संत साहित्य
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संत साहित्य · Tukārām · Abhanga 3341 of 4582

Abhanga 3341

A pure, sincere heart is enough to hold authority in devotion; cleverness and ritual cannot replace genuine feeling.

When you feel you must be clever or accomplished before you are allowed to approach something sacred.
When you go through religious duties out of habit but without any real feeling behind them.
When you notice that plain, honest affection reaches someone more deeply than an impressive display ever could.

The verse

आम्हांपाशीं सरे एक शुद्ध भाव । चतुराईं जाणींव न लगे कळा ॥१॥ सर्वजाण माझा स्वामी पांडुरंग । तया अंगसंगें गोपाळासी ॥२॥ तुका म्हणे कर्मधर्में नये हातां । तयावरि सत्ता भाविकांची ॥३॥

Literal translation

Āmhāmpāśīm sare eka śuddha bhāvawith us, only one śuddha-bhāva suffices; chaturāīm jāṇīva na lage kaḷāno chaturāī, jāṇīva, kaḷā needed. Sarva-jāṇa mājhā svāmī Pāṇḍurangamy svāmī Pāṇḍuranga is sarva-jña; tayā anga-sange gōpāḷāsīby his anga-sanga, the gōpāḷas (were blessed). Tukā mhaṇe karma-dharme naye hātāmTukā says: by karma-dharma, he doesn't come-to-hand; tayāvari sattā bhāvikāñcīover him is the sattā of the bhāvika.

What it means

A short 3-verse claim by Tukārām.

The argument: Only one shuddha-bhāva suffices with-us; no-chaturāī-jāṇīva-kaḷā needed. My-svāmī-Pāṇḍuranga is-sarva-jña; gōpāḷas were blessed by-his-anga-sanga. By-karma-dharma he doesn't-come-to-hand; the-sattā-over-him belongs-to-the-bhāvika.

The closing-claim is striking: the bhāvika has-sattā-over-the-Lord. Bhāva, not-karma-or-dharma, has-the-authority-to-claim-the-Lord.

For someone today

Tukārām's claim. With us, only one pure-feeling suffices; cleverness, knowing-ness, skill are not needed. My svāmī Pāṇḍuranga is all-knower; by his body-association, the gōpāḷas (were blessed). By karma-dharma, (he) does not come to hand; the authority over him belongs to the devotee (with-bhāva). The verse permits the bhakti-claim: only bhāva grants authority over the Lord.

मराठी: तुकारामांचा हा ठाम दावा आहे. आपल्याजवळ फक्त एक शुद्ध भाव पुरेसा आहे; चातुर्य, जाणीव किंवा कला यांची गरज नाही. माझा स्वामी पांडुरंग सर्वज्ञ आहे; त्याच्या सहवासानेच गोपाळ धन्य झाले. कर्मधर्माने तो हाती लागत नाही; त्याच्यावरची सत्ता खऱ्या भाविकाकडेच असते. भावच देवावर अधिकार मिळवून देतो, हीच या अभंगाची शिकवण आहे.

Where this applies

Related verses