संत साहित्य
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संत साहित्य · Tukārām · Abhanga 2916 of 4582

Abhanga 2916

Tukaram argues that just as one grain of salt transforms an ocean, he is the small but essential piece without which Narayana feels incomplete, so being cared for proves his worth.

Recognizing Nārāyaṇa-without-me is the bhakta's claim of essential-ness

The verse

काय लवण कळिकेविण । एके क्षीण सागरा ॥१॥ मां हे येवढी अडचण । नारायणीं मजविण ॥ध्रु.॥ कुबेरा अटाहासे जोडी । काय कवडी कारणें ॥२॥ तुका म्हणे काचमणि । कोण गणी भांडारी ॥३॥

Literal translation

Kāya lavaṇa kaḷike-viṇawhat (is)lavaṇa(salt) without thekaḷikā(grain, particle, spark)?; eke kṣīṇa sāgarāby even one — thesāgara(ocean) iskṣīṇa(made-salty). Mām he yevhaḍī aḍchaṇamy only difficulty (is) this much; Nārāyaṇī majaviṇathat Nārāyaṇa (is) without me. Kuberā aṭāhāse jōḍīKubera(god of wealth), with great effort,jōḍī(joins, gathers); kāya kavaḍī kāraṇe(does he do it) for the sake of (just) akavaḍī(cowrie-shell)? Tukā says: kācha-maṇi(a)kācha-maṇi(glass-bead); kōṇa gaṇī bhāṇḍārīwho counts (it) in thebhāṇḍāra(treasury)?

What it means

A short striking I-am-the-essential-grain claim verse. Kāya lavaṇa kaḷike-viṇa — eke kṣīṇa sāgarāwhat is salt without the spark — one transforms the ocean. The image: salt is made-of-grains; without-the-grains there is no-salt; and one-grain transforms the entire-ocean.

Mām he yevhaḍī aḍchaṇa — Nārāyaṇī majaviṇamy only difficulty is this — Nārāyaṇa is without me. The radical self-claim: the only-problem in the universe is thatNārāyaṇais without-me (= the bhakta is missing from-Nārāyaṇa's-side). The implication: I-the-bhakta am like-the-grain-of-salt; without-me, Nārāyaṇa is-incomplete.

Kuberā aṭāhāse jōḍī — kāya kavaḍī kāraṇeKubera strives much — but for a cowrie? The reasoning-image: Kubera (rich god) wouldn't-strive for a-mere-cowrie. So if-Nārāyaṇa is striving-to-find-(or-keep)-me, I must-be valuable-not-cowrie-low.

The close: Tukā mhaṇe kācha-maṇi — kōṇa gaṇī bhāṇḍārīglass-bead — who counts (it) in the treasury? The opposite-image: if I were a worthless glass-bead, no-one would-count-me in the treasury. (But Nārāyaṇa does-count-me; therefore I'm not worthless.)

The combined-claim: the bhakta is the essential-grain-without-which the-Lord-is-incomplete. This is a playful-radical-self-valuing — usually-Tukārām self-deprecates; here he claims essential-ness.

For someone today

Tukaram makes a bold claim about his own worth here: just as a single grain of salt can flavor an entire ocean, he insists he is the one small thing without which Narayana feels incomplete. He reasons that a wealthy god like Kubera would never strive hard just for a worthless cowrie shell, and a glass bead is never counted among treasures, so if the Lord bothers with him at all, he must matter. It is a striking reminder that in devotion, feeling small does not mean feeling worthless. Sometimes love itself is the proof of your value, even when you cannot see it yourself.

मराठी: तुकाराम इथे स्वतःच्या मोलाबद्दल एक धाडसी दावा करतात: जसा मिठाचा एक कण संपूर्ण समुद्राला खारट बनवतो, तसाच मी तो छोटासा घटक आहे ज्याच्याशिवाय नारायण अपुरा वाटतो. ते म्हणतात, कुबेरासारखा श्रीमंत देव एका कवडीसाठी एवढे कष्ट घेणार नाही, आणि काचेचा मणी कधी खजिन्यात मोजला जात नाही, म्हणून देव माझी दखल घेतो याचाच अर्थ मी मौल्यवान आहे. भक्तीत स्वतःला छोटे वाटणे म्हणजे स्वतःला कवडीमोल समजणे नव्हे, हे या अभंगातून शिकायला मिळते. कधी कधी प्रेमच तुमच्या मोलाचा पुरावा असतो, जरी ते तुम्हाला स्वतःला दिसत नसले तरी.

Where this applies

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