come a break-leave — self contained in self. Tuka says: kalpa passed — setting went to rising.

What it means

THE WATER-BECAME-SKY NON-DUAL-MERGE ABHANG.

The opening-image: nabhō-maya jālē jaḷa — ēkīm sakaḷa harapalēwater became sky-essence — all lost in one. Water became-sky-essence (evaporation/dissolution-into-the-vast); all-things-lost in-one. A celebrated non-dual-merge image parallel-to 2474's salt-in-water + fire-camphor + one-flame.

The waves-in-itself: tyāchyā laharī tayāntawaves are in itself. Once water-becomes-sky, what-was-water's-wave is in-the-thing-itself.

The self-contained: āpa kōṇḍī āpaṇyāmself contained in self. Self is-now-self's-own-container.

[T]

For someone today

For today: water became sky-essence — all lost in one; waves in itself — no break.

Where this applies

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