Abhanga 4520

Gopāḷām ubhaḍu nāvare duḥkhācā — kuṇṭita he vāchā jālī tyāñcī — the gopāḷas' surge of grief is un-bearable; their vāchā has become silent. Jāle kāya aise na kaḷe kōṇāsī — mhaṇatī tumhāmpāsī Deva hōtā — what-happened no-one knows; they say 'Deva was with you'. Devāsave duḥkha na pavate aise — kāmhī anārise dise ājī — with Deva, grief doesn't reach so — something different appears today. Ājī dise Hari phānkalā yāmpāsī — mhaṇaūni aiśī pari jālī — today Hari appears to have faded from them, so this state came. Jāṇaviliyāviṇa kaise kaḷe tyāmsi — śāhāṇe tayāmsi kaḷōm āle — without telling, how-to-know to-them — the wise ones came to know. Kaḷōm āle tīhīm kāphundē śānta kelā — ṭhāyīmcā ca tyāmlā thōḍā hōtā — coming-to-know, they pacified the sob-fit; (there) was-already a little there. Hōtā tō vichāra sāngitalā janā — gopāḷa śāhāṇā hōtā tyāṇe — that thought was told to people; a shrewd gopāḷa was there. Sānge ātām Hari tumhām āmhām nāhī — buḍālā tō ḍōhī Yamunecyā — he says: now Hari is not for you-or-us — drowned in the Yamunā's ḍoha. Yāsī avakāśa navhe ca pusatām — jāliyā Anantā kōṇa pari — no avakāśa (time/leisure) to keep-asking; once Ananta has gone — who else?. Parī tyā duḥkhācī kāya sāngōm ātām — Tukā mhaṇe mātā lōkapāḷa — what shall I say of that grief now — Tukā says: mother(s), lōkapāḷa (community-protectors).